Bligh, of course, would have had his explanation: it was the Hand of God. That sufficed for Bligh, who had gone forward the evening before, and whom Abel Keeling now seemed vaguely and as at a distance to remember as the deep-voiced fanatic who had sung his hymns as, man by man, he had committed the bodies of the ship's company to the deep. Bligh was that sort of man; accepted things without question; was content to take things as they were and be ready with the fenders when the wall of rock rose out of the opalescent mists. Bligh, too, like the waterdrops, had his Law, that was his and nobody else's….
There floated down from some rotten rope up aloft a flake of scurf, that settled in the pipkin. Abel Keeling watched it dully as it settled towards the pipkin's rim. When presently he again dipped his fingers into the vessel the water ran into a little vortex, drawing the flake with it. The water settled again; and again the minute flake determined towards the rim and adhered there, as if the rim had power to draw it….
It was exactly so that the galleon was gliding towards the wall of rock, the yellow and green weeds, and the monkeys and parrots. Put out into mid-water again (while there had been men to put her out) she had glided to the other wall. One force drew the chip in the pipkin and the ship over the tranced sea. It was the Hand of God, said Bligh….
Abel Keeling, his mind now noting minute things and now clouded with torpor, did not at first hear a voice that was quakingly lifted up over by the forecastle—a voice that drew nearer, to an accompaniment of swirling water.
"O Thou, that Jonas in the fish
Three days didst keep from pain,
Which was a figure of Thy death
And rising up again—"
It was Bligh, singing one of his hymns:
"O Thou, that Noah keptst from flood
And Abram, day by day,
As he along through Egypt passed
Didst guide him in the way—"
The voice ceased, leaving the pious period uncompleted. Bligh was alive, at any rate…. Abel Keeling resumed his fitful musing.
Yes, that was the Law of Bligh's life, to call things the Hand of God; but Abel Keeling's Law was different; no better, no worse, only different. The Hand of God, that drew chips and galleons, must work by some method; and Abel Keeling's eyes were dully on the pipkin again as if he sought the method there….
Then conscious thought left him for a space, and when he resumed it was without obvious connection.