CHAPTER XXXIII. WHAT CAN THAT "LUF" BE?

Perhaps Orito recognized this fact, and for that reason seldom wearied her with over-attention. He was tenderness itself to her; he took great interest in all her studies; played games with her and Koto; and tried in every way possible to make things pleasant for her. In this way a very dear sympathy had sprung up between them. Although Orito had told her nothing directly of his plans, yet he had often tried to give her some inkling of the state of affairs. Thus, he would say: "I will be your friend and brother forever, Numè-san."

Numè had a peculiar temperament for a Japanese girl. Although apparently open and ingenuous and artless in all things, nevertheless where she chose to be she could keep her own counsel, and one might almost have accused her of being sly. But then the girl was far from being as childish, or as innocent and contented, as she seemed at times. On the contrary, her nature was self-willed almost to stubbornness. She either loved one with all her strength, or she was indifferent, or she hated one fiercely. There was nothing lukewarm about her. Perhaps when she should meet the one to whom she could give her heart, she would give it with a passion that would shake every fibre of her little body. This was the reason why she was restless in her betrothal to Orito.

She instinctively felt her capability for a deeper love. The Japanese are not, as a rule, a demonstrative people. It is said to be a weakness to love before marriage, though a great many do so, especially those who are thrown into contact with the opposite sex to any extent. Numè knew this, and strove bravely to live up to the popular idea. She did not, as yet, understand her own self, nor was she cognizant of the possibilities for feeling which were latent in her. She attributed her restlessness solely to the fact that she was so soon to be married. She had not analyzed the word "love." It had only existed in her vocabulary since she had known the Americans. She had tired Mrs. Davis out asking questions about it. "Was this luf good?" "Was it wrong to luf too many people?" "Why must she not tell when she lufed any one?" "Did the pretty Americazan ladies luf their husbands, and was that why they were always so proud and beautiful?" "She" (Numè) "would like to luf too."—"How would she know it?"

These almost unanswerable questions, and many others, she put to Mrs Davis, that lady answering them as sagely and wisely as possible, the natural love of romance prompting her to encourage the girl to talk so, but her desire to give only such advice as would keep her from thinking of Sinclair causing her to modify her answers so that they might suit the case. The worst of the matter was that although Numè would thank her very sweetly for any information on the subject, she had a lingering doubt that she ever wholly believed her, and that, in spite of her advice, the girl would willfully permit her thoughts to run riot. No! the Americazan lady could not prevent Numè from thinking of whom she chose.


CHAPTER XXXIV. CONSPIRATORS.

This visit to Mrs. Davis' house broke the retirement Omi and Numè had planned for themselves. Besides, the girl was tired of the seclusion, and wanted to go out once more. And Omi had lost a good deal of the old interest in his daughter that he had had before Orito had told him of his love for the American girl. He was still very strict with her, at times; but soon he got into the habit of neglecting her, and would go over to the house of Sachi, where the two old men would sit mournfully together, neither of them alluding in any way to their children; so that Numè was left a great deal to herself, and allowed to do pretty much as she liked. She and Koto would start out in the mornings with their lunches in tiny baskets, and would spend the entire day on the hills, or the shores of the Hayama, wandering idly in the cool shade of the trees, or gathering pebbles and shells on the shore. Sometimes they would join parties of young Japanese girls and boys, who came up to the hills from a little village near there. They were the children of fishermen, and were plump and healthy and happy. Numè and Koto would play with them as joyously as if they, themselves, were children.

One day when Numè and Koto were in the woods alone together, and Numè had made Koto tell her over and over again of the gay life of the geisha girls in Tokyo, Numè said: