It would be difficult to say, for necessarily the reading of the tablets is but vague; the only point we can be certain of is that this ghostly echo of a vanished city is one of prayer and invocation, occupied with sacrifices and propitiations rather than with laws or ceremonies, as the inscriptions of Rome and Etruria have been. And this is typical of the city, for the real characteristic of Gubbio to-day is her gentle air of sanctity, just as the most vivid memories of her Middle Ages are concerned with saints and bishops. For the bishops of Gubbio, the saintly Ubaldo, whose name the people of Gubbio venerate in the yearly festival of the Ceri on the 15th of May, the blessed Teobaldo who succeeded him, and Villano, that man 'of pure and saintly life who was, besides, the friend of St. Francis of Assisi,' are only a few of the many holy men who steered her helm through the stormy waves of Time.

GUBBIO: SAN FRANCESCO.

And here, as you remember, St. Francis came with song and thanksgiving, although he had been but a short time before stripped naked to the world, to see his friend Giacomello Spada, who clothed him and sheltered him, and whose garden covered the ground where the picturesque Gothic church of San Francesco stands to-day. Nor is there any more familiar story told by their nurses to the breathless children of the Latin countries than the legend of St. Francis and the Wolf of Gubbio, which is commemorated to this day in the little chapel of S. Francesco della Pace; built, so it is said, on the site of the cave wherein the wolf dwelt after he had been tamed by the brotherly love of Francis. It was to Gubbio Francis came in the first glow of his renunciation, for we read that he was confident of finding shelter and the bare necessaries of clothing with his friends there, but I think there was another reason. Perhaps as he lay on the bleak side of Subasio he thought with longing of the gentle city of Ubaldo, cradled at the foot of its bare mountain, which soared towards the heavens, offering, as it were, upon an altar, the body of its saintly bishop.

Gubbio is a city of vanished splendours, a ghost of her old glory. So that we were amazed on entering Santa Maria Nuova to see anything so brilliant and full of vivid beauty as the Madonna della Belvedere, which Ottaviano Nelli painted there. Like Sant'Agostino and San Pietro, Santa Maria has her share of faded fresco; but this Madonna in her splendid robes, in the midst of her gracious court of angels and saints and kneeling donors, is a vision of the glories of that Gubbio which once raised a proud head among the principalities of the Quattrocento. Yet not even Nelli has succeeded in colouring the past of Gubbio. For nearly all her treasures have been stolen from her, and her tired old walls toppling to their decay enclose more gardens and smiling vineyards than streets and squares. If she had not been so poor and so ready to sell herself for a few soldi to the passing stranger she might have been a museum of lovely things. As it is she has been stripped of everything which could be carried away, from the exquisite majolica of Maestro Giorgio (whose ruby glaze made him as much the glory of sixteenth-century Gubbio as Oderigi was of the city visited by Dante) to the intarsia cabinets in the Palace of Federigo of Urbino.

How typical of Gubbio, the shrunken city, is the ruined palace full of lovely crumbling stones, where Federigo and his beloved wife Battista lived. It is fallen into decay; it has become a mere barrack; a more desolate spot could not well be imagined. And yet it is a fitting symbol of the house of Montefeltro; for Guidobaldo, the weakling son of the great condottiere, was born here, in the house which Federigo built so proudly in his birthplace among the loyal people of Gubbio. And it was the scene of a great tragedy. For here Battista died.

After her death Federigo came here less often, for we read that he loved Battista very dearly. She had inherited the wit and ready sympathy of her great grandmother, Battista da Montefeltro; she was a scholar, and a woman of resource and courage, capable of defending the duchy while Federigo was absent on his long campaigns. And withal she loved him. It was for this reason, knowing his disappointment because she had given him no heir to succeed to his hard-won estate, that this great woman, the grandmother of Vittoria Colonna, listened for her lord's sake to an old wife's tale, and making a pilgrimage to Gubbio vowed to Saint Ubaldo that if a son was vouchsafed to her she would be willing to die for his sake. A curious story. But she did bear a son, here at Gubbio, whither she had come to be under the special protection of the saint. Federigo was away in Tuscany, gaining more laurels by his great victory over the Volterrans. He came back to her as soon as he could, riding swiftly through the Appennines with his honours fresh upon him. And here is the strangest part of the story. For when he was but a few hours away Battista, who had been progressing so well, fell ill, and died soon after his arrival, thus expiating her vow. Federigo's heartbroken letters to the Senate of Siena and the Pope testify his grief. Nor did her love and sacrifice avail him anything, for Guidobaldo was the last of his race to sit upon the throne of Urbino.

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Gubbio: Piazza Vittorio Emanuele.