In 1874 Emerson received the nomination by the independent party among the students of Glasgow University for the office of Lord Rector. He received five hundred votes against seven hundred for Disraeli, who was elected. He says in a letter to Dr. J. Hutchinson Sterling:—
"I count that vote as quite the fairest laurel that has ever fallen on me; and I cannot but feel deeply grateful to my young friends in the University, and to yourself, who have been my counsellor and my too partial advocate."
Mr. Cabot informs us in his Prefatory Note to "Letters and Social Aims," that the proof sheets of this volume, now forming the eighth of the collected works, showed even before the burning of his house and the illness which followed from the shock, that his loss of memory and of mental grasp was such as to make it unlikely that he would in any case have been able to accomplish what he had undertaken. Sentences, even whole pages, were repeated, and there was a want of order beyond what even he would have tolerated:—
"There is nothing here that he did not write, and he gave his full approval to whatever was done in the way of selection and arrangement; but I cannot say that he applied his mind very closely to the matter."
This volume contains eleven Essays, the subjects of which, as just enumerated, are very various. The longest and most elaborate paper is that entitled "Poetry and Imagination." I have room for little more than the enumeration of the different headings of this long Essay. By these it will be seen how wide a ground it covers. They are "Introductory;" "Poetry;" "Imagination;" "Veracity;" "Creation;" "Melody, Rhythm, Form;" "Bards and Trouveurs;" "Morals;" "Transcendency." Many thoughts with which we are familiar are reproduced, expanded, and illustrated in this Essay. Unity in multiplicity, the symbolism of nature, and others of his leading ideas appear in new phrases, not unwelcome, for they look fresh in every restatement. It would be easy to select a score of pointed sayings, striking images, large generalizations. Some of these we find repeated in his verse. Thus:—
"Michael Angelo is largely filled with the Creator that made and makes men. How much of the original craft remains in him, and he a mortal man!"
And so in the well remembered lines of "The Problem":—
"Himself from God he could not free."
"He knows that he did not make his thought,—no, his thought made him, and made the sun and stars."
"Art might obey but not surpass.
The passive Master lent his hand
To the vast soul that o'er him planned."