Young Cone arrived at Oregon City on November 6th, his nineteenth birthday. He began almost immediately to look about the country, and taking the road to Tualatin Plains, was surprised, but greatly pleased, to meet on the way—at the house of Mr. Masters, near the present town of Reedville—an old friend, whom he had known at the East. This was T. G. Naylor, long a well known resident of Forest Grove. By this hospitable friend Cone was invited to spend the winter on the farm on Gale's Creek, and actually spent two months, managing to find eight working days between showers, out of that time—which indicates that the climate, even then, was rainy. However the young immigrant had good health, enjoyed life, and grew fat. For his eight days of work he received an order for eight bushels of wheat, and being in great need of new clothes, went back to Oregon City, and obtaining work at rail splitting, he succeeded in mending his fortunes sufficiently to procure new garments. He also found work afterwards in the sawmills. "Many a day," he says, "I worked alongside the Kanakas." There was at that time a considerable number of these native Sandwich Islanders in Oregon. They were good workmen, says Mr. Cone, being especially useful in work about the water. They had their own quarters, which they kept themselves, and provided their own sustenance quite independently.

During the dry season of 1847 the two brothers having decided to return East across the Plains, made a long tour of the Willamette Valley, in order to tell all about Oregon, with which, however, they were not fully satisfied as a permanent home; but their preparations not being complete they were delayed until late in the next season.

It was in August of that year that the Cayuse Indian murderers were brought down from the upper country, and were tried and hanged at Oregon City [Mr. Cone was evidently confused in this part of his recollections as the Cayuse Indian murderers did not give themselves up until April 1850; and were tried later in that year.—Editor.] The Indians had the benefit of counsel, and the usual motions were made for acquittal. Among others was rejection of many jurymen, on the ground of prejudice. As it began to seem that no jury could be found, Cone, who was present as a spectator at the trial, whispered to a companion, "Come, let's go; they will be getting us on the jury!"

They quietly slipped out, therefore, and retiring to a big rock on the bluff, were engaged chatting. A young man soon approached, however, whom they took to be another like themselves, but they recognized that he was after them and a deputy sheriff, when he proceeded to summon them to the jury box. They were accordingly impaneled, with the necessary number, and listened to the evidence. The case was entirely clear, the prosecution simply presenting evidence to show that the accused were the Indians who had committed the crime.

As to the motive of the murder, or the causes back of it, Mr. Cone inclines to the opinion very prevalent at the time, that it was due to religious differences; "there was another church there, and this I know, that none of the other church were hurt." He mentions particularly Joe Stanbough, who was not injured, yet was a full-blood white man. This is mentioned here, and indeed is given very cautiously by Mr. Cone, not as any brand for present sectarian differences, but as a true reflection of opinion at the time. The precise justice of that opinion is not discussed here.

Very soon after the trial Cone was told by General Lovejoy, at Oregon City, of the discovery of gold in California. "If I were you," said Lovejoy, "I would go as soon as possible." By this advice Cone and his brother were led to get together three wagons and join the overland company. This was a most eventful journey and illustrates the capacity of the trained Oregon men.

According to Mr. Cone's recollections there were forty one wagons; though Peter Burnett says, in "An Old Pioneer," that there were fifty and one hundred and fifty men. There was but one family in the train, the name of which Mr. Cone has forgotten. In this he coincides with Burnett. Cone also recalls Thomas McKay very distinctly as the guide and virtual leader; who said that he could take them through to the Sacramento River without trouble; "and there is only one place that I am afraid of; that is going down the mountain into the Sacramento Valley. You may have to let your wagons down with ropes there."

Burnett, in his vivid sketch of this journey, says that he went to Doctor McLoughlin for advice, and was directed by him to employ McKay, as this intrepid son of the unfortunate Alexander McKay was acquainted with every foot of the way and was especially efficient in dealing with the Indians. But Mr. Cone recollects nothing of Burnett.

As to Indian troubles, Cone says that there was only one Indian killed. This was in the Umpqua Valley, and the deed was without provocation, and by an irresponsible young man, of the kind that hung on to almost every party. McKay read the young man a severe lesson, and complained to the company, endeavoring to show how reckless such actions were. The young man made the saucy reply that he must be still, or else there would be another Indian killed—alluding to McKay's Indian blood. However, there were no other natives disturbed, and the way was through the country of the Klamaths, the Modocs, and the Pitt River Indians. Burnett mentions meeting a very few natives near the end of the journey, but says there was no trouble whatever.

In the Pitt River Valley the Oregon wagon train came upon the track of the California immigrants, whom Peter Lawsen—or Lassen, as Burnett spells the name—was guiding to his great ranch on the Upper Sacramento. When at last overtaken they were found to be in great destitution, and so exasperated at Lassen, who had lost the way, and was wandering in the Sierra Nevadas, trying to find a practicable way down their stupendous western declivities, that he seemed in danger of his life. A practicable descent was found at last, however, and then began the race to see who would be first into the valley. This was near Lassen's Peak, which is so high as to be spotted with old snow, even to late autumn.