The writings of Origen, Vol. 2 (of 2)

by Origen

APOCRYPHA.

• Tobit.
  • i. 12, i. [384]
  • i. 19, i. [385]
  • i. 22, i. [385]
  • ii. 3, i. [370]
  • xii. 7, ii. [287], [298]
• Wisdom.
  • i. 4, ii. [140], [298]
  • i. 5, ii. [432]
  • i. 7, ii. [166]
  • vii. 16, i. [191]
  • vii, 25, i. [22]
  • vii. 25, 26, i. [26], ii. [150], [502]
  • ix. 6, ii. [350]
  • x. 5, ii. [298]
  • x. 19, ii. [534]
  • xi. 17, i. [349]
  • xi. 20, i. [127]
  • xi. 26, ii. [188]
  • xii. 1, ii. [201]
  • xii. 1, 2, ii. [188], [473]
  • xvii. 1, ii. [518]
  • xviii. 24, i. [86]
• Ecclesiasticus.
  • vi. 4, i. [123]
  • x. 4, ii. [551]
  • xvi. 21, i. [341]
  • xviii. 13, ii. [188]
  • xxi. 18, ii. [344], [435]
  • xxxix. 21, 16, 17, ii. [242]
  • xliii. 20, i. [123]
• Susannah.
  • Ver. 52, 53, i. [376]
  • Ver. 56, i. [377]
• Song of the Three Holy Children, i. [372]
• 2 Maccabees.
  • vii. 28, i. [77]

NEW TESTAMENT.

• Matthew.
  • i. 20, i. [472]
  • i. 23, i. [434]
  • ii. 6, i. [284], [453]
  • ii. 13, i. [472]
  • iii. 17, ii. [76]
  • iv. 9, 10, ii. [541]
  • iv. 10, ii. [485]
  • iv. 12, i. [170]
  • iv. 16, i. [170]
  • iv. 19, i. [466]
  • v. 3, ii. [409]
  • v. 5, i. [90]
  • v. 6, i. [146]
  • v. 8, i. [17], ii. [340], [455], [466]
  • v. 13, ii. [553]
  • v. 14, ii. [278], [474]
  • v. 16, ii. [278]
  • v. 22, i. [166], [325]
  • v. 28, i. [325]
  • v. 34, i. [74]
  • v. 34, 35, i. [92]
  • v. 39, i. [166], ii. [448]
  • v. 39, 40, ii. [482]
  • v. 44, 45, ii. [521]
  • v. 45, ii. [188]
  • v. 48, i. [355], ii. [190]
  • v. 48, 49, i. [91]
  • vi. 9, i. [92]
  • vi. 24, ii. [493]
  • vi. 25-28, ii. [447]
  • vii. 7, i. [390]
  • vii. 14, ii. [354]
  • vii. 18, i. [103]
  • vii. 22, i. [402]
  • vii. 22, 23, i. [278], ii. [51]
  • vii. 24, i. [166]
  • vii. 26, i. [167]
  • viii. 3, i. [449]
  • ix. 12, ii. [141]
  • ix. 23, ii. [446]
  • ix. 37, 38, i. [468]
  • x. 3, i. [466]
  • x. 18, i. [278], ii. [18], [19]
  • x. 23, i. [471]
  • x. 29, i. [236]
  • x. 29, 30, ii. [554]
  • xi. 20, ii. [253]
  • xi. 27, i. [16], [96], [106], ii. [466]
  • xi. 28, ii. [77], [143]
  • xi. 29, ii. [8]
  • xii. 24, ii. [13]
  • xii. 32, i. [34]
  • xii. 33, i. [103]
  • xii. 35, i. [104]
  • xii. 42, i. [237], [238]
  • xii. 44, i. [334]
  • xiii. 9, ii. [456]
  • xiii. 54, ii. [354]
  • xv. 11, 17-19, ii. [515]
  • xv. 19, ii. [455]
  • xv. 24, i. [329]
  • xvii. 9, i. [450]
  • xviii. 10, i. [329], ii. [380], [520], [522]
  • xviii. 19, ii. [553]
  • xviii. 20, ii. [12]
  • xix. 14, i. [254]
  • xix. 17, i. [104], ii. [279]
  • xix. 24, ii. [354]
  • xx. 25, ii. [446]
  • xx. 28, ii. [191]
  • xxi. 2, ii. [208]
  • xxii. 12, 13, i. [100]
  • xxii. 30, i. [345], ii. [189]
  • xxii. 32, i. [92], ii. [494]
  • xxii. 37, 39, 40, i. [93]
  • xxiii. 12, ii. [142]
  • xxiii. 29-36, i. [378]
  • xxiii. 30, i. [397]
  • xxiii. 34, ii. [127]
  • xxiv. 4, ii. [385]
  • xxiv. 12, i. [122]
  • xxiv. 14, i. [278], ii. [20]
  • xxiv. 21, i. [256]
  • xxiv. 23-27, ii. [51]
  • xxiv. 27, i. [52]
  • xxiv. 35, i. [254], ii. [291]
  • xxv. 4, ii. [341]
  • xxv. 29, i. [149]
  • xxv. 34, i. [167]
  • xxv. 35, i. [169]
  • xxvi. 3, i. [105]
  • xxvi. 23, ii. [28]
  • xxvi. 29, i. [146]
  • xxvi. 38, i. [125], [346], ii. [11]
  • xxvi. 39, ii. [30], [31], [477]
  • xxvi. 48, ii. [67]
  • xxvi. 52-54, ii. [14]
  • xxvi. 55, ii. [67]
  • xxvi. 59-61, i. [394]
  • xxvi. 61, ii. [13]
  • xxvii. 3-5, ii. [15]
  • xxvii. 11-14, ii. [394]
  • xxvii. 17, i. [394]
  • xxvii. 18, i. [394]
  • xxvii. 19, ii. [39]
  • xxvii. 46-50, ii. [113]
  • xxvii. 51, 52, ii. [38]
  • xxvii. 54, ii. [41]
  • xxvii. 60, ii. [72]
  • xxvii. 63, i. [235]
  • xxviii. 1, 2, ii. [74]
  • xxviii. 9, ii. [74]
  • xxviii. 20, ii. [12], [280]
• Mark.
  • i. 12, ii. [6]
  • iii. 18, i. [466]
  • iv. 12, i. [194]
  • vi. 2, ii. [354]
  • vi. 3, ii. [375]
  • x. 8, i. [109]
  • x. 18, ii. [279]
  • x. 44, ii. [446]
  • xiii. 31, ii. [291]
• Luke.
  • i. 35, i. [34], [113]
  • v. 8, i. [468]
  • vi. 36, i. [355]
  • vi. 4, i. [25]
  • viii. 10, i. [170]
  • x. 4, i. [320]
  • x. 18, i. [52]
  • x. 19, i. [284], ii. [479], [490]
  • x. 22, i. [36], ii. [75]
  • xi. 9, i. [39]
  • xi. 48, ii. [79]
  • xi. 52, i. [299]
  • xii. 10, i. [34]
  • xii. 45, 46, i. [376]
  • xiii. 11, 16, ii. [538]
  • xiii. 26, 27, ii. [51]
  • xiv. 11, i. [185]
  • xiv. 34, 35, ii. [553]
  • xvii. 20, 21, i. [38]
  • xviii. 11, ii. [144]
  • xviii. 13, ii. [144]
  • xviii. 14, ii. [144]
  • xix. 14, i. [97]
  • xix. 17, ii. [558]
  • xix. 17, 19, i. [147]
  • xix. 26, i. [149]
  • xx. 36, i. [345], ii. [189]
  • xxii. 25, ii. [446]
  • xxii. 27, ii. [8]
  • xxiii. 21, 25, ii. [526]
  • xxiii. 44, 45, ii. [38]
  • xxiii. 53, ii. [72] bis
  • xxiv. 15, 31, ii. [65]
  • xxiv. 30, 31, ii. [71]
• John.
