Frederick II, etc. The archbishop of Cologne asked whether his jurisdiction extended beyond the city walls or not. The decision was that his jurisdiction extends beyond the city walls to the distance which is generally called a "ban-mile," and within that he may legally sit in judgment on all the men who are under his jurisdiction.
308. The Citizens of Cologne Expel Their Archbishop, 1074.
Sudendorf, Registrum, I, no. 3.
The chief interest in this and the following number lies in the fact that they introduce us to the beginnings of the movement in the cities toward the acquisition of self-government. As the inhabitants of the towns increased in numbers and wealth, they began to resent the manner in which they were treated by their lords. As their own interests increased in importance it became more and more annoying and exasperating when their lord interfered with their business and demanded their services or the use of articles which they were using (see the following number). A rebellion was inevitable. It began generally, if not always, with the merchant class of the population. The lords of the towns vigorously resisted, but were unable to maintain their prerogatives. The cities generally succeeded in acquiring the right to govern themselves and obtained a charter to that effect.
The citizens of Worms had been offended by their bishop, not only because of his government of them, but also because he was supporting the pope against their king, to whom they were devotedly attached.
To his beloved brother and fellow bishop, Udo, archbishop [of Trier], Anno, archbishop of Cologne, sends his love, etc.... You have no doubt heard about the violence and insults which I have suffered from my citizens, although I have said nothing about the matter in my letters to you. And you have also probably heard how I was restored to my place in the city by the help of others. According to the canon law, I should immediately have punished their abominable insolence with excommunication and interdict, but I restrained myself from doing so, because it might have seemed that I did it not out of zeal for the Lord, but for personal reasons. But some of the insolent ones disregarded and despised my gentle treatment of them, and at night secretly collected and threatened me with worse things than they had done before. On this account, with the advice of the bishops whom the pope sent me, I anathematized them a week after Pentecost. I beg you to publish this anathema in your diocese. Do not permit your people to be infected with the leprosy of these excommunicated persons, but keep them out of your territory, lest by their speech they excite your people to do the same things against you. I beg you to inform your bishops of this, in order that my contaminated flock may not infect theirs also.
309. The People of Cologne Rebel against Their Archbishop, 1074.
Lambert of Hersfeld, Annals, M. G. SS. folio, V, 211 ff.
See introductory note to [no. 308].
The archbishop spent Easter in Cologne with his friend, the bishop of Münster, whom he had invited to celebrate this festival with him. When the bishop was ready to go home, the archbishop ordered his servants to get a suitable boat ready for him. They looked all about, and finally found a good boat which belonged to a rich merchant of the city, and demanded it for the archbishop’s use. They ordered it to be got ready at once and threw out all the merchandise with which it was loaded. The merchant’s servants, who had charge of the boat, resisted, but the archbishop’s men threatened them with violence unless they immediately obeyed. The merchant’s servants hastily ran to their lord and told him what had happened to the boat, and asked him what they should do. The merchant had a son who was both bold and strong. He was related to the great families of the city, and, because of his character, very popular. He hastily collected his servants and as many of the young men of the city as he could, rushed to the boat, ordered the servants of the archbishop to get out of it, and violently ejected them from it. The advocate of the city was called in, but his arrival only increased the tumult, and the merchant’s son drove him off and put him to flight. The friends of both parties seized their arms and came to their aid, and it looked as if there were going to be a great battle fought in the city. The news of the struggle was carried to the archbishop, who immediately sent men to quell the riot, and being very angry, he threatened the rebellious young men with dire punishment in the next session of court. Now the archbishop was endowed with all virtues, and his uprightness in all matters, both of the state and of the church, had often been proved. But he had one vice. When he became angry, he could not control his tongue, but overwhelmed everybody, without distinction, with bitter upbraidings and violent vituperation. When his anger had passed, he regretted his fault and reproached himself for it. The riot in the city was finally quieted a little, but the young man, who was very angry as well as elated over his first success, kept on making all the disturbance he could. He went about the city making speeches to the people about the harsh government of the archbishop, and accused him of laying unjust burdens on the people, of depriving innocent persons of their property, and of insulting honorable citizens with his violent and offensive words.... It was not difficult for him to raise a mob.... Besides, they all regarded it as a great and glorious deed on the part of the people of Worms that they had driven out their bishop because he was governing them too rigidly. And since they were more numerous and wealthy than the people of Worms, and had arms, they disliked to have it thought that they were not equal to the people of Worms in courage, and it seemed to them a disgrace to submit like women to the rule of the archbishop, who was governing them in a tyrannical manner....