This self-devotion was in consequence of a vow made by these brave old men, which Fa'bius, the Pontifex Maximus, pronounced in their names. The Romans believed that, by thus devoting themselves to the internal gods, disorder and confusion were brought among the enemy.
These were the footsteps of Pon'tius Comin'ius, who, with great prudence and bravery, found means to carry a message from Camil'lus to the Romans in the Capi'tol, and to return with the appointment of dictator for Camil'lus.
As a reward for this essential service, every soldier gave Man'lius a small quantity of corn and a little measure of wine, out of his scanty allowance; a present of no mean value in their then distressed situation. On the other hand, the captain of the guard, who ought to have kept the sentinels to their duty, was thrown headlong from the Capitol. In memory of this event, a goose was annually carried in triumph on a soft litter, finely adorned; whilst dogs were held in abhorrence, and were impaled every year on a branch of elder.
As the Gauls suffered the bodies of the Romans, who were slain in their frequent encounters, to lie unburied, the stench of their putrefaction occasioned a plague to break out, which carried off great numbers of the army of Brennus.
The authenticity of this narrative is more than suspicious. Polyb'ius, the most accurate of the Roman historians, says that the Gauls carried their old home with them. Sueto'nius confirms this account, and adds that it was recovered at a much later period from the Galli Seno'nes, by Liv'ius Dru'sus; and that on this occasion Dru'sus first became a name in the Livian family, in consequence of the victorious general having killed Drau'sus, the Gallic leader.