At first she regarded with a fierce detestation the school and all connected with it. Did not the sensei (teacher), on the very first day, perch his spectacles upon his nose, and, drawing her by the sleeve to one side, examine her with the curiosity he would have bestowed upon some small animal. The children eyed her askance. One or two of the larger ones pointed at her hair, and, laughing shrilly, called her a strange name. If familiarity breeds contempt it also breeds toleration with the young. Hyacinth in the beginning had merely excited the curiosity, not the antipathy, of the Japanese teacher and his scholars. But as time passed they became accustomed to the difference between her and themselves. Gradually she slipped into being regarded and treated as one of them.

Then Hyacinth’s small, lonesome soul expanded to stretch out timid though passionate glad hands of comradeship to all the world. She became a favorite, the very life and soul of the school. Japanese children are painfully docile and passive. Never were such strange spirits infused into a Japanese class before.

So the years passed, not unhappily, for Hyacinth. Koma at the end of the second year was a mere memory, at the end of the third he was forgotten—wholly forgotten. Such is the fickle mind of a child of the nature of Hyacinth.

The fourth year brought him back to Matsushima. He had become very tall, taller than any of the inhabitants of Sendai he seemed, quite a head over them. He wore strange and unpleasant-looking clothes, such as those worn by the Reverend Mr. Blount, who was disliked as heartily as his predecessor had been beloved.

Koma was now an object of the greatest curiosity to Hyacinth. At first his strange appearance in the house frightened her into speechlessness. Never had she seen in all her minute experience such a strange-apparelled being, save, of course, the “abominable Blount.” In concert with the small children of the neighborhood, and in spite of the remonstrances of Aoi, Hyacinth would shout strange names whenever the gaunt figure of the white missionary appeared. “Forn debbil! Clistian!”—such were the names this little Caucasian bestowed upon the representative of her race.

She had become the most utter little backslider, if she could ever have been considered a member of the church. Respect and awe for the teachings of a careful and pious Shinto teacher, and association with a score of Shinto children, had had their due effect upon Hyacinth, and the influence of Aoi waned with the years. Little if anything of the ethics of the two religions did she understand, but to her the gods were bright, beauteous beings, whose temples were glittering gold, and whose priests kept them fragrant with incense and beaming lights by night. The mission-house was empty, ugly, dark, and damp—so it seemed to her—and an odious man, with terrible, long hairs falling from his chin, shouted and gesticulated to a congregation which often wept and groaned in unison.

The small children shouted derisively and often threw stones at the “abominable Blount” when in little groups together. But when one of their number met the minister alone, he would run from him in a sheer agony of fright.

So when Komazawa returned to Sendai, clad in the garments worn by the missionary, Hyacinth regarded him with mingled feelings of terror and fascination.

Though he made ceaseless efforts to speak to her, she could not be brought to utter one word in response. His every movement mystified her. She would sit on the floor through an entire meal watching him with wide eyes while he ate in a fashion she had never seen or heard of before.

Koma had discarded the chop-sticks, and now used, to the extreme joy and agitation of Aoi, great silver knives and forks, which she brought forth from a mysterious recess, which even the inquisitive Hyacinth had never discovered before.