  • i. 1, ii. [293], [408], [456], [496]
  • i. 1, 2, i. [130]
  • i. 1-3, i. [59]
  • i. 3, i. [329], [345]
  • i. 3, 4, ii. [341]
  • i. 5, ii. [75], [474]
  • i. 9, ii. [404]
  • i. 14, ii. [411]
  • i. 18, i. [16], [95], ii. [75], [450]
  • i. 26, ii. [12]
  • i. 26, 27, i. [346], ii. [280]
  • i. 32-34, i. [449]
  • i. 52, i. [450]
  • ii. 16, i. [92]
  • ii. 19, ii. [113]
  • ii. 19, 21, ii. [507]
  • iii. 8, ii. [36]
  • iv. 19, i. [31]
  • iv. 20, i. [10]
  • iv. 21, i. [8]
  • iv. 21-24, ii. [413]
  • iv. 23, 24, i. [10]
  • iv. 24, i. [75]
  • v. 23, ii. [498]
  • v. 31, i. [450]
  • v. 39, i. [325], ii. [44], [284]
  • v. 46, 47, ii. [6]
  • vii. 15, ii. [354]
  • vii. 42, i. [453]
  • viii. 40, i. [472], ii. [32], [439]
  • viii. 46, i. [110]
  • viii. 58, ii. [500]
  • ix. 39, ii. [461]
  • x. 3, i. [390]
  • x. 8-10, ii. [490]
  • x. 18, i. [108], [125], [346], ii. [23], [113]
  • x. 24, i. [450]
  • x. 30, ii. [500]
  • xii. 24, ii. [527]
  • xii. 27, i. [125], [346]
  • xiii. 2, i. [232]
  • xiii. 27, i. [224]
  • xiv. 2, i. [152], ii. [359]
  • xiv. 6, i. [1], ii. [409], [500]
  • xiv. 9, i. [24], [93]
  • xiv. 11, ii. [500]
  • xiv. 16, i. [472]
  • xiv. 23, i. [9], ii. [506]
  • xiv. 26, i. [36]
  • xiv. 27, ii. [502]
  • xiv. 28, ii. [502]
  • xiv. 30, i. [110]
  • xv. 22, i. [38]
  • xvi. 4, ii. [8]
  • xvi. 12, 13, i. [36], ii. [3]
  • xvi. 28, ii. [254]
  • xvi. 33, i. [233], ii. [401], [554]
  • xvii. 10, i. [29]
  • xvii. 16, i. [87]
  • xvii. 20, 21, i. [56]
  • xvii. 21, ii. [500]
  • xvii. 22, ii. [50]
  • xvii. 22, 23, i. [56]
  • xvii. 24 (21, 22), i. [85], [263]
  • xvii. 25, i. [104]
  • xviii. 4, etc., ii. [14]
  • xviii. 36, i. [465]
  • xix. 2, i. [242]
  • xix. 11, i. [235]
  • xix. 34, 35, ii. [40]
  • xix. 41, ii. [72] bis
  • xix. 52, ii. [23]
  • xx. 22, i. [34], [39], ii. [473]
  • xx. 26, ii. [66]
  • xx. 26, 27, ii. [65]
  • xx. 27, ii. [64]
  • xxi. 18, ii. [47]
• Acts.
  • i. 3, ii. [66]
  • i. 5, ii. [474]
  • i. 8, i. [40]
  • iv. 32, ii. [500]
  • v. 36, 37, ii. [349]
  • v. 38, 39, i. [461]
  • v. 41, ii. [47]
  • vii., i. [98]
  • vii. 22, ii. [128]
  • vii. 42, 43, ii. [275]
  • vii. 52, i. [379]
  • viii. 10, ii. [348]
  • viii. 18, i. [34]
  • ix. 15, i. [233]
  • x. 9-15, ii. [2]
  • x. 14, ii. [319]
  • x. 38, ii. [548]
  • xv. 28, 29, ii. [515]
  • xvii. 28, i. [74], ii. [166]
  • xxi. 26, ii. [3]
• Romans.
  • i. 1-4, i. [94]
  • i. 3, 4, i. [248]
  • i. 14, ii. [134]
  • i. 18-23, ii. [339]
  • i. 19, ii. [129], [192]
  • i. 20, ii. [401], [459]
  • i. 20-22, ii. [129]
  • i. 21, ii. [129], [470]
  • i. 21-23, ii. [192]
  • i. 22, 23, ii. [152]
  • i. 23, ii. [498]
  • i. 24, 25, ii. [471]
  • i. 24, 26, 28, ii. [301]
  • i. 25, ii. [340], [470]
  • i. 26-28, ii. [129]
  • i. 27, ii. [472]
  • i. 28, ii. [471]
  • ii. 4, 5, i. [181]
  • ii. 4-10, i. [168]
  • ii. 11, i. [63], [69]
  • ii. 13-16, i. [141]
  • ii. 23, ii. [498]
  • ii. 28, i. [327]
  • ii. 29, ii. [445]
  • v. 7, ii. [189]
  • v. 8, ii. [188]
  • v. 14, ii. [206]
  • vi. 4, ii. [72]
  • vi. 9, ii. [23]
  • vi. 10, ii. [72]
  • vii. 9, ii. [142]
  • vii. 12, i. [103]
  • vii. 12, 14, ii. [444]
  • vii. 13, i. [103]
  • vii. 23, i. [246], [251]
  • vii. 24, ii. [473], [539]
  • viii. 2, i. [251]
  • viii. 7, i. [252]
  • viii. 8, ii. [460]
  • viii. 9, i. [247], ii. [468]
  • viii. 13, ii. [320], [460], [475]
  • viii. 14, ii. [262]
  • viii. 16, ii. [460]
  • viii. 19, i. [63]
  • viii. 19, 20, ii. [495]
  • viii. 19-21, ii. [281] bis, [486]
  • viii. 20, ii. [472]
  • viii. 20, 21, i. [63], [135], [254], [258]-264
  • viii. 22, i. [63]
  • viii. 32, ii. [527]
  • viii. 35-37, ii. [395]
  • viii. 37, i. [396]
  • viii. 38, 39, i. [233], [395]
  • ix. 6, i. [336]
  • ix. 6, 8, i. [327]
  • ix. 8, i. [329]
  • ix. 11, 12, i. [133]
  • ix. 14, i. [63]
  • ix. 16, i. [170], [203]
  • ix. 18, i. [171]
  • ix. 20, 21, i. [171]
  • x. 6-8, i. [38]
  • xi. 4, i. [308]
  • xi. 11, 12, ii. [424]
  • xi. [33], i. [339] bis
  • xi. 36, ii. [407]
  • xii. 11, i. [122]
  • xii. 14, ii. [523]
  • xiii. 1, 2, ii. [548]
  • xiii. 14, i. [81]
  • xiv. 1, i. [396]
  • xiv. 9, ii. [68], [466]
  • xiv. 15, i. [374], ii. [514]
  • xiv. 21, ii. [514]
  • xv. 19, ii. [444]
  • xvi. 15, ii. [6]
  • xvi. 25, 26, ii. [141]
• 1 Corinthians.
