The truth is that I gave very little thought to the things set before me, in the excitement of constantly changing agreeable companionship. I understand perfectly the feeling of the good liver in Punch, who suggests to the lady next him that their host has one of the best cooks in London, and that it might therefore be well to defer all conversation until they adjourned to the drawing-room. I preferred the conversation, and adjourned, indefinitely, the careful appreciation of the menu. I think if I could devote a year to it, I might be able to make out a graduated scale of articles of food, taking a well-boiled fresh egg as the unit of gastronomic value, but I leave this scientific task to some future observer.

The most remarkable piece of European handiwork I remember was the steel chair at Longford Castle. The most startling and frightful work of man I ever saw or expect to see was another specimen of work in steel, said to have been taken from one of the infernal chambers of the Spanish Inquisition. It was a complex mechanism, which grasped the body and the head of the heretic or other victim, and by means of many ingeniously arranged screws and levers was capable of pressing, stretching, piercing, rending, crushing, all the most sensitive portions of the human body, one at a time or many at once. The famous Virgin, whose embrace drove a hundred knives into the body of the poor wretch she took in her arms, was an angel of mercy compared to this masterpiece of devilish enginery.

Ingenuity is much better shown in contrivances for making our daily life more comfortable. I was on the lookout for everything that promised to be a convenience. I carried out two things which seemed to be new to the Londoners: the Star Razor, which I have praised so freely, and still find equal to all my commendations; and the mucilage pencil, which is a very handy implement to keep on the writer's desk or table. I found a contrivance for protecting the hand in drawing corks, which all who are their own butlers will appreciate, and luminous match-boxes which really shine brightly in the dark, and that after a year's usage; whereas one professing to shine by night, which I bought in Boston, is only visible by borrowed light. I wanted a very fine-grained hone, and inquired for it at a hardware store, where they kept everything in their line of the best quality. I brought away a very pretty but very small stone, for which I paid a large price. The stone was from Arkansas, and I need not have bought in London what would have been easily obtained at a dozen or more stores in Boston. It was a renewal of my experience with the seafoam biscuit. "Know thyself" and the things about thee, and "Take the good the gods provide thee," if thou wilt only keep thine eyes open, are two safe precepts.

Who is there of English descent among us that does not feel with Cowper,

"England, with all thy faults, I love thee still"?

Our recently naturalized fellow-citizens, of a different blood and different religion, must not suppose that we are going to forget our inborn love for the mother to whom we owe our being. Protestant England and Protestant America are coming nearer and nearer to each other every year. The interchange of the two peoples is more and more frequent, and there are many reasons why it is likely to continue increasing.

Hawthorne says in a letter to Longfellow, "Why don't you come over, being now a man of leisure and with nothing to keep you in America? If I were in your position, I think I should make my home on this side of the water,--though always with an indefinite and never-to-be-executed intention to go back and die in my native land. America is a good land for young people, but not for those who are past their prime. ... A man of individuality and refinement can certainly live far more comfortably here--provided he has the means to live at all--than in New England. Be it owned, however, that I sometimes feel a tug at my very heart-strings when I think of my old home and friends." This was written from Liverpool in 1854.

We must not forget that our fathers were exiles from their dearly loved native land, driven by causes which no longer exist. "Freedom to worship God" is found in England as fully as in America, in our day. In placing the Atlantic between themselves and the Old World civilizations they made an enormous sacrifice. It is true that the wonderful advance of our people in all the arts and accomplishments which make life agreeable has transformed the wilderness into a home where men and women can live comfortably, elegantly, happily, if they are of contented disposition; and without that they can be happy nowhere. What better provision can be made for a mortal man than such as our own Boston can afford its wealthy children? A palace on Commonwealth Avenue or on Beacon Street; a country-place at Framingham or Lenox; a seaside residence at Nahant, Beverly Farms, Newport, or Bar Harbor; a pew at Trinity or King's Chapel; a tomb at Mount Auburn or Forest Hills; with the prospect of a memorial stained window after his lamented demise,--is not this a pretty programme to offer a candidate for human existence?

Give him all these advantages, and he will still be longing to cross the water, to get back to that old home of his fathers, so delightful in itself, so infinitely desirable on account of its nearness to Paris, to Geneva, to Rome, to all that is most interesting in Europe. The less wealthy, less cultivated, less fastidious class of Americans are not so much haunted by these longings. But the convenience of living in the Old World is so great, and it is such a trial and such a risk to keep crossing the ocean, that it seems altogether likely that a considerable current of re-migration will gradually develop itself among our people.

Some find the climate of the other side of the Atlantic suits them better than their own. As the New England characteristics are gradually superseded by those of other races, other forms of belief, and other associations, the time may come when a New Englander will feel more as if he were among his own people in London than in one of our seaboard cities. The vast majority of our people love their country too well and are too proud of it to be willing to expatriate themselves. But going back to our old home, to find ourselves among the relatives from whom we have been separated for a few generations, is not like transferring ourselves to a land where another language is spoken, and where there are no ties of blood and no common religious or political traditions. I, for one, being myself as inveterately rooted an American of the Bostonian variety as ever saw himself mirrored in the Frog Pond, hope that the exchanges of emigrants and re-migrants will be much more evenly balanced by and by than at present. I hope that more Englishmen like James Smithson will help to build up our scientific and literary institutions. I hope that more Americans like George Peabody will call down the blessings of the English people by noble benefactions to the cause of charity. It was with deep feelings of pride and gratitude that I looked upon the bust of Longfellow, holding its place among the monuments of England's greatest and best children. I see with equal pleasure and pride that one of our own large-hearted countrymen has honored the memory of three English poets, Milton, and Herbert, and Cowper, by the gift of two beautiful stained windows, and with still ampler munificence is erecting a stately fountain in the birthplace of Shakespeare. Such acts as these make us feel more and more the truth of the generous sentiment which closes the ode of Washington Allston, "America to Great Britain:" We are one!