The Hindus finally crushed down the basket till it was almost flat, and it did not look as though there was any space in it for a kitten, much less an eight-year-old boy. Then the men formed a circle around the basket, and began a sort of chant. Something like a voice seemed to be sounding in at the open windows. It continued to come nearer, and at last appeared to proceed from the basket, which began to be distended, till it was restored to its full size. Then the lid was removed, and the child sprang out, to the great relief of Mrs. Blossom.
Then one of the jugglers set a top to whirling, placed the point on the end of a stick, and balanced it on his nose. So far it was no new thing; but one of the spectators was asked to say stop at any time he pleased. Captain Ringgold gave this command; and when he did so, the top ceased to whirl, though, upsetting the bicycle theory, it kept its place on the stick. "Go!" added the commander, prompted by Sir Modava; and the plaything began to whirl again, as though its gyrations had not been interrupted. It was stopped and started again several times, till the spectators were satisfied.
The stick and the top were critically examined by the whole party, but not one of them could suggest an explanation of the trick. The last two acts were the most surprising; and the rest of the performance, though skilfully done, did not amount to much. His lordship gave the chief juggler a handful of silver, and they left the hotel with a profusion of salaams; for they did not often make in a month what they got for an hour, the Hindu gentleman said.
CHAPTER XXII
A MERE STATEMENT ABOUT BUDDHISM
"I looked into a Hindu temple this morning while I was walking about," said Louis Belgrave, after the jugglers had been discussed a while. "I saw some very ugly-looking idols; and I should like to ask if they really represent individuals, or are creatures of the imagination."
"Both," replied Sir Modava with a smile; "there are, as you have been told before, a great many different sects, and a system of mythology. About all the gods and goddesses known to the Greeks and Romans have an existence in the Indian mythology more or less similar to them. Indra, the counterpart of Apollo in some of his functions, drives the chariot of fire that lights the day.
"Rhemba was born of the sea, and is the Indian Venus; Cama is Cupid; Parvati, whose image you saw at Elephanta, is Ceres; and so on to the end of the chapter. These divinities are represented in the temples, but they are without form or comeliness."
"They are not much like the beautiful statues of the Greeks," added Louis.
"The most prominent Indian sects are the Saïvas, or worshippers of Siva; the Vaïshnavas, who bow down to Vishnu under his several incarnations, like Krishna, whom you could not greatly respect; and the Jaïns, allied to the Buddhists, found mostly in the northern sections of India. They occupy important positions, and possess wealth and influence. There are subdivisions into sects among them, and it would be quite impossible to follow them through the mazes of belief to which they adhere. There is a great deal of philosophy among many of the sects."