  • i. 15, i. [18]
  • i. 18, ii. [128]
  • i. 21, ii. [284]
  • i. 23, 24, i. [411]
  • i. 24, i. [18], [28]
  • i. 26, i. [247], ii. [352]
  • i. 26-28, i. [282]
  • i. 27, ii. [151], [467]
  • i. 27, 28, 29, ii. [340]
  • i. 29, i. [185]
  • i. 30, ii. [310], [385]
  • ii. 2, i. [348], ii. [69]
  • ii. 2, 3, i. [69]
  • ii. 4, 5, i. [467], ii. [337]
  • ii. 6, i. [225], ii. [31], [139]
  • ii. 6, 7, i. [301]
  • ii. 6-8, i. [237], [239], [304], ii. [100]
  • ii. 7, i. [237], ii. [140]
  • ii. 9, i. [267]
  • ii. 10, i. [36]
  • ii. 11, ii. [192]
  • ii. 11, 12, 13, i. [298]
  • ii. 14, ii. [414]
  • iii. 6, 7, i. [207]
  • iii. 9, ii. [161]
  • iii. 12, i. [146], ii. [173], [283], [413]
  • iii. 13-15, ii. [173]
  • iii. 18, 19, i. [410]
  • iii. 19, ii. [349], [446]
  • iv. 11, 12, ii. [469]
  • iv. 12, 13, ii. [333]
  • v. 1, i. [267]
  • vi. 10, ii. [523], [525]
  • vi. 16, ii. [13]
  • vi. 17, i. [108], ii. [389]
  • vi. 20, i. [374]
  • vii. 18, i. [321]
  • vii. 31, i. [58], [86]
  • viii. 4, 11, ii. [511]
  • viii. 5, ii. [495]
  • viii. 5, 6, ii. [189]
  • viii. 8, ii. [514]
  • viii. 13, ii. [514]
  • ix. 8, ii. [5]
  • ix. 9, i. [304]
  • ix. 9, 10, i. [305], ii. [216]
  • ix. 26, ii. [474]
  • ix. 27, ii. [320]
  • x. 1, 2, ii. [216]
  • x. 3, 4, ii. [216], [469]
  • x. 4, i. [306]
  • x. 11, i. [306], ii. [209]
  • x. 13, i. [227], [228], [229]
  • x. 18, i. [327]
  • x. 23, i. [117]
  • x. 31, ii. [518]
  • xi. 3, i. [106]
  • xi. 19, ii. [96]
  • xii. 3, i. [34], [40]
  • xii. 4-7, i. [41]
  • xii. 6, i. [42]
  • xii. 8, ii. [128]
  • xii. 8, 9, ii. [351]
  • xii. 11, ii. [41]
  • xiii. 10, ii. [359]
  • xiii. 12, ii. [359], [460], [473]
  • xiv. 15, i. [121]
  • xv. 2, ii. [346]
  • xv. 3-8, ii. [66]
  • xv. 9, i. [67]
  • xv. 10, i. [233]
  • xv. 12, ii. [94]
  • xv. 22, ii. [206], [375]
  • xv. 25, i. [54]
  • xv. 25, 26, ii. [374]
  • xv. 28, i. [260], [270]
  • xv. 35-38, ii. [286]
  • xv. 39-42, i. [138]
  • xv. 40-42, ii. [278]
  • xv. 41, i. [129], ii. [224]
  • xv. 41, 42, ii. [191]
  • xv. 42, i. [4]
  • xv. 42, 43, ii. [287]
  • xv. 44, i. [137], ii. [224]
  • xv. 48, 49, ii. [287]
  • xv. 49, ii. [287]
  • xv. 50, ii. [287]
  • xv. 51, 52, ii. [285]
  • xv. 52, ii. [69] bis
  • xv. 53, ii. [454]
  • xv. 53-56, i. [80]
  • xv. 54, ii. [374]
• 2 Corinthians.
  • i. 10, i. [56]
  • ii. 4, i. [116], [289]
  • iii. 6, i. [9], ii. [443]
  • iii. 7, 8, ii. [443]
  • iii. 15, ii. [330]
  • iii. 15-17, i. [9]
  • iv. 4, i. [355]
  • iv. 6, ii. [341]
  • iv. 10, ii. [460]
  • iv. 18, i. [89], [267], ii. [401]
  • v. 1, i. [89], ii. [454]
  • v. 1-4, ii. [454]
  • v. 6, 8, ii. [473]
  • v. 10, i. [213]
  • v. 13, i. [113]
  • v. 16, ii. [461]
  • v. 20, ii. [492]
  • v. 21, ii. [175]
  • vi. 16, ii. [506]
  • viii. 16, i. [230]
  • ix. 9, 10, i. [94]
  • x. 3, ii. [334]
  • x. 5, i. [230], ii. [161], [269]
  • xi. 14, ii. [494]
  • xi. 22, i. [94]
  • xii. 2, ii. [450]
  • xii. 4, ii. [342], [465]
  • xiii. 3, i. [3], [112], [344]
  • xiii. 4, i. [348]
• Galatians.
  • i. 4, ii. [396]
  • i. 19, i. [447]
  • ii. 5, ii. [445]
  • ii. 12, ii. [2]
  • ii. 20, i. [344]
  • iii. 3, i. [35]
  • iv. 10, 11, ii. [509]
  • iv. 21, 22, ii. [5]
  • iv. 21-24, ii. [210]
  • iv. 26, i. [329]
  • v. 2, ii. [219]
  • v. 8, i. [171], ii. [399]
  • v. 17, i. [227], [245], [247], ii. [510]
  • v. 19-21, i. [247]
  • v. 22, i. [35]
  • v. 25, ii. [475]
  • vi. 14, ii. [72]
• Ephesians.
  • i. 4, i. [256]
  • i. 21, i. [45]
  • ii. 2, i. [151], ii. [475]
  • ii. 3, ii. [238]
  • ii. 7, i. [85]
  • ii. 20, ii. [507]
  • iv. 10, i. [435]
  • iv. 13, i. [56]
  • iv. 14, ii. [286]
  • iv. 27, i. [232]
  • v. 1, ii. [406]
  • v. 16, ii. [396]
  • v. 31, 32, ii. [216]
  • vi. 2, 3, i. [94], [324]
  • vi. 11, ii. [520], [540], [556]
  • vi. 12, i. [225], [232], ii. [520]
  • vi. 13, i. [224]
• Philippians.
  • i. 23, i. [64], [149]
  • ii. 5-9, ii. [178]
  • ii. 6, 7, i. [348], ii. [175]
  • ii. 6-8, ii. [353]
  • ii. 10, 11, i. [29], ii. [543]
  • ii. 13, i. [170], [209]
  • iii. 10, ii. [72]
  • iii. 21, ii. [473]
  • iv. 8, 9, i. [101]
  • iv. 13, i. [233], ii. [554]
• Colossians.
  • i. 15, i. [22], [95], [105], [355], ii. [407], [450]
  • i. 16, i. [130]
  • i. 16, 17, i. [106]
  • i. 16-18, i. [59]
  • ii. 8, i. [396]
  • ii. 9, i. [110]
  • ii. 15, ii. [67]
  • ii. 16, i. [307], ii. [510]
  • ii. 18, 19, ii. [275]
  • iii. 3, i. [112], [347]
  • iii. 5, ii. [320], [460]
  • iii. 8, ii. [238]
  • iii, 17, ii. [518]
  • iv. 6, ii. [114], [347]
• 1 Thessalonians.
