Cayuse was a trading tribe of Indians, and were almost as unscrupulous in their dealings as Wall Street is to-day. Dr. Whitman had hard uphill work in changing their customs. Yet many of the Cayuse became Christians. Old Istikus was a prince among Christian men, savage as he was. For sixteen years after the death of his loved friends, he regularly went to the door of his wigwam, rang the old mission bell, and invited all to come in to prayers. General Joel Barlow, who was one of the commissioners after the treaty of peace in 1855, to settle the Indians upon their reservations, says:
"I found forty-five Cayuse and one thousand Nez Perces who have kept up regular family worship, singing from the old hymn books, translated into their language by Mrs. Spalding. Many of them showed surprising evidences of piety."
The most successful of the missions, as far as good to the Indians was concerned, was doubtless that of Mr. and Mrs. Spalding among the Nez Perces. They were the friends and companions of Dr. and Mrs. Whitman on that long wedding journey over plains and mountains. They were pushed far out in the wilderness by the Hudson Bay Company in what is now eastern Washington, and the Spokane country near where the city of that name is located. They were gentle, kind, and self-sacrificing, and perhaps were fortunate in being so isolated. The Indians received them and their message kindly, and soon there were many sincere and earnest Christians among them. A small printing-press was sent them from Honolulu that had become insufficient for their work there. Mrs. Spalding translated the Book of Matthew, some psalms, hymns, and a few school books, into the Nez Perces language, and they printed them with their little hand-press. It is said that, now after sixty years have passed, they still have some of them that are carefully treasured relics. They have never engaged in wars, remain in the lands of their fathers, are farmers and stock raisers, have churches and schools, and are respected by their white neighbors. One little touch of nature lingers with them still, one will often see an Indian teepee or wigwam in the yard or some place near a comfortable house. Doubtless the father often goes there to smoke his pipe in peace and comfort. Mr. Spalding lived to be an old man, and told and wrote much of the early life of the missions.
In these chapters we have purposely avoided discussing the motives which led up to the massacre. There have been many charges not fully sustained, that have caused ill feeling and done harm. But it is undoubtedly true that Dr. Whitman's activity to help settle Oregon with Americans was the direct cause of the great disaster. Dr. McLoughlin was driven from office for no other reason than his kindness to the missionaries that made Whitman's ride possible. Just as certainly Dr. and Mrs. Whitman perished because they loved the flag and all it represented, and were brave enough to express it by heroic acts whose results would not be misunderstood by the enemies of the republic. There is good evidence that Dr. Whitman understood the perils of his mission before entering upon it, but in such a character fear played a small part when confronted by duty.
CHAPTER XI
The Memorials to Whitman. Why Delayed. Why the History was not Written Earlier. Whitman College the Grand Monument! Professor Harris Defines "History the window through which the soul looks down upon the past and reads its lessons."
It is of great importance that history be written accurately, and is best when written at the time of action by reliable observers. But there is much history of great value which was not currently recorded. The Bible record is an instance of this. Take the history of the battles of the great Civil War as another illustration. General Sherman, president of "The Army of the Tennessee," in every annual meeting, long after the war, declared the papers read before the society, and those read before "The Loyal Legion," descriptions of skirmishes, campaigns, and battles of the great conflict, as of greater value to history than were even the official reports made at the time of action; they were the personal experiences of many participants; that they caught the very spirit of the time and events, and were reliable although written thirty and more years later.
There were many valid reasons why the history of the North Pacific states in pioneer days was left unwritten for many years. It was most fortunate that when the subject first began to receive attention so many of the pioneers were still living, and that so much of the history had been preserved by the Pioneer Association of Oregon, and by individual records and letters. The writer reached Oregon soon after the massacre at Waiilatpui. He was a teacher of the boys and girls of the first settlers, and had access to their homes soon after the execution of the five Indian leaders. The scene of the execution was not far distant from the school-house in the fir woods. Naturally it was a subject for discussion in every intelligent circle. I thus learned historic facts not from books of written history, but from men who were makers of the history.