"There is a class of men, individuals of which appear at long intervals, so eminently endowed with insight and virtue, that they have been unanimously saluted as divine, and who seem to be an accumulation of that power we consider.
"The history of those gods and saints which the world has written, and then worshipped, are documents of character. The ages have exulted in the manners of a youth who owed nothing to fortune, and who was hanged at the Tyburn of his nation, who, by the pure quality of his nature, shed an epic splendor around the facts of his death which has transfigured every particular into an universal symbol for the eyes of mankind. This great defeat is hitherto our highest fact."
In his Essay on "Manners," Emerson gives us his ideas of a gentleman:—
"The gentleman is a man of truth, lord of his own actions and expressing that lordship in his behavior, not in any manner dependent and servile either on persons or opinions or possessions. Beyond this fact of truth and real force, the word denotes good-nature or benevolence: manhood first, and then gentleness.—Power first, or no leading class.—God knows that all sorts of gentlemen knock at the door: but whenever used in strictness, and with any emphasis, the name will be found to point at original energy.—The famous gentlemen of Europe have been of this strong type: Saladin, Sapor, the Cid, Julius Caesar, Scipio, Alexander, Pericles, and the lordliest personages. They sat very carelessly in their chairs, and were too excellent themselves to value any condition at a high rate.—I could better eat with one who did not respect the truth or the laws than with a sloven and unpresentable person.—The person who screams, or uses the superlative degree, or converses with heat, puts whole drawing-rooms to flight.—I esteem it a chief felicity of this country that it excels in woman."
So writes Emerson, and proceeds to speak of woman in language which seems almost to pant for rhythm and rhyme.
This essay is plain enough for the least "transcendental" reader. Franklin would have approved it, and was himself a happy illustration of many of the qualities which go to the Emersonian ideal of good manners, a typical American, equal to his position, always as much so in the palaces and salons of Paris as in the Continental Congress, or the society of Philadelphia.
"Gifts" is a dainty little Essay with some nice distinctions and some hints which may help to give form to a generous impulse:—
"The only gift is a portion of thyself. Thou must bleed for me. Therefore the poet brings his poem; the shepherd, his lamb; the farmer, corn; the miner, a gem; the sailor, coral and shells; the painter, his picture; the girl, a handkerchief of her own sewing."
"Flowers and fruits are always fit presents; flowers, because they are a proud assertion that a ray of beauty outvalues all the utilities of the world.—Fruits are acceptable gifts, because they are the flower of commodities, and admit of fantastic values being attached to them."
"It is a great happiness to get off without injury and heart-burning from one who has had the ill-luck to be served by you. It is a very onerous business, this of being served, and the debtor naturally wishes to give you a slap."