  • ii. 14-16, i. [379]
  • iv. 13-15, i. [69]
  • iv. 15, 16, ii. [285]
  • iv. 16, ii. [69]
  • iv. 16, 17, ii. [285]
  • iv. 17, i. [151]
  • v. 14, i. [325]
• 2 Thessalonians.
  • ii. 1-12, ii. [387]
  • ii. 2, ii. [94]
  • ii. 3, 4, ii. [52], [385]
  • ii. 4, ii. [388]
  • ii. 6-10, ii. [52]
  • ii. 9, ii. [389]
  • ii. 10-12, ii. [52]
• 1 Timothy.
  • i. 15, ii. [469]
  • ii. 1, 2, ii. [556]
  • ii. 5, ii. [384]
  • ii. 20, 21, ii. [236]
  • iii. 16, ii. [112]
  • iv. 1-3, i. [116], ii. [334]
  • iv. 4, 5, ii. [518]
  • iv. 10, ii. [188]
  • vi. 17, 18, ii. [444]
  • vi. 20, 21, ii. [94]
• 2 Timothy.
  • i. 3, i. [93], ii. [331]
  • i. 16-18, i. [212]
  • ii. 5, ii. [541]
  • ii. 10, ii. [141]
  • ii. 11, ii. [72]
  • ii. 15, ii. [268]
  • ii. 20, i. [135]
  • ii. 20, 21, i. [214]
  • ii. 21, i. [135]
  • iii. 6, ii. [363]
  • iii. 8, ii. [218]
  • iv. 7, ii. [474]
• Titus.
  • i. 9, 10, ii. [129]
  • i. 12, ii. [124]
  • iii. 3-6, i. [470]
  • iii. 10, ii. [333]
• Hebrews.
  • i. 3, i. [22], [24], [25], [343]
  • i. 7, i. [122]
  • i. 8, ii. [500]
  • i. 14, i. [45], [244], ii. [271], [520]
  • ii. 1, i. [232]
  • iii. 14, i. [390]
  • iv. 12, i. [20]
  • iv. 14, ii. [519]
  • iv. 15, i. [110]
  • v. 12-14, ii. [134]
  • v. 14, ii. [350]
  • vi. 7, 8, i. [177]
  • viii. 5, i. [113], [271], [306], [307]
  • ix. 26, i. [85]
  • x. 29, ii. [499]
  • xi. 24-26, i. [1]
  • xi. 28, i. [377]
  • xi. 37, 38, ii. [431], [441]
  • xii. 22, ii. [451]
  • xii. 22, i. [330], ii. [495]
  • xii. 29, ii. [413]
• James.
  • iv. 17, i. [38]
• 1 Peter.
  • i. 9, i. [121]
  • ii. 5, ii. [507]
  • ii. 9, ii. [277]
  • ii. 22, ii. [175]
  • iii. 15, ii. [114], [435]
  • iii. 18-21, i. [102]
  • v. 6, ii. [142]
  • v. 8, i. [244]
• 1 John.
  • i. 5, i. [449]
  • i. 5, i. [8], [343], ii. [278]
  • ii. 1, 2, i. [117]
  • ii. 2, ii. [130], [188], [505]
  • ii. 6, i. [347]
  • iii. 2, i. [263], ii. [190]
  • v. 19, i. [52], [86]
• Revelation.
  • i. 8, i. [29]
  • v. 8, ii. [505]
  • x. 4, ii. [243]
  • x. 9, ii. [342]
  • xiv. 6, i. [339]
  • xxi., ii. [262]

II.—INDEX OF PRINCIPAL SUBJECTS.

• Abaris, the Hyperborean, ii. [112].
• Abraham, i. [419];
  • and Isaac and Jacob, the names of, united with that of God, potent against demons, ii. [195]-197.
• Abstinence, the, practised by the Pythagoreans and Christians, the different reasons for, ii. [320].
• Acts of Paul, The, quoted, i. [20].
• Adam, not the name of an individual but of the whole race, ii. [206].
• Ader [Hadad], i. [389].
• Adrian and Jesus, ii. [117], [118].
• Adultery, reasons why the followers of Zeno and Epicurus abstain from, ii. [484].
• Advents of Christ, two, predicted, i. [459].
• Æsculapius and his supposed heavenly power, ii. [102], [103], [104].
• Africanus, the letter of, to Origen, i. [369], [370];
  • reply of Origen to, [371], etc.
• Ages, the, i. [85].
• Allegories in Scripture, ii. [209], [210];
  • Celsus accuses Christians of having recourse to, when ashamed of Scripture histories, [214];
  • Celsus’ objection to, refuted, [215]-217.
• Altar, the only, recognised by Christians, ii. [505].
• Altars, images, and temples, why Christians reject and abhor, ii. [480]-487.
• Ammon forbids the use of cows’ flesh, ii. [306].
• Anaxarchus, anecdote of, ii. [475], [476].
• Angel, the, who had power to hurt the uncircumcised, ii. [318], [319].
• Angels, doctrine of the Church respecting, i. [7];
  • how referred to by Paul, [45];
  • a particular office assigned to each, [65];
  • diversities among, the result of merit, [66];
  • capable of good or evil, [67], [69];
  • the substance of, [122], [123];
  • superior to men, ii. [189], [190];
  • employment and dignity of, [271], [519], [520];
  • not to be worshipped or invoked, [272];
  • that waited on Jesus, [327], [328].
• Angels, evil, ii. [517].
• Animal man, the, i. [120], [121].
• Animals, irrational, the superiority of man to, ii. [244]-256;
  • power of sorcery attributed to, by Celsus, [252];
  • knowledge of God attributed to, by Celsus, [254]-256;
  • division of, by Moses, into clean and unclean, [260];
  • according to Celsus, nearer to God and more beloved by Him than men, [263], [264].
• Annihilation of material substances not possible, i. [58].
• Anthropopathy, the, of Scripture, ii. [236], [239].
• Antichrist, ii. [385]-388.
• Antinous, ii. [117], [118], [119].
• Ἀντίχθονες, i. [86].
• Ants and bees asserted by Celsus to be not inferior in intelligence to man, ii. [246]-248.
• Apollonius of Tyana, ii. [380].
• Apopompœus, i. [223].
• Apostles, the subjects of their preaching, i. [3], etc.
• Archilochus, the poet, ii. [105].
• Aristeas of Proconnesus, the story of, ii. [106]-108;
  • and Jesus, [108]-111.
• Aristotle flees from persecution, i. [471].
• Ark, the, of Noah, ii. [207].
• Artaxerxes and Mordecai, i. [231].
• Ascension of Moses, The, quoted, i. [222].
• Ἀσώματον, i. [5].
• Augury, ii. [252], [253], [254], [255], [256], [257];
  • demons the real source of, [259]-261;
  • forbidden by Moses, [262].
• Avenging injuries, ii. [479], [480].
• Babel, the overthrow of the tower of, ii. [180], [181].
• Barnabas, The Epistle of, quoted respecting the two ways, i. [231];
  • respecting the disciples of Jesus, [468].
• Bees and ants asserted by Celsus to be not inferior to man in intelligence, ii. [246]-256.
