"Oh!" he said.... Then, proudly, "But this is interference."
"You think," I repeated slowly, "that you have the right to get married?"
His very admission was a defiance of me. "I know I've been rather a rotter," he blustered.
Once more I repeated monotonously:
"You still think, after what I've just said, that you have the right——"
"I think," he broke out, "that if you looked after your own girl and left me to look after mine it would be better. I'm frightfully sorry about the other thing, of course, but—dash it all!—--"
Our long exchange of looks said the rest, and it was not my fault if he didn't understand what his refusal to heed me would involve. Some people never understand, and cry afterwards, "You never told me that!" as if one man had the right to demand of another that he should speak the uttermost word. I cannot see that there is any such right. For such as these there is no uttermost word. Elias and the Prophets cannot make them understand. Though one rose from the dead to tell them they would not believe. The God who made them as they are cannot make Himself known to them—He can only destroy them again. They go out into the night in their ignorance, and for them there is no resurrection in knowledge.... Therefore if the uttermost word will not enlighten them, why speak it? Weakness lies in that word. Because it is weak. Art leaves it unspoken, and the Seer, having spoken it, comes down from Sinai no more. Only by a withholding from it does man achieve. Making three parts greater than the whole, he does not put forth to the last. He will not return bankrupt to heaven. The unuttered utterance is his credential, to be restored to the Bestower of it.
Therefore I did not, at that time, tell Archie Merridew that if he married I should slay him. But all, all else was in my eyes for his taking.
Then our gaze severed.
As I dropped my hand from the wall the devil frisked in me again. I had warned him, and had my own safety to consider now. Without attention to detail you can accomplish nothing in this world, and a thing is bunglingly done when you yourself suffer the consequences of it. Whatever I might do, I intended to suffer no consequences.