B. Symbolic Imitation.—If we note the imitative acts of a child of from four to six years of age, we may find that a new factor is often entering into the process. At this stage the child, instead of merely copying the acts of others, further clothes objects and persons with fancied attributes through a process of imagination. By this means, the little child becomes a mother and the doll a baby; one boy becomes a teacher or captain, the others become pupils or soldiers. This form has already been referred to as symbolic imitation. Frequent use is made of this type of imitation in education, especially in the kindergarten. Through the gifts, plays, etc., of the kindergarten, the child in imagination exemplifies numberless relations and processes of the home and community life. The educative value of this type consists in the fact that the child, by acting out in a symbolic, or make-believe, way valuable social processes, though doing them only in an imaginative way, comes to know them better by the doing.

C. Voluntary Imitation.—As the child's increasing power of attention gives him larger control of his experiences, he becomes able, not only to distinguish between the idea of an action and its reproduction by imitation, but also to associate some further end, or purpose, with the imitative process. The little child imitates the language of his fellows spontaneously; the mimic, for the purpose of bringing out certain peculiarities in their speech. When first imitating his elder painting with a brush, the child imitates merely in a spontaneous or unconscious way the act of brushing. When later, however, he tries to secure the delicate touch of his art teacher, he will imitate the teacher's movements for the definite purpose of adding to his own skill. Because in this type the imitator first conceives in idea the particular act to be imitated, and then consciously strives to reproduce the act in like manner, it is classified as conscious, or voluntary, imitation.

Use of Voluntary Imitation.—Teachers differ widely concerning the educational value of voluntary imitation. It is evident, however, that in certain cases, as learning correct forms of speech, in physical and manual exercises, in conduct and manners, etc., good models for imitation count for more than rules and precepts. On the other hand, to endeavour to teach a child by imitation to read intelligently could only result in failure. In such a case, the pupil, by attempting to analyse out and set up as models the different features of the teachers reading, would have his attention directed from the thought of the sentence. But without grasping the meaning, the pupil cannot make his reading intelligent. In like manner, to have a child learn a rule in arithmetic by merely imitating the process from type examples worked by the teacher, would be worse than useless, since it would prevent independent thinking on the child's part. The purpose here is not to gain skill in a mechanical process, but to gain knowledge of an intelligent principle.

PLAY

Nature of Play Impulse.—Another tendency of early childhood utilized by the modern educator is the so-called instinct of play. According to some, the impulse to play represents merely the tendency of the surplus energy stored up within the nervous organism to express itself in physical action. According to this view, play would represent, not any inherited tendency, but a condition of the nervous organism. It is to be noted, however, that this activity spends itself largely in what seems instinctive tendencies. The boy, in playing hide-and-seek, in chasing, and the like, seems to express the hunting and fleeing instincts of his ancestors. Playing with the doll is evidently suggested and influenced by the parental instinct, while in all games, the activity is evidently determined largely by social instincts. Like imitation, therefore, play seems a complex, involving a number of instinctive tendencies.

Play versus Work.—An essential characteristic of the play impulse is its freedom. By this is meant that the acts are performed, not to gain some further end, but merely for the sake of the activity itself. The impulse to play, therefore, must find its initiative within the child, and must give expression merely to some inner tendency. So long, for example, as the boy shovels the sand or piles the stones merely to exercise his physical powers, or to satisfy an inner tendency to imitate the actions of others, the operation is one of play. When, on the other hand, these acts are performed in order to clean up the yard, or because they have been ordered to be done by a parent, the process is one of work, for the impulse to act now lies in something outside the act itself. To compel a child to play, therefore, would be to compel him to work.

Value of Play: A. Physical.—Play is one of the most effective means for promoting the physical development of the child. This result follows naturally from the free character of the play activity. Since the impulse to act is found in the activity itself, the child always has a strong motive for carrying on the activity. On the other hand, when somewhat similar activities are carried on as a task set by others, the end is too remote from the child's present interests and tendencies to supply him with an immediate motive for the activity. Play, therefore, causes the young child to express himself physically to a degree that tasks set by others can never do, and thus aids him largely in securing control of bodily movements.

B. Intellectual and Moral.—In play, however, the child not only secures physical development and a control of bodily movements, but also exercises and develops other tendencies and powers. Many plays and games, for instance, involve the use of the senses. Whether the young child is shaking his rattle, rolling the ball, pounding with the spoon, piling up blocks and knocking them over, or playing his regular guessing games in the kindergarten, he is constantly stimulating his senses, and giving his sensory nerves their needed development. As imitation and imagination, by their co-operation, later enable the child to symbolize his play, such games as keeping store, playing carpenter, farmer, baker, etc., both enlarge the child's knowledge of his surroundings, and also awaken his interest and sympathy toward these occupations. Other games, such as beans-in-the-bag, involve counting, and thus furnish the child incidental lessons in number under most interesting conditions. In games involving co-operation and competition, as the bowing game, the windmill, fill the gap, chase ball in ring, etc., the social tendencies of the child are developed, and such individual instincts as rivalry, emulation, and combativeness are brought under proper control.

PLAY IN EDUCATION

Assigning Play.—In adapting play to the formal education of the child, a difficulty seems at once to present itself. If the teacher endeavours to provide the child with games that possess an educative value, physical, intellectual, or moral, how can she give such games to the children, and at the same time avoid setting the game as a task? That such a result might follow is evident from our ordinary observation of young children. To the boy interested in a game of ball, the request to come and join his sister in playing housekeeping would, more than likely, be positive drudgery. May it not follow therefore, that a trade or guessing game given by the kindergarten director will fail to call forth the free activity of the child? One of the arguments of the advocates of the Montessori Method in favour of that system is, that the specially prepared apparatus of that system is itself suggestive of play exercises; and that, by having access to the apparatus, the child may choose the particular exercise which appeals to his free activity at the moment. This supposed superiority of the Montessori apparatus over the kindergarten games is, however, more apparent than real. What the skilful kindergarten teacher does is, through her knowledge of the interests and tendencies of the children, to suggest games that will be likely to appeal to their free activity, and at the same time have educative value along physical, intellectual, and moral lines. In this way, she does no more than children do among themselves, when one suggests a suitable game to his companions. In such a case, no one would argue, surely, that the leader is the only child to show free activity in the play.