8. Titus was joyfully received as emperor, and began his reign with the practice of every virtue that became a sovereign and a man. During the life of his father, there had been many imputations against him both for cruelty, lust, and prodigality; but upon his exaltation to the throne, he seemed to have entirely taken leave of his former vices, and became an example of the greatest moderation and humanity. 9. His first step towards gaining the affections of his subjects, was the moderating of his passions, and bridling his inclinations. 10. He discarded those who had been the ministers of his pleasures, though he had formerly taken great pains in the selection. 11. This moderation, added to his justice and generosity, procured him the love of all good men, and the appellation of the Delight of Mankind; which all his actions seemed calculated to insure.
12. Ti'tus took particular care to punish all informers, false witnesses, and promoters of dissension. Wretches who had their rise in the licentiousness and impunity of former reigns, were now become so numerous, that their crimes called loud for punishment. 13. Of these he daily made public example, condemning them to be scourged in the public streets, dragged through the theatre, and then banished into the uninhabited parts of the empire, or sold as slaves. 14. His courtesy and readiness to do good have been celebrated even by Christian writers; his principal rule being, not to send away a petitioner dissatisfied. One night, recollecting that he had done nothing beneficial to mankind during the day, he cried out, "I have lost a day!" A sentence too remarkable not to be had in remembrance.
15. In the first year of his reign, an eruption of Mount[Pg. 309] Vesu'vius overwhelmed many towns,[27] throwing its ashes into countries more than a hundred miles distant. Upon this memorable occasion, Pliny, the naturalist, lost his life; being impelled by too eager a curiosity to observe the eruption, he was suffocated in the flames. 16. This and other disasters were, in some measure, counterbalanced by the successes in Britain, under Agrico'la. This excellent general, having been sent into Britain towards the latter end of Vespasian's reign, showed himself equally expert in quelling the refractory, and civilizing those who had formerly submitted to the Roman power. 17. The Ordovi'ces, or inhabitants of North Wales, were the first that were subdued. He then made a descent upon the isle of An'glesey, which surrendered at discretion. 18. Having thus rendered himself master of the whole country, he took every method to restore discipline to his whole army, and to introduce politeness among those whom he had conquered. He exhorted them, both by advice and example, to build temples, theatres, and stately houses. He caused the sons of their nobility to be instructed in the liberal arts, and to be taught the Latin language; and induced them to imitate the Roman modes of dress and living. 19. Thus, by degrees, this barbarous people began to assume the luxurious[Pg. 310] manners of their conquerors, and even to outdo them in all the refinements of sensual pleasure. 20. Upon account of the successes in Britain, Titus was saluted Impera'tor[28] for the fifteenth time; but he did not long survive this honour, being seized with a violent fever at a little distance from Rome. He expired shortly after, but not without suspicion of treachery from his brother Domi'tian, who had long wished to govern. He died in the forty-first year of his age, having reigned two years, two months, and twenty days.
A.D. 81.
21. The beginning of Domi'tian's reign was universally acceptable to the people, as he appeared equally remarkable for his clemency, liberality and justice.[29] 22. But he soon began to show the natural deformity of his mind. Instead of cultivating literature, as his father and brother had done, he neglected all kinds of study, addicting himself wholly to meaner pursuits, particularly archery and gaming. 23. He was so very expert an archer, that he would frequently cause one of his slaves to stand at a great distance, with his hand spread as a mark, and would shoot his arrows with such exactness, as to stick them all between his fingers. 24. He instituted three sorts of contests to be observed every five years, in music, horsemanship and wrestling; but at the same time he banished all philosophers and mathematicians from Rome. 25. No emperor before him entertained the people with such various and expensive shows. During these diversions he distributed great rewards, sitting as president himself, adorned with a purple robe and crown, with the priests of Ju'piter, and the college of Fla'vian priests about him. 26. The meanness of his occupations in solitude, was a just contrast to his exhibitions of public ostentation. He usually spent his hours of retirement in catching flies, and sticking them through with a bodkin; so that one of his servants, being asked if the emperor were alone, answered, that he had not so much as a fly to bear him company. 27. His vices seemed every day to increase, and his ungrateful treatment of Agrico'la afforded a convincing proof of his natural malevolence. 28.[Pg. 311] Domi'tian was always particularly fond of obtaining a military reputation, and therefore felt jealous of it in others. He had marched some time before into Gaul, upon a pretended expedition against the Catti, a people of Germany, and without even seeing the enemy, resolved to have the honour of a triumph upon his return to Rome. For that purpose he purchased a number of slaves, whom he dressed in German habits, and at the head of this miserable procession he entered the city, amid the apparent acclamations and concealed contempt of all his subjects.
Questions for Examination.
1. How did Titus conduct himself after this important conquest?
2. How was he received at Rome?
3. What were the most remarkable among the spoils?
4. What peculiarity attended this triumph?