[XLIV]. THE POWER AND DANGER OF THE CÆSARS.
Thomas De Quincey.—1785-1859.
From The Cæsars.
To this view of the imperial character and relations must be added one single circumstance, which in some measure altered the whole for the individual who happened to fill the office. The emperor de facto might be viewed under two aspects; there was the man, and there was the office. In his office he was immortal and sacred: but as a question might still be raised, by means of a mercenary army, as to the claims of the particular individual who at any time filled the office, the very sanctity and privilege of the character with which he was clothed might actually be turned against himself; and here it is, at this point, that the character of Roman emperor became truly and mysteriously awful. Gibbon has taken notice of the extraordinary situation of a subject in the Roman empire who should attempt to fly from the wrath of the Cæsar. Such was the ubiquity of the emperor that this was metaphysically hopeless. Except across pathless deserts or amongst barbarous nomads, it was impossible to find even a transient sanctuary from the imperial pursuit. If the fugitive went down to the sea, there he met the emperor: if he took the wings of the morning, and fled to the uttermost parts of the earth, there was also Cæsar in the person of his lieutenants. But, by a dreadful counter-charm, the same omnipresence of imperial anger and retribution which withered the hopes of the poor humble prisoner, met and confounded the emperor himself, when hurled from his elevation by some fortunate rival. All the kingdoms of the earth, to one in that situation, became but so many wards of the same infinite prison. Flight, if it were even successful for the moment, did but a little retard his inevitable doom. And so evident was this, that hardly in one instance did the fallen prince attempt to fly; passively he met the death which was inevitable, in the very spot where ruin had overtaken him. Neither was it possible even for a merciful conqueror to show mercy; for, in the presence of an army so mercenary and factious, his own safety was but too deeply involved in the extermination of rival pretenders to the crown.
Such, amidst the sacred security and inviolability of the office, was the hazardous tenure of the individual. Nor did his dangers always arise from persons in the rank of competitors and rivals. Sometimes it menaced him in quarters which his eye had never penetrated, and from enemies too obscure to have reached his ear. By way of illustration we will cite a case from the life of the Emperor Commodus, which is wild enough to have furnished the plot of a romance, though as well authenticated as any other passage in that reign. The story is narrated by Herodian, and the outline was this:—A slave of noble qualities, and of magnificent person, having liberated himself from the degradations of bondage, determined to avenge his own wrongs by inflicting continual terror upon the town and neighborhood which had witnessed his humiliation. For this purpose he resorted to the woody recesses of the province (somewhere in the modern Transylvania), and, attracting to his wild encampment as many fugitives as he could, by degrees he succeeded in training a very formidable troop of freebooters. Partly from the energy of his own nature, and partly from the neglect and remissness of the provincial magistrates, the robber captain rose from less to more, until he had formed a little army, equal to the task of assaulting fortified cities. In this stage of his adventures he encountered and defeated several of the imperial officers commanding large detachments of troops; and at length grew of consequence sufficient to draw upon himself the emperor's eye, and the honor of his personal displeasure. In high wrath and disdain at the insults offered to his eagles by this fugitive slave, Commodus fulminated against him such an edict as left him no hope of much longer escaping with impunity.
Public vengeance was now awakened; the imperial troops were marching from every quarter upon the same centre; and the slave became sensible that in a very short space of time he must be surrounded and destroyed. In this desperate situation he took a desperate resolution: he assembled his troops, laid before them his plan, concerted the various steps for carrying it into effect, and then dismissed them as independent wanderers. So ends the first chapter of the tale.
The next opens in the passes of the Alps, whither, by various routes, of seven or eight hundred miles in extent, these men had threaded their way in manifold disguises, through the very midst of the emperor's camps. According to this man's gigantic enterprise, in which the means were as audacious as the purpose, the conspirators were to rendezvous, and first to recognize each other, at the gates of Rome. From the Danube to the Tiber did this band of robbers severally pursue their perilous routes through all the difficulties of the road and the jealousies of the military stations, sustained by the mere thirst of vengeance—vengeance against that mighty foe whom they knew only by his proclamations against themselves. Everything continued to prosper; the conspirators met under the walls of Rome; the final details were arranged; and those also would have prospered but for a trifling accident. The season was one of general carnival at Rome; and, by the help of those disguises which the license of this festival time allowed, the murderers were to have penetrated as maskers to the emperor's retirement, when a casual word or two awoke the suspicions of a sentinel. One of the conspirators was arrested; under the terror and uncertainty of the moment, he made much ampler discoveries than were expected of him; the other accomplices were secured: and Commodus was delivered from the uplifted daggers of those who had sought him by months of patient wanderings, pursued through all the depths of the Illyrian forests, and the difficulties of the Alpine passes. It is not easy to find words of admiration commensurate to the energetic hardihood of a slave—who, by way of answer and reprisal to an edict summarily consigning him to persecution and death, determines to cross Europe in quest of its author, though no less a person than the master of the world—to seek him out in the inmost recesses of his capital city, of his private palace, of his consecrated bed-chamber—and there to lodge a dagger in his heart, as the adequate reply to the imperial sentence of proscription against himself.
Such, amidst the superhuman grandeur and hallowed privileges of the Roman emperor's office, were the extraordinary perils which menaced the individual officer. The office rose by its grandeur to a region above the clouds and vapors of earth: the officer might find his personal security as unsubstantial as those wandering vapors. Nor is it possible that these circumstances of violent opposition can be better illustrated than in this tale of Herodian. Whilst the emperor's mighty arms were stretched out to arrest some potentate in the heart of Asia, a poor slave is silently and stealthily creeping round the base of the Alps, with the purpose of winning his way as a murderer to the imperial bed-chamber; Cæsar is watching some potent rebel of the Orient, at a distance of two thousand leagues, and he overlooks the dagger which is within three stealthy steps, and one tiger's leap, of his own heart. All the heights and the depths which belong to man's frailty, all the contrasts of glory and meanness, the extremities of what is highest and lowest in human casualties, meeting in the station of the Roman Cæsar Semper Augustus—have combined to call him into high marble relief, and to make him the most interesting study of all whom history has emblazoned with colors of fire and blood, or has crowned most lavishly with diadems of cyprus and laurel.