Apotumenee came third. He took his medicine from the buffalo, and had two buffalo horns fastened to his head.
The last to begin drumming was Ohisiksim. The Thunder-bird had given him his medicine, which was very much sought after when the tribe was short of rain.
At first the drumming was slow and soft, growing louder by degrees. Then Kattowa-iski got up and began to dance, striking his drum in imitation of the beavers when they hit the water with their tails. Kokopotamix then rose and imitated a grizzly bear when he walks on his hind legs. Apotumenee and Ohisiksim began their performances at the same time. Apotumenee crouched with his head lowered, and dug his horns into the ground to imitate buffaloes digging wallows in the Fall, while Ohisiksim blew out a spray of water from his mouth to suggest a thunder shower.
All this time Lone Chief went on drumming as if nothing else was going on.
And now the noise of the drums, louder than ever, made the tepee throb with sound. It maddened Sitting-Always who screamed out again and again that it was driving the pain into her head; but as no one paid the slightest heed to her cries, she put her hands over her ears, and moaned in despair.
And now the medicine-men, as if excited by their own drumming, grew wilder in their movements. Kokopotamix's walk became a dance in which he clawed the air like a grizzly sharpening his claws upon a tree. Kattowa-iski banged his drum like a beaver with a hundred tails. Apomumenee made terrible roarings and bellowings in his throat, like a bull buffalo; while Ohisiksim sprayed his thunder-showers so far from his mouth that they moistened Sitting-Always in her bed.
Dusty Star, looking out upon it all from his hiding-place, felt a strange excitement growing within him. To him, the antics of the medicine-men became so life-like that, more and more, they seemed to grow like the things they represented; and in the flicker of the fire, on which, from time to time, Nikana put more fuel, the shadows on the sides of the tepee danced and balanced, as if they also were alive. He did not understand the new feeling; only it seemed to have to do with Kiopo; almost as if Kiopo himself were crouching by his side. And the wolf that was in Kiopo seemed to urge the wolf that was in Dusty Star so that he felt that he must shoot his body in amongst the dancers, and make, with Kiopo, the medicine of the wolves.
The movements became wilder, and the drumming louder. The figures swaying round the fire, appeared to have lost themselves in the medicine and to feel nothing but the dance. It was not Kokopotamix only who was there, or Kattowa-iski, or Apotumenee, or Ohisiksim; nor even a Grizzly bear, a Beaver, a Buffalo, or a Thunder Bird; but all the spirits, and the beasts, and the birds, of the lonely places, and the great silences of the enormous West. Either it was the tepee which had expanded into the prairie, or the prairie which had crowded into the tepee. Dusty Star crouching behind the parfleches could not tell which. All he knew was that the wild dance of the prairie was tingling in his feet, and the voices of the prairie calling in his head.
Suddenly, with a ringing cry, he leaped from his hiding-place, and landed on hands and knees in the middle of the tepee. Then, with head thrown back, and eyes glittering, he gave the hunting-call of the wolves.
If the Thunder-bird itself had suddenly alit with flapping wings in their midst, the medicine-men could not have been more utterly taken by surprise. The dance came to an abrupt stand-still. Even Lone Chief stopped his drumming, and stared in astonishment. Sitting-Always, not being able to see clearly, because of her position, thought a wolf had entered the tepee, and screamed aloud with fear.