Hunter. No; you shall hear. I was crossing the river in a bull-boat, which is nothing more than a tub, made of buffalo’s skin, stretched on a framework of willow boughs. The tub was just large enough to hold me and the few things which I had with me; when suddenly a group of young swimmers, most of them mere children, surrounded me, and began playfully to turn my tub round and round in the stream. Not being prepared to swim, on account of my dress, I began to manifest some fear lest my poor tub should be overturned; but the more fearful I was, the better pleased were my mirthful tormentors.
Austin. Ah! I can see it spinning round like a peg-top, in the middle of the river.
Brian. And did they upset the tub?
Hunter. No. After amusing themselves for some time at my expense, now and then diving under the tub, and then pulling down the edge of it level with the water, on receiving a few beads, or other trifles which I happened to have with me, they drew me and my bull-boat to the shore in safety. They were beautiful swimmers, and, as I told you, I shall not soon forget them.
The dances among the Indians are very numerous; some of them are lively enough, while others are very grave; and, then, most of the tribes are fond of relating adventures.
There are the buffalo dance, the bear dance, the dog dance and the eagle dance. And then there are the ball-play dance, the green corn dance, the beggars’ dance, the slave dance, the snow-shoe dance, and the straw dance; and, besides these, there are the discovery dance, the brave dance, the war dance, the scalp dance, the pipe-of-peace dance, and many others that I do not at this moment remember.
Brian. You must please to tell us about them all.
Austin. But not all at once, or else we shall have too short an account. Suppose you tell us of two or three of them now.
Hunter. To describe every dance at length would be tiresome, as many of them have the same character. It will be better to confine ourselves to a few of the principal dances. I have known a buffalo dance continue for a fortnight or longer, day and night, without intermission. When I was among the Mandans, every Indian had a buffalo mask ready to put on whenever he required it. It was composed of the skin of a buffalo’s head, with the horns on it; a long, thin strip of the buffalo’s hide, with the tail at the end of it, hanging down from the back of the mask.
Austin. What figures they would look with their masks on! Did you say that they kept up the dance day and night?