• Betrayal, the, of Jesus by Judas, ii. [15], etc., [17], etc.
• Bethlehem, Jesus born in, i. [453].
• Birds, divination or augury by, ii. [254], [255], etc., [258], [259].
• Birth, the influence of, i. [427].
• Blessedness, the future, of the saints, not carnal, i. [145], [146];
  • but spiritual, [147]-153.
• Bodily nature, the perpetuity of the, i. [77]-79.
• Body, the, can rational creatures live without?, i. [80], [82];
  • to be made immortal and incorruptible, the resurrection of, [137], ii. [284]-292;
  • varieties in the resurrection body, i. [138];
  • a word to weak believers respecting the resurrection body, [139], etc.;
  • as well as the soul, the work of God, Celsus refuted, ii. [220]-224, [225], [226];
  • Celsus misrepresents the views of Christians respecting, [533], [534];
  • the care of, assigned by the Egyptians to thirty-six demons, [542], [543].
• Breath of the power of God, the, i. [26]-28.
• Brightness of the Father’s glory, Christ the, i. [24].
• Calimachus, his hymn to Jupiter quoted, ii. [124], [125].
• Callatians, a horrid custom of, ii. [307].
• Camel, easier for a, to go through the eye of a needle, etc., ii. [354], [355].
• Chæremon, his Treatise on Comets cited, i. [462].
• Christ, the words of, i. [1];
  • apostolical doctrine respecting, [3];
  • the only-begotten Son of God, [18];
  • the wisdom of God, [18], [19], [20];
  • the eternal generation of, [19], [22];
  • generated by the divine will, [23];
  • the image of the invisible God, [23], [24];
  • the brightness of the glory of God, [24], [25];
  • the figure of God’s person or subsistence, [25];
  • the breath of the power of God, [26];
  • the efflux of God’s glory, [28];
  • the splendour of eternal light, [30];
  • the stainless mirror of God’s ἐνέργεια, [31];
  • the image of God’s goodness, [31], [32];
  • the incarnation of, [106];
  • His union with God, [108];
  • His union with God the reward of His love, [109];
  • possessed a human and rational soul, [110], [111];
  • anointed with the oil of joy, [111], [112];
  • and Moses, as lawgivers, [275], etc.;
  • predicted, [279], etc., [285], etc.;
  • all the majesty of His divinity not confined within the limits of the body of, [345]-347;
  • Jacob’s prophecy of, [454];
  • sufferings of, predicted, [456];
  • two advents of, predicted, [459], etc.;
  • the belief of Jews and Christians in the advent of, Celsus answered, ii. 180.
  • See [Jesus].
• Christianity, the power of, i. [277], etc., [424], [425], [426];
  • its own defence, [393], [395];
  • its real evidence, [399], [400];
  • general conspiracy against, [400];
  • not a secret system, [403];
  • martyrs for, praised by Celsus, [404];
  • adaptability of, to all orders of mind, ii. [464];
  • the object of, to make all men wise, [126], [127], [128], [152];
  • Celsus’ slanders of the teachers of, refuted, [153], [154], [155], [156].
• Christians, the, accused of entering into secret associations, i. [398], [399];
  • hostility of the heathen to, [400];
  • the morals of, [400], [401];
  • regulations of, relating to idolatry, [401], [402];
  • use no incantations in casting out demons, [402], [403];
  • do not believe without a reason, [405];
  • reformed by the power of their religion, [406];
  • the points of difference between the Jews and, not trifling, ii. [85], [86], [88];
  • not rebels against the Jewish State, [90], [91];
  • the zeal of, to diffuse their principles, [92];
  • few at first, yet not very few, [93];
  • differences of opinion among, from the first, [94];
  • existence of heresies among, no reproach to, [94]-96;
  • the basis of the union of, [96], [97];
  • charged with inventing terrors, [98];
  • the religion of, compared by Celsus with that of the Egyptians, [98], [99];
  • charged by Celsus with inviting to their ranks the ignorant only, [125]-131;
  • further calumnies of Celsus against, [131], [133];
  • their mode of admitting members, [132];
  • instructions given by, graduated to the capacity of the hearers, [133];
  • desire to instruct all classes of men, [134];
  • Celsus’ calumnies respecting the way their teachers deal with the young and ignorant, [135]-138;
  • the worst invited by, to do them good, [139], [140], [141];
  • slander of Celsus, that wise men are driven from the religion of, [151];
  • charged with seeking after the unintelligent, [152];
  • other charges against the teachers of, repelled, [153]-156;
  • not won by vain hopes, [158];
  • Celsus’ ridicule of, as bats and ants, etc., [183], [184];
  • the acknowledged opinions of, which make them noble, [185], [186];
  • the character of, [187], [188];
  • do not profess to monopolize God, [188], [189];
  • the argument between the Jews and, [329];
  • sects and heresies among, [331], [333], [335];
  • old calumnies against, [365], [366];
  • Celsus confounds them with certain silly errorists, [365], etc.;
  • Celsus reviles—answer to Celsus’ revilings of, [373]-376;
  • their views of God misrepresented by Celsus, [449]-450;
  • their hope after death, [450]-451;
  • further calumnies of Celsus, [462];
  • instructed and stigmatized by Celsus, [468], [469];
  • how they live, [471];
  • why they reject images, temples, and altars, [483]-487;
  • not inconsistent in their rejection of images, [487];
  • use no barbarous words in prayer, [522];
  • do not revile the statues of the gods, [523], [524], [525];
  • the loving zeal of, for the salvation of men, [536];
  • the liberty of, [538], [539], [540];
  • urged by Celsus to help the king and fight for him—how they do this, [556]-558;
  • why they refuse to take office under government, [558].
• Christs, false, 460, 461.
• Chrysippus’ treatise On the Cure of the Passions quoted, i. [470];
  • On the Subjugation of the Passions, ii. [535].
• Churches of the Christians, and heathen assemblies, compared and contrasted, ii. [110], [112].
• Circumcision, i. [419];
  • as practised by the Jews different from that practised by the Gentiles, ii. [316], [318];
  • of Moses’ son, [318], [319];
  • abolished by Christ, [319].
• Clean and unclean animals, the reason of the Mosaic division into, ii. [260].
• Clement of Rome quoted, i. [86], [87].
• Cleomedes, the boxer, of Astypalea, ii. [105], [114].
• Clothing, the, of the soul and of the body, i. [81].
• Condescension, the, of God, ii. [172], [174], [175].
• Conflagration, the, of the world, Celsus’ cavils against, ii. [281]-285.
• Conflict, the, with the powers of evil, i. [232], etc.
• Confusion of tongues, the, at Babel, ii. [297]-299.
• Consummation, the, i. [53]-59.
• Controversy between Jason and Papiscus, The, concerning Christ, referred to, [218], [219].
• Conversion possible for the very worst, ii. [145]-148.
• Converts from Judaism do not desert the law of their fathers, ii. [1], [2].
• Corporeal and incorporeal being, i. [59]-65.
• Corporeity, will it ever be destroyed?, i. [82], [83], etc.
• Corruptible, the, putting on incorruption, i. [80], [81].
• Cosmogony, the Mosaic, the criticism of Celsus on, answered, ii. [390]-392, [402], [403].
• Cows’ flesh forbidden by Ammon, ii. [306].
• Creation, the, of the world in time, i. [253], etc.;
  • objection to the creation of the world in time answered, [255];
  • the peculiar term employed in Scripture to express, [258].
