The company had now reached the buffalo country, and soon began to see great herds containing thousands, and even tens of thousands. Every spring the buffalo journeyed northward to the valleys and plains to feed on the rich grasses. It is a feast occasion, one of the greatest the Indian enjoys. Tribes travel four and five hundred miles from their homes to meet the buffalo, and lay in a supply of dried meat, calf skins, and robes, and never forgetting to feast for a month while laying up winter stores. It is a novel and exhilarating sight to view the annual Indian migration to meet these noble wild cattle of the plains—the whole tribe, old and young, dogs and loose horses, with all their movable worldly goods brought with them packed on poles drawn by ponies. They settle down in the little valleys near springs, or along running waters, and arrange for work in advance with as much system as the farmer in the spring plows and sows. The buffalo country has generally, by mutual consent, been regarded as "peace grounds," but the desire for revenge has many times made it the scene of bloody contests and massacres. Hunting buffalo in those days, either by the Indians or white men, was not sport, but butchery. They were in such immense herds that, when running from their enemies, those in the rear could not get out of the way, and were an easy prey to any kind of weapon of death. The buffalo bull is the most gallant and noble among animals. On the march he leads, brings up the rear, and marches on the flanks, while all the cows and calves are kept in the center of the herd and protected from the bands of wolves, mountain-lions, and bears which linger around ready to devour the straying members of the herd. By a wonderful provision of nature, the buffalo calves are practically all of the same age, so that a herd in the long summer outing is not much detained upon its way, for the little one trots gayly beside its mother in a few hours. But while the little fellows are thus comparatively helpless, those who have witnessed the scene, bear testimony to the courage of the great, strong-necked, sharp-horned bulls who will attack a grizzly or a whole pack of wolves, or a mountain-lion regardless of his own danger. At such times he is even at night a sleepless, faithful picket ever on duty. He walks backward and forward along his picketed line like a trained soldier, and when the ground is wet, he treads a deep path in the sod, and the picket line of a sleeping herd can easily be traced long afterward, and often is referred to as "Indian trails." One would suppose that such nobility would command respect. But it never did. Even such explorers and writers as Parkman and his men never seem to have enjoyed the day unless, in addition to the calves they killed for food, they were able to tell of the slaughter of many "savage old bulls." At the time of which I write buffalo were seen by the million. Fourteen years later, when the writer visited the same region, they could be seen in single herds covering a thousand acres. When frightened and running, they were turned from their course with the greatest difficulty.

A train on the trail they were crossing was only safe in halting and allowing it to pass. The pressure from the rear was so great that the front could not halt. Some of the old plainsmen told of "a tenderfoot's" experience, who was going to have some "rare sport, and his pick of an entire bunch." He observed a large herd quietly grazing and saw by making a detour, up a dry ravine, where he would be hidden from view, he could get immediately in their front. He succeeded, and tying his mule behind him, concealed himself in the edge of some bushes upon the bank of the creek. He did not have long to wait, something in the rear frightened the herd and it began to come directly toward him. As soon as in reach, he began to fire and kill. It would break the ranks for an instant only, and he at once saw death impending, as there was not a tree large enough to climb. He had shot until his gun was hot, but all in vain. Just then his old mule tied in the bushes opened up his musical "honk, honk," such as only a thoroughly frightened mule can utter, and the whole herd opened right and left, and the man was saved.

Some have expressed a wonder that these noble animals, in such myriads, should so soon have disappeared. It is easily seen, in the fact of the improved firearms used by the Indians, and that they killed, for food, skins for clothing, and robes for the market, only the cows and calves. They selected only the choice cuts of the meat, and left the great bodies for the wolves and other varments. They could tan only the skins of cows and calves for clothing and for tepee covers. It was a sickening sight to pass over the place of slaughter, and thus see hundreds of bodies, with only tongues and choice cuts and skins taken. American hunters were equally sacrificial. Half a century later the writer rode over the same land and saw Indians, all across the region, with carts and pack ponies gathering up bones of the buffalo. Passing stations along the Great Northern and Northern Pacific railroads, one passes ricks of bones half a mile long on each side, and as high as the tops of the cars, waiting for shipment East as fertilizers, and horn handles for knives and other uses in the arts. Only two living wild herds of buffalo are now reported, one small one in Texas, and one carefully protected by the government in Yellowstone Park. It would have been wise and humane had they been protected sooner by the strong arm of the law.

But it was the great good fortune to our missionaries to meet the buffalo herds. They started out poorly provided, and would soon have been in distress, for they had added three Nez Perces Indian boys to their company, and the pure air and exercise upon the plains provokes great appetites. It was equally good for the fur-traders, who had calculated upon the event. So the whole train stopped and began to kill and "jerk" meat. The Indian boys were in their element and veterans in the business, and laid in bountiful supplies. While it is fresh and juicy few animals furnish more nutritious food. A buffalo porterhouse steak, cooked over coals at the end of a forked stick, when the thermometer of appetite is up to "one hundred degrees in the shade," is a royal feast to be remembered. If however kept up long enough, the good old-fashioned pig with lean and fat strips on his ribs, is quite a relief. But the dried meat was the staple food of the little company from that time on. Mrs. Whitman cheerfully and jokingly writes in her diary, "We have dried buffalo meat and tea for breakfast, and tea and jerked buffalo for supper, but the Doctor has a different way of cooking each piece to give variety to the entertainment."

Mrs. Whitman kept carefully a daily diary of events of travel, which was luckily preserved, and passed into the hands of her sister, Mrs. Jackson, of Oberlin, Ohio, which I have been permitted to read and from which have copious selections in my larger work, "How Marcus Whitman Saved Oregon," after which it was passed on to the Whitman College Library, where it is preserved as a precious treasure. The notable feature of this diary is its self-sacrificing spirit and good cheer. The scorching sun, the clouds of alkaline dust that stung the eyes and throat, the impure water they were compelled to use, the myriads of mosquitoes and buffalo gnats, all of which the author so well remembers as the dreariest things encountered in a long life, did not daunt the spirit of this delicate little woman. Not a word of complaint can be found in that daily diary, which was never written for the public eye, or for effect. The nearest to it was once, after being without flour or bread for weeks, she writes, "O for a few crusts of mother's bread; girls, don't waste the bread in the old home!" Men and women are all human, and I have no desire to picture my characters as perfect beings. They doubtless had their faults, but none who have not experienced some of the difficulties of that pioneer band, who, tired and worn with travel, sought sleep while hungry (after shaking out their blankets to be sure no snakes were within them), can censure. I repeat, it takes such experience to fully appreciate the heroism and unselfishness of such consecrated lives.

The old pioneers were wise geographers and surveyors. There were two things necessary for life upon the plains, viz., water and grass. They studied their maps and saw the Platte, North and South Forks, reaching northward and westward. So they made their trails along the banks, cutting off bends, avoiding impossible sloughs and hills, but keeping an eye upon the river in the distance, and ever working nearer to it when a detour had been made. The two Plattes thus furnish supplies for from five to six hundred miles. Travellers struck across the divide for the Sweetwater and its tributaries, until the foot of the Rockies is reached.

As the eyes of our travelers had rested for a month upon the snow-covered peaks of the great stony mountains, one can imagine it was a day of rejoicing when they began the ascent. The trail up "the South Pass" was so easy a grade that the horses and cattle scarcely felt the strain. One looking at it would surmise that this break in the great mountain was not an accident, but it was left for a great highway between the oceans, to make one family, and a United Nation. Striking mountains, after the long dreary summer upon the alkaline plains, hard as mountain-climbing is, was yet a change to be appreciated. I recollect distinctly, it turned our little company of sturdy men (a few years later) into rollicking boys who whooped and sang to get the echoes, and rolled great stones, until their arms ached, crushing down the mountain-side.