In all these places we find also the Tyrrhenian Pelas'gi.
CHAPTER III.
THE TOPOGRAPHY OF ROME.
Full in the centre of these wondrous works
The pride of earth! Rome in her glory see.—Thomson.
1. The city of Rome, according to Varro, was founded in the fourth year of the sixth Olympiad, B.C. 753; but Cato, the censor, places the event four years later, in the second year of the seventh Olympiad. The day of its foundation was the 21st of April, which was sacred to the rural goddess Pa'les, when the rustics were accustomed to solicit the increase of their flocks from the deity, and to purify themselves for involuntary violation of the consecrated places. The account preserved by tradition of the ceremonies used on this occasion, confirms the opinion of those who contend that Rome had a previous existence as a village, and that what is called its foundation was really an enlargement of its boundaries, by taking in the ground at the foot of the Palatine hill. The first care of Ro'mulus was to mark out the Pomœ'rium; a space round the walls of the city, on which it was unlawful to erect buildings.
2. The person who determined the Pomœ'rium yoked a bullock and heifer to a plough, having a copper-share, and drew a furrow to mark the course of the future wall; he guided the plough so that all the sods might fall inwards, and was [Pg. 24] followed by others, who took care that none should lie the other way. 3. When he came to the place where it was designed to erect a gate, the plough was taken up,[1] and carried to where the wall recommenced. The next ceremony was the consecration of the commit'ium, or place of public assembly. A vault was built under ground, and filled with the firstlings of all the natural productions that sustain human life, and with earth which each foreign settler had brought from his own home. This place was called Mun'dus, and was supposed to become the gate of the lower world; it was opened on three several days of the year, for the spirits of the dead.
4. The next addition made to the city was the Sabine town,[2] which occupied the Quirinal and part of the Capitoline hills. The name of this town most probably was Qui'rium, and from it the Roman people received the name Quirites. The two cities were united on terms of equality, and the double-faced Ja'nus stamped on the earliest Roman coins was probably a symbol of the double state. They were at first so disunited, that even the rights of intermarriage did not exist between them, and it was probably from Qui'rium that the Roman youths obtained the wives[3] by force, which were refused to their entreaties. 5. The next addition was the Cœlian hill,[4] on which a Tuscan colony settled; from these three colonies the three tribes of Ram'nes, Ti'ties, and Lu'ceres were formed. 6. The Ram'nes, or Ram'nenses, derived their name from Rom'ulus; the Tities, or Titien'ses, from Titus Tatius, the king of the [Pg. 25] Sabines; and the Lu'ceres, from Lu'cumo, the Tuscan title of a general or leader.[5] From this it appears that the three tribes[6] were really three distinct nations, differing in their origin, and dwelling apart.