• Creation of man, the, ridiculed by Celsus, ii. [199], [200];
  • and of beast, the work of God, [220]-224.
• Creature, the, subjected to vanity, i. [63]-65, [257], [258].
• Creatures, made by God in the beginning, i. [126];
  • changeable and mutable, [128];
  • varieties of, [129], [130].
• Crocodiles, Celsus has no fault to find with the worshippers of, ii. [310].
• Cup, the prayer of Jesus respecting the, ii. [32].
• Customs, ought those of our respective countries to be followed?, ii. [305], etc.;
  • the variety and absurdity of, [306], etc.
• Cycles of mortal things, asserted by Celsus, refutation of the notion of, ii. [232], [233];
  • taught by the Stoics, [389], [390].
• Dan and Bethel, i. [390].
• Daniel, the wisdom of, ii. [127].
• Daniel, additions to the book of, in the LXX., i. [371], [372], [373].
• Darkness, outer, i. [144].
• Darkness, the rulers and powers of, obtained their degrees of evil by their own conduct, i. [69].
• Darkness, the, round about God, ii. [355].
• Days, sacred, ii. [509], [510].
• Death, how could the Jews in captivity pass the sentence of?, i. [385].
• Death, the hope of Christians after, ii. [450], [451].
• Death, the last enemy, destroyed, i. [268], [269].
• Defection, the, of men, i. [43].
• Deluge, the, the cavils of Celsus respecting, ii. [206]-208, [401].
• Demons, formulœ used against, ii. [195], [196], [197];
  • the source of augury by birds, etc., [259], [260], [261];
  • the seven ruling, referred to by Celsus, [368], [369];
  • cast out by Christians, [487];
  • the worship of, inconsistent with the worship of God, [488]-490;
  • eating things offered to, [514]-517;
  • have nothing to do with food and drink, [516]-518;
  • first-fruits not to be offered to, [519];
  • can inflict no injury on Christians, [521], [522];
  • Jesus not a demon, [524];
  • afraid of martyrs, [528];
  • not set over the fruits of the earth, [542];
  • thirty-six, among the Egyptians, have assigned to them the care of the human body, [542];
  • caution, according to Celsus, required in the service of, [544]-546;
  • other references to, [110], [113], [114], [115], [117], [194], [232], [259], [260], [261], [264], [272], [512], [544].
• Desire of knowledge, the, to be satisfied in a future state, i. [146]-151.
• Deuteronomy, the book of, i. [338], [339].
• Devil, the, and his angels, the doctrine of the Church respecting, i. [5];
  • the titles of, [45];
  • not incapable of goodness, [68];
  • the agency of, as set forth in the Old Testament, [222];
  • as revealed in the New Testament, [224];
  • not the prompter to all sins, [227]-229;
  • how he and his allied powers tempt, [229];
  • the contest against, [232], etc.;
  • the charges of Celsus against the Christians in relation to, refuted, ii. 380-384;
  • the fall of, [385].
• Diagram, a curious, referred to by Celsus as in use among certain heretics, ii. [362], [363], [368], [369], [376], [377].
• Disciples, the, of Jesus, their devotion to their Master, i. [430];
  • defended against Celsus, [466]-470;
  • justified in fleeing from persecution, [471];
  • truthfulness of, ii. [21], [23].
• Dionysius, ii. [103].
• Dioscuri, the, and Hercules, and Æsculapius, no gods, ii. [102], [103].
• Divination, ii. [254], [255], [256], [257], [258], [259].
• Doctrine of Peter, The, the apocryphal work so called, quoted, i. [6].
• Dositheans, the, ii. [349].
• Dove, the descent of a, on Jesus, i. [440], [441], [442]-446.
• Earth, the distribution of the several parts of, among superintending spirits, according to Celsus, ii. [293], etc.;
  • the correct view respecting, [296], [297].
• Ebionite, meaning of the name, i. [329].
• Ebionites, who so called, ii. [1].
• Efflux of the glory of God, Christ the, i. [28].
• Egypt, how the Hebrews were delivered from, ii. [89], [90].
• Egyptians, the, what the Israelites did with the spoil of, i. [388], [389];
  • the Jews not descended from, ii. [88]-90;
  • the religion of, foolishly compared by Celsus to that of the Christians, [98], [99];
  • inconsistently lauded by Celsus, [423];
  • assign the care of the human body to thirty-six demons, [542], [543].
• Elephants, the fidelity of, to oaths, according to Celsus, ii. [265].
• End, the, when it will come, i. [54];
  • and the beginning, [55];
  • what shall be after, [58];
  • admonitory remarks respecting, [262]-273.
• Enemy, the last, destroyed, i. [268], [269].
• Enoch, The book of, quoted, i. [352], ii. [325].
• Epictetus, an anecdote of, ii. [475], [476].
• Epicureans, reasons of the, for abstaining from adultery, ii. [484].
• Eros, the story of, from the Symposium of Plato, ii. [203]-205.
• Esaias sawn asunder, i. [377], [378].
• Esoteric and exoteric doctrines of Christianity, the, i. [403].
• Eternal generation of Christ, the, i. [19], [23].
• Etymological fancies in Scripture, i. [383].
• Euphrates, ii. [367].
• Euripides quoted, ii. [243].
• Eve, the formation of, ridiculed by Celsus, ii. [201].
• Evidences of the truth of Christianity, i. [445], [446].
• Evil, or good, every rational created nature capable of, i. [68];
  • God, not the author of, [395]-398;
  • what sort of, God may be said to cause, [398];
  • the final complete destruction of, 555.
• Evil beings, made such by themselves in their respective degrees, i. [69].
• Evils, never more nor fewer, according to Celsus—refutation of this opinion, ii. [228], [229], [230];
  • the inquiry into the origin of, difficult, [231], [232];
  • the source of, [232];
  • seeming, [235], [236];
  • allowed for good ends, [398].
• Eyes, open and shut,—the inner and outer, ii. [461].
• Faith, the reforming power of the Christian, i. [406];
  • the call to, rational, [407].
• Faith in Jesus, ii. [120].
• Fallen spirits, i. [57];
  • the restoration of, [57], [58].
• Father, Son, and Holy Spirit, a summary of the doctrine of the, i. [342], etc.
• Figure of the Father’s person, Christ the, i. [25].
• Fire, eternal, the threatening of, i. [40]-43.
• Fire, God a consuming, i. [9];
  • why God is represented as, ii. [172], [173].
• Flesh and spirit, i. [245]-248.
• Floods and conflagrations, ii. [171].
• Food, spiritual, i. [147];
  • different ways of preparing, i. 480, 481.
• Foolishness, the kind recommended by Christianity, i. [410].
• Foreknowledge, does not necessitate the events foreseen, ii. [25], [26], [27], [28];
  • the gift of, does not necessarily imply virtue, [105];
  • no proof of divinity, [262], [263].
• Foundation of the world, the, i. [256].
• Free-will, i. [4], [132], [133];
  • fully asserted, [157], etc.;
  • able to resist external causes, [161];
  • proved from Scripture, [165], etc.;
  • passages of Scripture apparently opposed to, explained, [168]-221.
• Gehenna, ii. [263], [264].
• Generation, eternal, the, of Christ, i. [19], [22], [23].
• Glory, human, forbidden, ii. [447].
