CHAPTER X.


FROM THE CREATION OF THE DICTATOR TO THE ELECTION OF THE TRIBUNES.—U.C. 255.

And add the Tribunes, image of the people—Anon.

1. LAR'TIUS, being created dictator,[1] entered upon his office, surrounded with lictors and all the ensigns of ancient royalty; and, seated upon a throne in the midst of the people, ordered the levies to be made, in the manner of the kings of Rome. 2. The populace looked with terror upon a magistrate whom they had invested with uncontrollable power, and each went peaceably to range himself under his respective standard. 3. Thus going forth to oppose the enemy, he, after concluding a truce for a year, returned with his army, and, in six months, laid down the dictatorship, with the reputation of having exercised it with blameless lenity.

4. But, though for this time the people submitted to be led forth, they yet resolved to free themselves from the[Pg. 94] yoke; and, though they could not get their grievances redressed, yet they determined to fly from those whom they could not move to compassion. The grievances, therefore, continuing, they resolved to quit a city which gave them no shelter, and to form a new establishment without its limits. They, therefore, under the conduct of a plebe'ian, named Sicin'ius Bellu'tus, retired to a mountain, hence called the Mons Sacer, within three miles of Rome.

5. Upon the news of this defection, the city was filled with tumult and consternation: those who wished well to the people made every attempt to scale the walls, in order to join it.[2] 6. The senate was not less agitated than the rest; some were for violent measures, and repelling force by force; others were of opinion that gentler arts were to be used, and that even a victory over such enemies would be worse than a defeat. At length, it was resolved to send a messenger, entreating the people to return home, and declare their grievances; promising, at the same time, an oblivion of all that had passed.

7. This message not succeeding, Mene'nias Agrip'pa, one of the wisest and best of the senators, was of opinion, that the demands of the people were to be complied with. It was resolved, therefore, to enter into a treaty, and to make them such offers as should induce them to return. 8. Ten commissioners were deputed. The dignity and popularity of the ambassadors procured them a very respectful reception among the soldiers, and a conference began. They employed all their oratory; while Sicin'ius and Lu'cius Ju'nius, who were speakers for the soldiery, aggravated their distresses with all that masculine eloquence which is the child of nature.

9. The conference had now continued for a long time, when Mene'nius Agrip'pa, who had been originally a plebe'ian himself, a shrewd man, and who, consequently, knew what kind of eloquence was most likely to please the people, addressed them with that celebrated fable of the body and the members, which is so finely told by Livy.[3][Pg. 95]

10. This fable, the application of which is obvious, had an instantaneous effect upon the people. They unanimously cried out, that Agrip'pa should lead them back to Rome; and were making preparations to follow him, when Lu'cius Junius withheld them; alleging, that though they ought gratefully to acknowledge the kind offers of the senate, yet they had no safeguard against their future resentments; that therefore it was necessary, for the security of the people, to have certain officers created annually from among themselves, who should have power to give redress to such of them as should be injured, and plead the cause of the community. 11. The people, who are generally of opinion with the last speaker,[4] highly applauded this proposal, with which, however, the commissioners had not power to comply; they, therefore, sent to Rome to take the instructions of the senate, who, distracted with divisions among themselves, and harassed by complaints from without, were resolved to have peace, at whatever price it should be obtained; accordingly, as if with one voice, they consented to the creation of these new officers, who were called Tribunes[5] of the People.