But I bore this censure with equanimity. "Du choc des opíníons jaillit la vérité," and the more we study and investigate questions which guide our life the better.

Since then my desire to have the question more deeply investigated has been increased greatly by the assertion of a talented and outspoken Jewish writer that Judaism, or rather its teaching, is spreading. In the August number of the Fortnightly Review, 1884, he says: "This virtual assumption that the limits of human knowledge can extend no farther than those of the visible world, appears to me to be the central idea of Judaism." And he further asserts: "Judaism, the materialistic teaching, is then found to have resulted in Judaism the physical force." The author finishes thus: "History will show that ... it has been silently engaged in that further Judaisation of mankind, which is the sole ideal of its singularly practical teaching." Be it noted that the above is quoted from a panegyric of the Jewish doctrine!

Amongst those who wrote to me was Professor E. Michaud, one of the most distinguished representatives of the Old Catholic movement, and the editor of the La Revue internationale de Théologie (Berne, Suisse) who wrote as follows: "From a habit of detesting the Jews, people are sometimes brought to depreciate Judaism and ascribe to it almost materialistic doctrines. Judaism is certainly not Christianity; but neither is it Materialism."

Somewhat bewildered by these unexpected, and, as I think, exaggerated protests, I appealed to Mr. Gladstone, whose kindness in these matters had for years been unfailing to me. My letter appears to have given him the mistaken impression that I was venturing on my own account into the polemical arena. Hence his reply, cautioning me against an undertaking so obviously beyond my powers.

His letter is most important, and I am glad to be able to publish so weighty a judgment on the most serious of all subjects, by the greatest Englishman of his century. Here it is:—

HOTEL CAP MARTIN, MENTONE,

Feb. 13th, 1895.

MY DEAR MADAME NOVIKOFF,

I am sorry you have not a better adviser, but I will discharge as fairly and frankly as I can the part which you desire me to undertake.