• God, apostolic doctrine respecting, i. [3];
  • a Spirit, [8]-11;
  • light, ibid.;
  • fire, [9];
  • incomprehensible, [11];
  • revealed in His works, [12], [13];
  • simple and uncompounded in His nature, [12], [15];
  • the nature of, surpasses natural bodies, [15], [16];
  • invisible,—how said to be seen, [16], [17];
  • the image of, [23], [24], [262], [263];
  • omnipotent, [28], [301], ii. [149];
  • nature of His power, [31];
  • created all things, i. [34];
  • the, of the law and the prophets the same as the Father of Jesus Christ, [91], etc.;
  • not a body, [91];
  • anthropopathic expressions respecting, in the Old Testament, explained, [96], [97];
  • the justice and goodness of, [97]-105;
  • the soul of, [125], [126];
  • nothing happens without the permission of, [235];
  • what was He doing before He created the world?, [256];
  • in the end, all in all, [264], [265];
  • one, believed in by the Jews, [420], [421];
  • His dealing with the good and the bad, ii. [149], [150];
  • His descent upon earth objected to by Celsus,—meaning of His descent, [162]-166, [172];
  • by descending on earth He does not vacate heaven, [166];
  • why He desires to make Himself known to men, [167], [168];
  • in every age has passed into the souls of men, [168];
  • has revealed Himself to some preeminently, [169];
  • Celsus accuses Christians of babbling about, [171];
  • a consuming fire, [172], [173];
  • the condescension of, [172], [173], [174], [175];
  • further objections of Celsus to the descent of, to earth, answered—object of the incarnation of, [177], [178];
  • figurative language used to describe, [200], [404];
  • the one Creator of body and soul, man and beast, [220]-224;
  • anger, wrath, etc., ascribed to—how this is to be understood, [237]-239;
  • made all things for the sake of man, [239], [240], [241], [242];
  • ever near His people, [280];
  • the name given to, is not unimportant, but the contrary, [315]-317;
  • darkness round about, [355];
  • those who call Him “accursed,” [365], [366], [367];
  • in what sense said to make evil, [395], [397];
  • not incapable of persuading men, [398], [399];
  • in what sense said to repent, [399], [400];
  • the resting attributed to, [403];
  • man made in the image of, [405], [406];
  • can He be reached by a word?, [408];
  • how to know, [408], [409], [410], [411];
  • the Spirit of, [413], [414];
  • Celsus misrepresents the views of Christians respecting, [449], [450];
  • how seen, [455];
  • not confined to place, [456];
  • not known by the senses, [457], etc.;
  • hard to find out, [464], [465];
  • adapts His truth to all classes, [464]; seen in Christ, [465], [466];
  • known by the simplest Christian, through the help of divine grace, [466], [467];
  • the worship of Christ consistent with the sole worship of, [500], [501];
  • worshipped equally well in different languages, [522].
• Gods, Scythian and Greek, ii. [377], [378];
  • many, not to be served, [492], etc., [496]-500;
  • Christians do not revile the statues of the, [523].
• Goodness, divine, i. [32];
  • and justice, [97], etc.;
  • consistent with the infliction of punishment, [98], etc.
• Gospel, the, not perverted by Christians, ii. [33].
• Gospels, the, not all pure history, i. [315], [317], [320];
  • their character and authors, ii. [121].
• Greek philosophy and learning to be made subservient to Christianity, i. [388].
• Gregory Thaumaturgus, letter of Origen to, i. [388].
• Hardening, the, of Pharaoh’s heart, i. [169], etc., [176]-191.
• Healing art, the possession of the, does not necessarily imply virtue, ii. [105].
• Heaven, i. [88], [89], [90], [152].
• Heavenly bodies, the, animated and endowed with souls, i. [59]-65.
• Heavenly Dialogue, A, quoted by Celsus, ii. [503].
• Heavens, the, opened to Jesus at His baptism, i. [448], [449], [450];
  • not called God, nor worshipped by the Jews, ii. [275]-279.
• Hebrew Master, the, of Origen, cited, i. [35].
• Hebrews, the, not Egyptians by descent,—how freed from Egyptian bondage, ii. [88]-92.
• Hercules, proposed by Celsus to Christians as an object of homage,—the character of, ii. [475], [476].
• Heresies among Christians no reproach, ii. [96]-98, [331]-333, [335].
• Hermas, The Shepherd of, quoted, i. [34], [35], [230], [301].
• Herod seeks to destroy the child Jesus, i. [464], [465].
• Heroes proposed by Celsus to the Christians as objects of homage superior to their own, ii. [475].
• Hesiod quoted as to the formation of Pandora, ii. [201], [202].
• Holy Spirit, the, the apostolic doctrine of, i. [3];
  • what, [10];
  • the existence of, [33];
  • what we are taught in Scripture respecting, [34];
  • not created, [35];
  • one of the two seraphim of Isaiah, ibid.;
  • reveals God, [36];
  • the nature of His working as distinguished from that of the Father and the Son, [37]-40, [41], [43];
  • taken from the unworthy, [39];
  • dwells in the renewed, [39], [40];
  • bestowed on the saints, [40];
  • one, [114];
  • every rational creature receives a share of, [114], [115];
  • the advent of, after the ascension of Christ, [115];
  • gifts of, [116];
  • the Paraclete, [116], [117].
• Homer quoted respecting the sparrow, serpent, and eagle, ii. [258].
• Hope, the, of Christians after death, ii. [450], [451].
• Human nature, the dignity of, ii. [183]-186.
• Humility, ii. [352], [353].
• Idol festivals, why not take part in?, ii, [511], [512].
• Idolatry, even heathen philosophers condemn, i. [401].
• Idols, abstinence from meats offered to, ii. [514], [515], [516].
• Ignorance receives no sanction from Christianity, ii. [125]-131, [154].
• Image of God, the, man made in, i. [262]-264, ii. [405], [487].
• Image of God’s goodness, the, i. [32].
• Image of the invisible God, Christ the, i. [23], [24].
• Images, not gods, ii. [121];
  • the making of, forbidden to the Jews, [193];
  • why Christians reject, [480]-487;
  • the true, of God, [505], [506].
• Immortality, the, of rational natures, i. [353].
• Incantations, not used by Christians, i. [402], [403];
  • the power of names in, ii. [315], [316].
• Incarnation, the, of Christ, i. [105];
  • the wonderfulness of, [106], [107];
  • the intermediacy of Christ’s soul between the flesh and God in, [108], [109];
  • the assumption of the soul in, a reward of that soul’s virtues, [109];
  • difficulty as to Christ’s possessing a human soul, removed, [110];
  • the subject illustrated, [111], [112];
  • implies no change in God, the object of, ii. [174], [175], [176]-179;
  • cavilled at and ridiculed by Celsus, [415], [416], [421], [422].
• Incorporeal, meaning of the term, i. [5], [6].
• Inspiration, the, of the Scriptures, i. [274], [285].
• Instinct and reason, ii. [250]-253.
• Interpretation, of the promises, not literal, but spiritual, i. [143]-148;
  • of the Scriptures, the true method of, [291]-323.
• Isis and Osiris, ii. [309].
• Israel, the carnal and spiritual, i. [327].
• Jacob, and Esau, i. [133], [134];
  • wrestles with an angel, [234];
  • his prophecy of Christ, [455].
• James, the brother of our Lord, i. [447].
