[245]. 2 Cor. xiii. 3.
[246]. Luke i. 35.
[247]. Heb. viii. 5.
[248]. Job viii. 9.
[249]. 2 Cor. v. 16.
[250]. According to Pamphilus in his Apology, Origen, in a note on Tit. iii. 10, has made a statement the opposite of this. His words are: “But there are some also who say, that it was one Holy Spirit who was in the prophets, and another who was in the apostles of our Lord Jesus Christ.”—Ruæus.
[251]. Joel ii. 28.
[252]. Ps. lxxii. 11.
[253]. Qui licet non omnes possint per ordinem atque ad liquidum spiritualis intelligentiæ explanare consequentiam.
[254]. Ita per singulos, qui eum capere possunt, hoc efficitur, vel hoc intelligitur ipse Spiritus, quo indiget ille, qui eum participare meruerit. Schnitzer renders, “And so, in every one who is susceptible of them, the Spirit is exactly that which the receiver chiefly needs.”