That it requires less time, there can be no doubt; and if in other respects, it is as good or better, it is for this reason to be preferred.
That the mind of the prisoner does not brood over it, as over solitary confinement and hunger, there can be no doubt. But then it would be said by the advocates of solitary confinement, that this is an argument against stripes, because the effect is not so permanent. It may be said in reply, that if the effect of punishment is bad, it ought not to be permanent, and men often appear subdued by solitary confinement and hunger, merely for the sake of being relieved, while in their hearts, there is a rankling enmity against the mode of punishment, and the person inflicting it. If this effect is produced, the punishment, so far as the convict is concerned, is injurious. That this is the fact, in many instances, those who have been conversant with prisoners have melancholy evidence.
But while this is admitted, it is also true, that the instances are numerous, in which solitary confinement, with low diet, have not failed to subdue men, who appear to be hardened against every other mode of punishment. The officers of the New Hampshire and Philadelphia Penitentiaries bear testimony to this. And moreover, that the end is often gained, in much less time, than it was supposed would be necessary.
It is objected, however, to solitary confinement, that it is a mode of punishment which operates unequally. If a man has been fond of society; if his mind has been cultivated; if his sensibility is acute; solitary confinement is a terrible punishment. If, on the contrary, the man is a mere animal; if he is stupid, and ignorant, and carnal; if the operations of his mind are dull and sleepy; if, in one word, he is like the torpid animals, (and there are men of this description,) solitary confinement is much less severe than stripes.
Nor is solitary confinement, in the former case, a more severe and effectual mode of punishment, especially if the convict is a proud man; nor is it as much so, as stripes. A man in a narrow cell, which was almost a dungeon, where he had been in heavy chains, on a small allowance of food, three months, was asked whether he had rather remain three months longer, in the same situation, than receive a small number of stripes on his bare back. He said he had rather remain.
It should be stated, however, that his allowance of food had not been so much diminished, as greatly to reduce his body, as is sometimes the case. In those cases, where the allowance of food is six or eight ounces of bread per day, with water only; and in those cells, which in winter are warmed by no fire, solitary confinement produces the most intense and aggravated suffering. In such cases, there is nothing but death, which the most obdurate villain would not endure to be relieved from it, after a confinement generally of less than thirty days. In these cases, it is difficult to tell, whether the cold, the hunger, the pangs of a guilty conscience, the fear of death, the wretchedness of being subjected to revenge and malignity, is the greatest cause of suffering, and whether each of them is not equal to the pain of solitary confinement. Stripes, in comparison with solitary confinement, in such circumstances, are not severe.
It is obvious, from these remarks, that the severity, and effect, and adaptation of punishment to crime, depends more on the manner, than on the kind of punishment.—Stripes may be made, and it is believed in more instances than one in our Penitentiaries, have been made, to result in death. Solitary confinement has brought men to a state of insensibility, and in some cases produced diseases, which have terminated in death. Chains so heavy have been used, and for so long a time, as to mar the flesh, and produce most painful wounds. It is perfectly obvious from these remarks, that punishment, of whatever kind, should be committed to persons of discretion, and that there should be some checks to prevent abuses.
It is, also, obvious, that different modes may be adapted to different individuals and circumstances, and that discretionary power, as to the mode, as well as the manner, ought to be left with the government of the Prison.
It is obvious, too, that the best security, which society can have, that suitable punishments will be inflicted in a suitable manner, MUST arise from the character of the men to whom the government of the Prison is entrusted.—There are men, whom no laws would restrain from indiscretion and cruelty if not barbarity, in punishment. There are others, whose humanity is excessive, and they would never punish at all. To men of either class, the power of punishment, and the management of Penitentiaries should not be entrusted."
Another part of the discipline recommended by the Society, is expressed as follows. Second Report, pages 37, 38.