How Marcus Whitman Saved Oregon / A True Romance of Patriotic Heroism Christian Devotion and Final Martyrdom

by Oliver W. Nixon

First, "The great white-haired Chief," Dr. McLoughlin, was sacrificed because he was a friend of Whitman and the Missionaries. There was no other reason. If Dr. McLoughlin could have been induced to treat the Protestant Missionaries as he treated the American fur traders, his English Company would have been delighted to have retained him as Chief Factor for life. But with them it was a crime to show kindness to a Protestant Missionary, and thus foster American interests. If McLoughlin had not resigned and got out of the way, he would doubtless have lost his life by the hands of an assassin.

The Treaty was signed and proclaimed August 6th, 1846, and the massacre did not occur until the 29th of November, 1847. In those days the news moved slowly and the results, and the knowledge that England and the Hudson Bay Company had lost all, did not reach the outposts along the Columbia until late in the Spring of 1847. If the English and Hudson Bay Company had nothing to do in fanning the flame of Indian anger, it was because they had changed and reformed their methods. How much or how little they worked through the cunning and duplicity of Jesuit priests has never been demonstrated. After the Revolutionary War, England never lost an opportunity to incite the Indians upon our Northern frontier to make savage assaults. Her humane statesmen denounced her work as uncivilized and unchristian.

General Washington, in a published letter to John Jay, in 1794, said: "There does not remain a doubt in the mind of any well-informed person in this country, not shut against conviction, that all the difficulties we encounter with the Indians, their hostilities, the murders of helpless women and children along our frontiers, result from the conduct of the agents of Great Britain in this country."

At no time then had the English as much reason for anger at American success and prosperity as in the case of Oregon, where a great organization, which has been for well-nigh half a century in supreme control, was now compelled to move on. To have shown no resentment would have been unlike the representatives of England in the days of Washington.

Undoubtedly the sickness of the Indians, that year, and the charge that the Americans had introduced the disease to kill the Indians off and get their land, was a powerful agent in winning over to the murderers many who were still friendly to the Missionaries. The Indians had fallen from their high mark of honesty of which Mrs. Whitman in her diary, years before, boasted, and had invaded the melon patch and stolen melons, so that the Indians who ate them were temporarily made sick. With their superstitious ideas they called it "conjuring the melon," and the incident was used effectually to excite hostilities.

There is no evidence that white men directly instigated the massacre or took a part in its horrors. While there is evidence of a bitter animosity existing among the Jesuit priests toward the Protestant Missionaries, and their defense of the open charges made against them is lame; yet the historical facts are not sufficient to lay the blame upon them.

Nor is it necessary to hold the leading officials of the Hudson Bay Company responsible for the crime as co-conspirators. There are always hangers-on and irresponsible parties who stand ready to do the villain's work.

The leader of the massacre was the half-breed, Joe Lewis, whose greatest accomplishment was lying. He seems to have brought the conspiracy up to the killing point by his falsehoods. He was a half Canadian and came to Oregon in company with a band of priests, and strangely enough, dropped down upon Dr. Whitman and by him was clothed and fed for many months. The Doctor soon learned his real character and how he was trying to breed distrust among the Indians. Dr. Whitman got him the position of teamster in a wagon train for the Willamette, and expressed a hope that he was clear of him. But Joe deserted his post and returned to Waiilatpui, and as events showed, was guided by some unseen power in the carrying out of the plans of the murderers.

To believe that he conceived it, or that the incentives to the execution of the diabolism rested alone with the Indians, is to tax even the credulous. They were simply the direct agents, and were, doubtless, as has been said, wrought up to the crime through superstitions in regard to Dr. Whitman's responsibility for the prevailing sickness, which had caused many deaths among the Indians. For all the years to come, the readers of history will weigh the facts for themselves, and continue to place the responsibility upon this and that cause; but, for a safe standing point, will always have to drop back upon the fact that it was the "irrepressible conflict" between civilization and savagery, between Christianity and heathenism, backed up by national antagonisms, which had many times before engendered bad spirit.

It has been the history of the first settlement of every State of the Union, more or less, from the landing upon Plymouth Rock up to the tragedy at Waiilatpui. Only it seems in the case of the massacre at the Whitman Mission, to be more coldblooded and atrocious, in the fact that those killed had spent the best years of their lives in the service of the murderers.