"He seemed radiant. 'Yes, tell her that I am very well fed here, three times every day. Food plentiful.'

"'What else?' asked I. 'Would you not like to see your mother? Don't you go to church every Sunday, and don't you pray for her?'

"'Oh yes. Tell her to come to live with me here.'

"You should have seen the joy of the mother when I brought her this very undiplomatic despatch, and the interest created amongst her fellow-prisoners!

"To help the wretched is a pleasure thoroughly appreciated by Russians. It is absurd to preach to us charity and compassion. We are brought up in those notions from our childhood. Christianity with us is not a vague term; it represents a very clear 'categorical principle' which forms a link between all of us, from the Emperor down to the humblest peasant. Our highest classes are very well represented in that respect. First comes our Empress Marie, the present Dowager Empress, who is the soul of charity and compassion. I never heard of any appeal made to her in vain. Nor could anybody, I think, be kinder than the Emperor. His aunt, the Grand Duchess Constantine, notwithstanding the endless demands on her generosity, once undertook to feed a thousand famine-stricken peasants in our district till next harvest. I could also give other examples from amongst the Imperial family.

"Then, coming to a lower rank, we had, for instance, the procurator of the Holy Synod, M. Pobédonostzeff, and his wife. The latter, though far from strong in health, takes care of a large school, visiting it almost daily. With the support and sympathy of her husband, she collected large sums every year in order to send to the prisoners of Sakhalin (our worst criminals) quantities of clothes, useful tools, tobacco and toys, writing materials and religious books. Our lower classes only care for 'divine literature,' as they call it. Religious books are in great demand in every part of Russia, which helps to defeat Nihilistic teaching, and saves the people from that criminal folly.

"Or take another well-known case: a man of good birth and worldly prospects, a distinguished Moscow professor, Serge Ratchinsky, who, without any of that self-advertisement which seems to be the necessary stimulus to similar efforts in Western Europe, buried himself in the country, and there founded a school which has served as a model for ten or twelve other schools in the same province, and which he superintends and guides with fatherly care, and in strictly Greek Orthodox views. He also organised a large temperance movement, which is now spreading throughout Russia.

"I could give numerous instances to show that philanthropy, far from being unknown, is widely practised in Russia. In fact, it permeates all our work, including the prisons.

"Our great Empress, Catherine II, used to say: 'Better pardon ten criminals than punish one innocent.' This became a favourite saying with us, and perhaps accounts for the leniency of our juries, which is often carried too far. For what right have we to endanger the public safety by allowing crime to reign unchecked?