1. Upon the death of Rom'ulus, the city seemed greatly divided in the choice of a successor. The Sab'ines were for having a king chosen from their body; but the Romans could not endure the thoughts of advancing a stranger to the throne. In this perplexity, the senators undertook to supply the place of the king, by taking the government each of them in turn, for five days, and during that time enjoying all the honours and all the privileges of royalty. 2. This new form of government continued for a year; but the plebeians, who saw this method of transferring power was only multiplying their masters, insisted upon altering that mode of government. The senate being thus driven to an election, at length pitched upon Nu'ma Pompil'ius, a Sab'ine, and their choice was received with universal approbation by the people.[1]
3. Nu'ma Pompil'ius, who was now about forty, had long been eminent for his piety, his justice, his moderation, and exemplary life. He was skilled in all the learning and philosophy of the Sab'ines, and lived at home at Cu'res,[2] contented with a private fortune; unambitious of higher honours. It was not, therefore, without reluctance, that he accepted the dignity; which, when he did so, produced such joy, that the people seemed not so much to receive a king as a kingdom.
4. No monarch could be more proper for them than Nu'ma, at a conjuncture when the government was composed of various petty states lately subdued, and but ill united to each other: they wanted a master who could, by his laws and precepts, soften their fierce dispositions; and, by his example, induce them to a love of religion, and every milder virtue. 5. Numa's whole time, therefore, was[Pg. 72] spent in inspiring his subjects with a love of piety, and a veneration for the gods. He built many new temples, instituted sacred offices and feasts; and the sanctity of his life gave strength to his assertion—that he had a particular correspondence with the goddess Ege'ria. By her advice he built the temple of Janus, which was to be shut in time of peace, and open in war. He regulated the appointment of the vestal virgins, and added considerably to the privileges which they had previously enjoyed.
6. For the encouragement of agriculture, he divided those lands, which Romulus had gained in war, among the poorer part of the people; he regulated the calendar, and abolished the distinction between Romans and Sabines, by dividing the people according to their several trades, and compelling them to live together. Thus having arrived at the age of fourscore years, and having reigned forty-three in profound peace, he died, ordering his body, contrary to the custom of the times, to be buried in a stone coffin; and his books of ceremonies, which consisted of twelve in Latin, and as many in Greek, to be buried by his side in another.[3]
Questions for Examination.
1. Upon the death of Romulus, what took place in regard to his successor?
2. How long did this order of things continue?
3. What was the character of Numa Pompilius?
4. Was Numa a monarch suited to this peculiar conjuncture?
5. Relate the acts of Numa?