«The sudden approach and rapid advance of the Spring,» says Mr. Binning,[13] «are very striking. Before the Snow is well off the Ground, the Trees burst into Blossom, and the Flowers start forth from the Soil. At Now Rooz [their New Year's Day] the Snow was lying in patches on the Hills and in the shaded Valleys, while the Fruit-trees in the Gardens were budding beautifully, and green Plants and Flowers springing up on the Plains on every side—

‹And on old Hyems' Chin and icy Crown
An odorous Chaplet of sweet Summer buds
Is, as in mockery, set›—

Among the Plants newly appeared I recognised some old Acquaintances I had not seen for many a Year: among these, two varieties of the Thistle—a coarse species of Daisy like the ‹Horse-gowan›—red and white Clover—the Dock—the blue Corn-flower—and that vulgar Herb the Dandelion rearing its yellow crest on the Banks of the Water-courses.» The Nightingale was not yet heard, for the Rose was not yet blown; but an almost identical Blackbird and Wood-pecker helped to make up something of a North-country Spring.

«The White Hand of Moses.» Exodus iv. 6; where Moses draws forth his Hand—not, according to the Persians, «leprous as Snow,» —but white, as our May-blossom in Spring perhaps. According to them also the Healing Power of Jesus resided in His Breath.

(V.) Iram, planted by King Shaddad, and now sunk somewhere in the Sands of Arabia. Jamshyd's Seven-ring'd Cup was typical of the 7 Heavens, 7 Planets, 7 Seas, etc., and was a Divining Cup.

(VI.) Pehlevi, the old Heroic Sanskrit of Persia. Hafiz also speaks of the Nightingale's Pehlevi, which did not change with the People's.

I am not sure if the fourth line refers to the Red Rose looking sickly, or to the Yellow Rose that ought to be Red; Red, White, and Yellow Roses all common in Persia. I think that Southey in his «Common-Place Book,» quotes from some Spanish author about the Rose being White till 10 o'clock; «Rosa Perfecta» at 2; and «perfecta incarnada» at 5.

(X.) Rustum, the «Hercules» of Persia, and Zal his Father, whose exploits are among the most celebrated in the Shahnama. Hatim Tai, a well-known type of Oriental generosity.

(XIII.) A Drum—beaten outside a Palace.