In that August thirty-eight years before (1876), Petrograd itself (always more cautious and reserved than Moscow) showed an enthusiasm for the cause of the Christian Slavs that daily gathered strength. It pervaded all classes from prince to peasant.
The sympathy of the masses had been evoked by the atrocities, committed in the usual unspeakable Turkish fashion, in Bulgaria. That sympathy, however, bore chiefly a religious, not a political character, and as in almost all great national movements our Emperor identified himself with his people. Public collections were being made for the sick and wounded.
Officers of the Red Cross and ladies of the Court and society went from house to house requesting subscriptions.
At railway stations, on the steam-boats, even on the tramways, the "Red Cross" was present everywhere, with a sealed box for donations. Every effort was made to animate feelings of compassion for the suffering Christians, and to swell the funds for providing ambulances for the sick and wounded.
And now in 1914 another great national emotion had swept over three hundred millions of people. This was not a war of greed or gain; it was not concerned with some insult levelled at Russia or the violation of her frontiers; it was the result of a deep religious sense of justice in the hearts of the people. It was what in England would be called "the sporting instinct" which forbids a big man to hit another smaller than himself.
No power could have held back the chivalrous Russians from going to the aid of threatened Serbia. All recognised that a terrible and fateful day had dawned, and throughout the dark days of the autumn of 1915, the people never flinched from the task they had undertaken. They were pledged to save Serbia.
Russians believed, still believe and will always believe, in the sacredness of an oath given in the name of God. Certain words indeed are not meaningless sounds! To such sacred promises naturally belongs also the oath of allegiance.
For centuries confidence and harmony reigned between all the Russian subjects. Now, the blasphemous Kaiser was trying to abolish every moral and religious tie. Could anything be more cruel and mischievous?
Everywhere it was the same. When I visited the wounded in my Tamboff country place, our poor soldiers, in answer to my queries as to their wants and desires, answered quite simply, not in the least realising the nobleness of their feeling:
"If God would only make us strong enough to go and punish the infamous enemy. You do not know the harm done to our fields, our churches, our brothers."