MISSION STATION AT WAIILATPUI.

This section is now reported as among the most fertile and beautiful places in Washington. Looking away in a southeasterly direction, the scenic beauty is grandly impressive. The Indians named the place Wai-i-lat-pui (the place of rye grass). For twenty miles there is a level reach of fertile soil through which flows like a silver thread the Walla Walla River, while in the distance loom up toward the clouds as a background the picturesque Blue Mountains. The greatest drawback was the long distance to any timber suitable for making boards, and the almost entire lack of helpers.

The Cayuse Indians seemed delighted with the prospect of a Mission church and school, but they thought it disgraceful for them to work. The doctor had to go from nine to fifteen miles to get his timber for boards, and then hew or saw them out by hand. It was not, therefore, strange, as Mrs. Whitman writes in her diary, December 26th: "No doors or windows." From the day he entered upon his work, Dr. Whitman was well-nigh an incessant toiler. Every year he built an addition to his house.

T. J. Furnham, who wrote a book of "Travels Across the Great Western Prairies and Rocky Mountains," visited the Whitman Mission in September, 1839. He says: "I found 250 acres enclosed and 200 acres under good cultivation. I found forty or fifty Indian children between the ages of seven and eighteen years in school, and Mrs. Whitman an indefatigable instructor. One building was in course of construction and a small grist mill in running order."

He says again: "It appeared to me quite remarkable that the doctor could have made so many improvements since the year 1836; but the industry which crowded every hour of the day, his untiring energy of character, and the very efficient aid of his wife in relieving him in a great degree from the labors of the school, enabled him, without funds for such purposes, and without other aid than that of a fellow missionary for short intervals, to fence, plow, build, plant an orchard, and do all the other laborious acts of opening a plantation on the face of that distant wilderness, learn an Indian language, and do the duties, meanwhile, of a physician to the associate stations on the Clearwater and Spokane."

People who give their money for missionary work can easily see that in the case in hand they received faithful service. This is no prejudiced report, but facts based upon the knowledge of a stranger, who had no reason to misrepresent or exaggerate.

One of the first efforts of Dr. Whitman was to induce his Indians to build permanent homes, to plow, plant and sow. This the Hudson Bay Company had always discouraged. They wanted their savage aids as nomads and hunters, ready to move hundreds and hundreds of miles away in search of furs. They had never been encouraged to raise either grain or fruit, cattle or sheep.

Dr. Jonathan Edwards says, in speaking of The Whitman Mission in 1842: "The Indians were cultivating from one-fourth to four acres of land, had seventy head of cattle, and some of them a few sheep." The same author gives a graphic description of the painstaking work of Dr. and Mrs. Whitman, not only in the school room, but in the Indian home, to show them the comforts and benefits of civilization. Every Indian who will plant is furnished the seed.

He also describes the orderly Sunday at the Mission. Up to the year 1838 the principal meat used as food by the Mission was horse flesh. The cattle were too few to be sacrificed in that way. In 1837 Mrs. Whitman writes in her diary: "We have had but little venison furnished by the Indians, but to supply our men and visitors we have bought of the Indians and eaten ten wild horses."