As a loyal gentleman he was ever ready to give his country the benefit of his services, but of ambition he had none. The campaign over, the crisis past, George Halluin sought once more his books and his friends. He collected a magnificent library, he surrounded himself with students, young and old, and became the guide and oracle of the best scholars of his age. He took an interest not only in the pursuits of finished scholarship, but also in the best method of instructing beginners. He had a theory, which Erasmus thought he pushed too far, that grammars and rules were a hindrance rather than a help, and that the only road to a real knowledge of the Latin language lay through the best Latin authors.
In order to establish his views, he wrote a treatise on modern and ancient writers, showing how many mistakes arose from the grammars used by the former. It is curious that such a man should have been brought into so close connection with Despauteres, the great writer of grammars. When the latter was schoolmaster at St. Winoc, he showed George Halluin his treatise on Versification, ‘Ars Versificatoria,’[43] which it had cost him three years to prepare, feeling confident of his approval. George Halluin examined it, and at once hit the blot.
Despauteres had to a great extent followed the lines of his predecessors, instead of mastering the authors for himself. George Halluin’s first question was, ‘Have you read Silius Italicus?’ Despauteres had not. ‘Read him by all means,’ said the Seigneur, ‘and you will then see your mistakes.’ When Silius Italicus was finished, he sent the schoolmaster Lucretius, Virgil, Manilius, Catullus, Tibullus, Propertius, &c., all of which were new to Despauteres, with the exception of Virgil. Despauteres read them, and rewrote his book at the cost of three years more labour. The preface testifies his gratitude to George Halluin. At this time Despauteres was schoolmaster of St. Winoc, but not long afterwards he became master of the ancient chapter school at Comines,[44] a post which he owed no doubt to the patronage of the Seigneur.
The following extracts from the letters of Erasmus will show what the great leader of the Renaissance thought of George Halluin.
Erasmus to George Halluin, Seigneur of Comines.
‘Dearest George, if I am not very much mistaken, I have a clue to the man who quarrels with my book on Folly.[45] He is a monk, he is a dark man, and his stomach is the biggest part of him. At first my book was understood by few, till Listrius published notes on it; but when, thanks to your translation, people were able to read it in French, fellows understand it who cannot construe the Psalms they patter.
‘Louvain, August 29, 1517.’
Erasmus to Thomas More.
‘In time we shall have scholars, for there is hardly a gentleman who is not giving his children a classical education, though there is not in the Court circle a single well-educated man, with the solitary exception of George Halluin.