THE
QUATRAINS OF OMAR KHAYYAM
TRANSLATED INTO PROSE FROM THE
FRENCH VERSION OF
MONSIEUR J.B. NICOLAS
THE QUATRAINS OF KHAYYAM
This grand old poet, who flourished in the 11th century and who brought into Khorasan the delights of the Court of the Seldjoukides, still, in our day, continues to charm with the pleasures of the palace of the Kadjars at Teheran. But the difficulty, on the one hand, of translating a writer so essentially abstract in his philosophic thought, so Mystically foreign in his figurative expressions (too often presented in the form of a repulsive materialism), and on the other, the embarrassment I could foresee in the correcting of proofs at so great a distance from Paris, and above all the feeling of my incapacity for undertaking so great a work, always prevented my publishing anything up to the present time.
On my last journey to Paris, I met some friends eager for something new in the way of Oriental literature, among whom I am pleased to mention Madam Blanchecotte, moralist and poet, known through her many witty and impassioned publications. After having listened to the brief quotations which I was able to cite to them from the quatrains of the poet with whom we are now occupied, they so strongly urged me to publish a complete translation, and put so much emphasis on their demand and so much kindness in their offers of service, that I decided to conform to their desires in editing this work to-day.
I should, however, still have considered it beyond my powers, without the co-operation of Hassan-Ali-Khan, minister plenipotentiary from Persia at the Court of the Tuileries, who put himself out to aid me with his profound erudition and valuable advice.
The history of Khayyam, bound to that of two persons who played a great rôle in the annals of the country, is, I believe, of sufficient interest to warrant my telling it here as it has been transmitted to us by the Persian historians.
Khayyam, born in a village situated near Nishapur, in Khorasan, went to complete his studies at the celebrated medresseh of that city, towards the end of the year 1042 of the Christian era. Accounts tell us that this college had acquired at that time the reputation of producing pupils of rare distinction, from among whom men of talent and remarkable skill often sprung up and rapidly attained to the highest positions in the empire.