"The people began to fall sick and faint-hearted—whereupon, very orderly, and with good discretion, they entreated me to regard the safety of mine own life, as well as the preservation of theirs; and that I should not, through over-boldness, leave their widows and fatherless children to give me bitter curses.

"Whereupon, seeking counsel of God, it pleased His Divine Majesty to move my heart to prosecute that which I hope shall be to His glory and to the contentation of every Christian mind."

He had two vessels—one of some burden, the other a pinnace of thirty tons. The result of the counsel which he had sought was, that he made over his own large vessel to such as wished to return, and himself, "thinking it better to die with honour than to return with infamy," went on with such volunteers as would follow him, in a poor leaky cutter, up the sea now in commemoration of that adventure called Davis' Strait. He ascended four degrees north of the furthest known point, among storms and icebergs, when the long days and twilight nights alone saved him from being destroyed, and, coasting back along the American shore, he discovered Hudson Strait, supposed then to be the long desired entrance into the Pacific. This exploit drew the attention of Walsingham, and by him Davis was presented to Burleigh, "who was also pleased to show him great encouragement." If either these statesmen or Elizabeth had been twenty years younger, his name would have filled a larger space in history than a small corner of the map of the world; but, if he was employed at all in the last years of the century, no vates sacer has been found to celebrate his work, and no clew is left to guide us. He disappears; a cloud falls over him. He is known to have commanded trading vessels in the Eastern seas, and to have returned five times from India. But the details are all lost, and accident has only parted the clouds for a moment to show us the mournful setting with which he, too, went down upon the sea.

In taking out Sir Edward Michellthorne to India, in 1604, he fell in with a crew of Japanese, whose ship had been burnt, drifting at sea, without provisions, in a leaky junk. He supposed them to be pirates, but he did not choose to leave them to so wretched a death, and took them on board; and in a few hours, watching their opportunity, they murdered him.

As the fool dieth, so dieth the wise, and there is no difference; it was the chance of the sea, and the ill reward of a humane action—a melancholy end for such a man—like the end of a warrior, not dying Epaminondas-like on the field of victory, but cut off in some poor brawl or ambuscade. But so it was with all these men. They were cut off in the flower of their days, and few of them laid their bones in the sepulchres of their fathers. They knew the service which they had chosen, and they did not ask the wages for which they had not laboured. Life with them was no summer holiday, but a holy sacrifice offered up to duty, and what their Master sent was welcome. Beautiful is old age—beautiful is the slow-dropping mellow autumn of a rich, glorious summer. In the old man, Nature has fulfilled her work; she loads him with her blessings; she fills him with the fruits of a well-spent life; and, surrounded by his children and his children's children, she rocks him softly away to a grave, to which he is followed with blessings. God forbid we should not call it beautiful. It is beautiful, but not the most beautiful. There is another life, hard, rough, and thorny, trodden with bleeding feet and aching brow; the life of which the cross is the symbol; a battle which no peace follows, this side the grave; which the grave gapes to finish, before the victory is won; and—strange that it should be so—this is the highest life of man. Look back along the great names of history; there is none whose life has been other than this. They to whom it has been given to do the really highest work in this earth—whoever they are, Jew or Gentile, Pagan or Christian, warriors, legislators, philosophers, priests, poets, kings, slaves—one and all, their fate has been the same—the same bitter cup has been given them to drink. And so it was with the servants of England in the sixteenth century. Their life was a long battle, either with the elements or with men; and it was enough for them to fulfil their work, and to pass away in the hour when God had nothing more to bid them do.

Froude: "Short Studies on Great Subjects."


THE SEA-KING'S BURIAL

"My strength is failing fast,"
Said the sea-king to his men;
"I shall never sail the seas
As a conqueror again.
But while yet a drop remains
Of the life-blood in my veins,
Raise, O raise me from the bed;
Put the crown upon my head;
Put my good sword in my hand,
And so lead me to the strand,
Where my ship at anchor rides
Steadily;
If I cannot end my life
In the crimsoned battle-strife,
Let me die as I have lived,
On the sea."

They have raised King Balder up,
Put his crown upon his head;
They have sheathed his limbs in mail,
And the purple o'er him spread;
And amid the greeting rude
Of a gathering multitude,
Borne him slowly to the shore—
All the energy of yore
From his dim eyes flashing forth—
Old sea-lion of the north—
As he looked upon his ship
Riding free,
And on his forehead pale
Felt the cold, refreshing gale,
And heard the welcome sound
Of the sea.