The Guardian Angel

by Oliver Wendell Holmes

The welcome of the two other women was far less demonstrative. There were awful questions to be answered before the kind of reception she was to have could be settled. What they were, it is needless to suggest; but while Miss Silence was weeping, first with joy that her “responsibility” was removed, then with a fair share of pity and kindness, and other lukewarm emotions,—while Miss Badlam waited for an explanation before giving way to her feelings,—Mr. Gridley put the essential facts before them in a few words. She had gone down the river some miles in her boat, which was upset by a rush of the current, and she had come very near being drowned. She was got out, however, by a person living near by, and cared for by some kind women in a house near the river, where he had been fortunate enough to discover her.—Who cut her hair off? Perhaps those good people,—she had been out of her head. She was alive and unharmed, at any rate, wanting only a few days' rest. They might be very thankful to get her back, and leave her to tell the rest of her story when she had got her strength and memory, for she was not quite herself yet, and might not be for some days.

And so there she was at last laid in her own bed, listening again to the ripple of the waters beneath her, Miss Silence sitting on one side looking as sympathetic as her insufficient nature allowed her to look; the Irishwoman uncertain between delight at Myrtle's return and sorrow for her condition; and Miss Cynthia Badlam occupying herself about house-matters, not unwilling to avoid the necessity of displaying her conflicting emotions.

Before he left the house, Mr. Gridley repeated the statement in the most precise manner,—some miles down the river—upset and nearly drowned—rescued almost dead—brought to and cared for by kind women in the house where he, Byles Gridley, found her. These were the facts, and nothing more than this was to be told at present. They had better be made known at once, and the shortest and best way would be to have it announced by the minister at meeting that forenoon. With their permission, he would himself write the note for Mr. Stoker to read, and tell the other ministers that they might announce it to their people.

The bells rang for meeting, but the little household at The Poplars did not add to the congregation that day. In the mean time Kitty Fagan had gone down with Mr. Byles Gridley's note, to carry it to the Rev. Mr. Stoker. But, on her way, she stopped at the house of one Mrs. Finnegan, a particular friend of hers; and the great event of the morning furnishing matter for large discourse, and various social allurements adding to the fascination of having a story to tell, Kitty Fagan forgot her note until meeting had begun and the minister had read the text of his sermon. “Bless my soul! and sure I 've forgot ahl about the letter!” she cried all at once, and away she tramped for the meeting-house. The sexton took the note, which was folded, and said he would hand it up to the pulpit after the sermon,—it would not do to interrupt the preacher.

The Rev. Mr. Stoker had, as was said, a somewhat remarkable gift in prayer,—an endowment by no means confined to profoundly spiritual persons,—in fact, not rarely owing much of its force to a strong animal nature underlying the higher attributes. The sweet singer of Israel would never have written such petitions and such hymns if his manhood had been less complete; the flavor of remembered frailties could not help giving a character to his most devout exercises, or they would not have come quite home to our common humanity. But there is no gift more dangerous to the humility and sincerity of a minister. While his spirit ought to be on its knees before the throne of grace, it is too apt to be on tiptoe, following with admiring look the flight of its own rhetoric. The essentially intellectual character of an extemporaneous composition spoken to the Creator with the consciousness that many of his creatures are listening to criticise or to admire, is the great argument for set forms of prayer.

The congregation on this particular Sunday was made up chiefly of women and old men. The young men were hunting after Myrtle Hazard. Mr. Byles Gridley was in his place, wondering why the minister did not read his notice before the prayer. This prayer, was never reported, as is the questionable custom with regard to some of these performances, but it was wrought up with a good deal of rasping force and broad pathos. When he came to pray for “our youthful sister, missing from her pious home, perhaps nevermore to return to her afflicted relatives,” and the women and old men began crying, Byles Gridley was on the very point of getting up and cutting short the whole matter by stating the simple fact that she had got back, all right, and suggesting that he had better pray for some of the older and tougher sinners before him. But on the whole it would be more decorous to wait, and perhaps he was willing to hear what the object of his favorite antipathy had to say about it. So he waited through the prayer. He waited through the hymn, “Life is the time”—He waited to hear the sermon.

The minister gave out his text from the Book of Esther, second chapter, seventh verse: “For she had neither father nor mother, and the maid was fair and beautiful.” It was to be expected that the reverend gentleman, who loved to produce a sensation, would avail himself of the excitable state of his audience to sweep the key-board of their emotions, while, as we may, say, all the stops were drawn out. His sermon was from notes; for, though absolutely extemporaneous composition may be acceptable to one's Maker, it is not considered quite the thing in speaking to one's fellow-mortals. He discoursed for a time on the loss of parents, and on the dangers to which the unfortunate orphan is exposed. Then he spoke of the peculiar risks of the tender female child, left without its natural guardians. Warming with his subject, he dilated with wonderful unction on the temptations springing from personal attractions. He pictured the “fair and beautiful” women of Holy Writ, lingering over their names with lover-like devotion. He brought Esther before his audience, bathed and perfumed for the royal presence of Ahasuerus. He showed them the sweet young Ruth, lying down in her innocence at the feet of the lord of the manor. He dwelt with special luxury on the charms which seduced the royal psalmist,—the soldier's wife for whom he broke the commands of the decalogue, and the maiden for whose attentions, in his cooler years, he violated the dictates of prudence and propriety. All this time Byles Gridley had his stern eyes on him. And while he kindled into passionate eloquence on these inspiring themes, poor Bathsheba, whom her mother had sent to church that she might get a little respite from her home duties, felt her blood growing cold in her veins, as the pallid image of the invalid wife, lying on her bed of suffering, rose in the midst of the glowing pictures which borrowed such warmth from her husband's imagination.

The sermon, with its hinted application to the event of the past week, was over at last. The shoulders of the nervous women were twitching with sobs. The old men were crying in their vacant way. But all the while the face of Byles Gridley, firm as a rock in the midst of this lachrymal inundation, was kept steadily on the preacher, who had often felt the look that came through the two round glasses searching into the very marrow of his bones.

As the sermon was finished, the sexton marched up through the broad aisle and handed the note over the door of the pulpit to the clergyman, who was wiping his face after the exertion of delivering his discourse. Mr. Stoker looked at it, started, changed color,—his vision of “The Dangers of Beauty, a Sermon printed by Request,” had vanished,—and passed the note to Father Pemberton, who sat by him in the pulpit. With much pains he deciphered its contents, for his eyes were dim with years, and, having read it, bowed his head upon his hands in silent thanksgiving. Then he rose in the beauty of his tranquil and noble old age, so touched with the message he had to proclaim to his people, that the three deep furrows on his forehead, which some said he owed to the three dogmas of original sin, predestination, and endless torment, seemed smoothed for the moment, and his face was as that of an angel while he spoke.

“Sisters and Brethren,—Rejoice with us, for we have found our lamb which had strayed from the fold. This our daughter was dead and is alive again; she was lost and is found. Myrtle Hazard, rescued from great peril of the waters, and cared for by good Samaritans, is now in her home. Thou, O Lord, who didst let the water-flood overflow her, didst not let the deep swallow her up, nor the pit shut its mouth upon her. Let us return our thanks to the God of Abraham, the God of Isaac, the God of Jacob, who is our God and Father, and who hath wrought this great deliverance.”