"You got off easy," said Bailey.

"I suppose I did; at any rate, I am satisfied."

"Nevers has lost his warrant," exclaimed the boys, who were particularly technical in speaking of military events. "Let's give three cheers."

"Don't do it," said Richard. "It's a hard case for him."

"I am glad of it. The bully is down," added one."

"You licked him well," said another.

"I am sorry I did," replied Richard. "I didn't understand the matter so well then as I do now. Colonel Brockridge is a trump!"

If any of Richard's friends at Woodville had heard this remark, they would have been ready to canonize him at once, for it was so utterly at variance with his style, that his acquaintances would not have recognized it as coming from him. But Richard was engaged in the conquest of himself, and had won two or three important victories.

The early call for dress parade sounded, and the boys all hasted to the armories to prepare for it. As Richard had no uniform yet, he was excused from serving, and reported himself to the colonel, as he had been ordered. When the parade was finished, the principal delivered a homily on fighting, stating the facts connected with the combat of that day, and commenting upon them. He condemned fighting in round terms, declaring it was never necessary, except in self-defence. The civil and the social law would protect every member of the community, and there could be no need of resorting to the barbarous custom of settling differences by single combat. He applied the principles he laid down to the case before him so clearly, that Richard lost much of his admiration of the "noble art of self-defence"—as pugilists stupidly style the act of fighting, to ascertain who is the better man.

Lest our boy friends should not fully understand us, we must add, that the colonel's views are ours. A boy ought to fight in self-defence; never to find out which is "the better man." He should use no more violence than is necessary to defend himself. A boy is bound to protect his weak friend—not from words, but from blows—to the best of his ability, by using blows, when they are necessary. We can excuse, but we cannot justify, the boy who strikes another for insulting his mother or his sister. We believe in a "kiss for a blow," but we also believe that cannon are often the best peacemakers. "Blessed are the peacemakers," but he who permits himself to be unjustly scourged is more truly a fomenter of strife than he who conquers a peace in a good cause by the might of his strong arm.