The Broad Church, I think, will never be based on anything that requires the use of language. Freemasonry gives an idea of such a church, and a brother is known and cared for in a strange land where no word of his can be understood. The apostle of this church may be a deaf mute carrying a cup of cold water to a thirsting fellow-creature. The cup of cold water does not require to be translated for a foreigner to understand it. I am afraid the only Broad Church possible is one that has its creed in the heart, and not in the head,—that we shall know its members by their fruits, and not by their words. If you say this communion of well-doers is no church, I can only answer, that all organized bodies have their limits of size, and that when we find a man a hundred feet high and thirty feet broad across the shoulders, we will look out for an organization that shall include all Christendom.
Some of us do practically recognize a Broad Church and a Narrow Church, however. The Narrow Church may be seen in the ship's boats of humanity, in the long boat, in the jolly boat, in the captain's gig, lying off the poor old vessel, thanking God that they are safe, and reckoning how soon the hulk containing the mass of their fellow-creatures will go down. The Broad Church is on board, working hard at the pumps, and very slow to believe that the ship will be swallowed up with so many poor people in it, fastened down under the hatches ever since it floated.
—All this, of course, was nothing but my poor notion about these matters. I am simply an “outsider,” you know; only it doesn't do very well for a nest of Hingham boxes to talk too much about outsiders and insiders!
After this talk of ours, I think these two young people went pretty regularly to the Church of the Galileans. Still they could not keep away from the sweet harmonies and rhythmic litanies of Saint Polycarp on the great Church festival-days; so that, between the two, they were so much together, that the boarders began to make remarks, and our landlady said to me, one day, that, though it was noon of her business, them that had eyes couldn't help seein' that there was somethin' goin', on between them two young people; she thought the young man was a very likely young man, though jest what his prospecs was was unbeknown to her; but she thought he must be doing well, and rather guessed he would be able to take care of a femily, if he didn't go to takin' a house; for a gentleman and his wife could board a great deal cheaper than they could keep house;—but then that girl was nothin' but a child, and wouldn't think of bein' married this five year. They was good boarders, both of 'em, paid regular, and was as pooty a couple as she ever laid eyes on.
—To come back to what I began to speak of before,—the divinity-student was exercised in his mind about the Little Gentleman, and, in the kindness of his heart,—for he was a good young man,—and in the strength of his convictions,—for he took it for granted that he and his crowd were right, and other folks and their crowd were wrong,—he determined to bring the Little Gentleman round to his faith before he died, if he could. So he sent word to the sick man, that he should be pleased to visit him and have some conversation with him; and received for answer that he would be welcome.
The divinity-student made him a visit, therefore and had a somewhat remarkable interview with him, which I shall briefly relate, without attempting to justify the positions taken by the Little Gentleman. He found him weak, but calm. Iris sat silent by his pillow.
After the usual preliminaries, the divinity-student said; in a kind way, that he was sorry to find him in failing health, that he felt concerned for his soul, and was anxious to assist him in making preparations for the great change awaiting him.
I thank you, Sir,—said the Little Gentleman, permit me to ask you, what makes you think I am not ready for it, Sir, and that you can do anything to help me, Sir?
I address you only as a fellow-man,—said the divinity-student,—and therefore a fellow-sinner.
I am not a man, Sir!—said the Little Gentleman.—I was born into this world the wreck of a man, and I shall not be judged with a race to which I do not belong. Look at this!—he said, and held up his withered arm.—See there!—and he pointed to his misshapen extremities.—Lay your hand here!—and he laid his own on the region of his misplaced heart.—I have known nothing of the life of your race. When I first came to my consciousness, I found myself an object of pity, or a sight to show. The first strange child I ever remember hid its face and would not come near me. I was a broken-hearted as well as broken-bodied boy. I grew into the emotions of ripening youth, and all that I could have loved shrank from my presence. I became a man in years, and had nothing in common with manhood but its longings. My life is the dying pang of a worn-out race, and I shall go down alone into the dust, out of this world of men and women, without ever knowing the fellowship of the one or the love of the other. I will not die with a lie rattling in my throat. If another state of being has anything worse in store for me, I have had a long apprenticeship to give me strength that I may bear it. I don't believe it, Sir! I have too much faith for that. God has not left me wholly without comfort, even here. I love this old place where I was born;—the heart of the world beats under the three hills of Boston, Sir! I love this great land, with so many tall men in it, and so many good, noble women.—His eyes turned to the silent figure by his pillow.—I have learned to accept meekly what has been allotted to me, but I cannot honestly say that I think my sin has been greater than my suffering. I bear the ignorance and the evil-doing of whole generations in my single person. I never drew a breath of air nor took a step that was not a punishment for another's fault. I may have had many wrong thoughts, but I cannot have done many wrong deeds,—for my cage has been a narrow one, and I have paced it alone. I have looked through the bars and seen the great world of men busy and happy, but I had no part in their doings. I have known what it was to dream of the great passions; but since my mother kissed me before she died, no woman's lips have pressed my cheek,—nor ever will.