• Jesus, His conversation with the woman of Samaria, i. [11];
  • silence of, before His judges, [393];
  • charge of sorcery against, power of His name, [402], [403];
  • acted by a divine power, [424], [425], [426];
  • Celsus introduces a Jew disputing with, and refuting, [426], [427];
  • Celsus’ defamation of, turned into an argument to enhance the glory and divine power of, [427], [430];
  • the attachment of His disciples to, and His death for men, [430], [431];
  • the miraculous birth of, vindicated against Celsus, [431], [432];
  • predicted to be born of a virgin, [433];
  • no rational objection to the birth of, from a virgin, [437];
  • absurdity of imputing the miracles of, to magic, [438], [439];
  • descent of a dove on, [440], [441], [442], [443];
  • no grounds for believing in Moses while He is rejected, [444], [445];
  • evidence of the divinity of the doctrine of, [445], [446];
  • the heavens open to, [448], [449], [450];
  • prophecies relating to, [451], [452], etc.;
  • born in Bethlehem, [453];
  • the disciples of, Celsus’ account of them, [466]-470;
  • flight of, into Egypt, justified against Celsus, [472], [473];
  • the miracles of, defended, [474];
  • the miracles of, not wrought by magic, [474]-476;
  • Celsus’ silly carping about the body of, exposed, [476], [477];
  • His promise of the Spirit of truth, ii. [3];
  • observed the Jewish law, [7], [8];
  • not arrogant, but meek and lowly, [8];
  • inconsistency of the Jews in rejecting, [9], [10];
  • Celsus’ impeachment of the Godhead of, answered, [10], [11];
  • never broke His promise, [13];
  • never attempted disgracefully to hide from His enemies, [14];
  • the betrayal of, [15];
  • the argument of Celsus founded on the betrayal of, answered, [17], etc.;
  • predictions respecting,—Celsus’ mode of dealing with the predictions respecting, refuted, [18], [21];
  • the disciples of, lovers of truth, [21];
  • really suffered, died, and was raised from the dead,—an objection met, [22]-24;
  • if He foreknew the traitor and perjurer, why did they not desist from their purpose?, [24], [25];
  • His foreknowledge did not compel the events foreknown, [25]-28;
  • His suffering real, and voluntarily and submissively endured, [29]-33;
  • predictions concerning the life of, [34], [35];
  • the union of kingdoms at the time of the birth of, [35], [36];
  • objection of Celsus drawn from the genealogies of, [37];
  • ‘what great deeds did He perform, being a God?’ answered, [37], [38];
  • could He not have delivered Himself from His enemies?—punishment of the enemies of, [38], [39], [40];
  • blood and water flow from the side of,—Celsus’ mockery of this, [40];
  • vinegar and gall given to, [41];
  • objection of Celsus that He gained over no one in His life,—why the Jews are blamed for not believing in, [42]-45;
  • Celsus’ assertion that He did not show Himself pure from evil, [43], [44];
  • numbered with transgressors, [45], [46];
  • conduct of the disciples on His being apprehended,—Celsus’ argument founded on this refuted, [47];
  • Celsus’ assertion that He only gained over ten sailors and tax-gatherers, [47], [48];
  • why Christians were won over to, [48], [49];
  • refutation of Celsus concerning the miracles of, [49]-57;
  • and the heroes of heathenism compared, [59], [60];
  • the resurrection of, [60];
  • ought He to have appeared after His resurrection to His persecutors?, [65]-70;
  • why did He not escape from the cross?, [71], [72];
  • to whom He appeared after His resurrection, [74];
  • purposes of His mission, [75];
  • Celsus’ argument derived from the incredulity of the Jews, answered, [77]-81;
  • censured by Celsus for using threats, [79], etc.;
  • unbelief of the Jews as to, predicted and punished, [82], [83];
  • the power of, to diffuse His doctrine and convert men, [83], [84];
  • not to be compared with Æsculapius, Hercules, etc., [102], [103];
  • nor with Aristeas of Proconnesus—advantages derived from, [106]-111;
  • nor with Abaris the Hyperborean, [112];
  • nor with the Clazomenean, [113];
  • nor with Cleomedes of Astypalea, [114];
  • nor with Zamolxis, [115], [116];
  • nor with Adrian, [117], [118];
  • nor with Antinous, [119], [120];
  • the human nature of, changed into God, [122], [123];
  • and Cretan Jove, [124], [125];
  • Celsus’ objection that He was sent to sinners, [141], [142], [143];
  • suffering of the Jews for their crime against, [182], [526], [527];
  • cavils of Celsus respecting—not the only one sent from God to men, [321], [322];
  • angels wait on—reply to Celsus on this point, [327], [328];
  • the soul of, joined to the Word, [389], [390];
  • personal appearance of—Celsus’ reproaches respecting this, [418]-420;
  • appearances after His resurrection not shadowy, [456];
  • conduct of, under His sufferings, [476], [477];
  • death of, [478];
  • the worship of, consistent with the worship of the one God, [500], [501];
  • the Son of God, [501], [502];
  • not a demon, [523], [524];
  • fruitfulness of the death of, [527].
• Jews, the, mutilated the Scriptures of the Old Testament, i. [377], [379];
  • Celsus casts a slight upon, [411], [412];
  • Numenius and others speak favourably of, [412], [413];
  • the antiquity of, [413];
  • believe in one God, [420], [421];
  • falsely accused by Celsus of angel-worship and sorcery, [424];
  • the inconsistency of, in rejecting Jesus,—their unbelief foretold, ii. [9], [10], [77], [82], [83];
  • punishment of their unbelief, [10];
  • what they are to be blamed for respecting Jesus, [41];
  • the points of difference between Christians and, not foolish, [85], [86], [88];
  • how they adhere to their religion, [87], [88];
  • blunder of Celsus as to the Egyptian descent of, [88], [89];
  • the punishment of, for their treatment of Jesus, [182];
  • Celsus’ ridicule of Christians and, [183];
  • vindicated against Celsus, the law and polity of, [192], [193];
  • the genealogy of, [195], [197], [198];
  • do not worship the heavens, [272], [273];
  • do not consider the heavens to be God, [274];
  • do not bow down to angels, [276], [277], [278];
  • defended against the false charges of Celsus, [312], [313];
  • have nothing in common with the Persians in the worship of God, [314];
  • the circumcision practised by, different from that of other nations, [317], [318];
  • reason of their abstinence from swine’s flesh, [319], [320];
  • were highly favoured by God, [320], [321], [530], [531].
• Job, additions to the book of, in the LXX., i. [378];
  • and in the Hebrew text, ibid.
• John the Baptist referred to by Josephus, i. [447].
• Jonah and Jesus, ii. [478].
• Joseph, Celsus’ cavils respecting, ii. [213].
• Judaism, converts from, do not desert the law of their fathers, ii. [1], [5], [6].
• Judas, the conduct of, in betraying, and after betraying, Jesus, ii. [15], [16];
  • foretold, [27].
• Judea and Jerusalem, figures of a heavenly land, ii. [451].
• Jupiter, the Cretan, ii. [124], [125].
• Just man, the, promised riches, ii. [444];
  • how he slays and prevails, [445].
• Justice and goodness, their harmony and consistency, i. [97]-105.
• Καταβολή, i. [256], [258].
• Kings, the favour of, according to Celsus, to be sought, ii. [547], [548];
  • swearing by the fortune of, [549];
  • how Christians fight for and help, [556], [557].
• Knowledge, the increase of, in the future state, i. [148]-151.
• Κόσμος, i. [86].
• Labour, the wisdom of the necessity of, laid on man, ii. [242].
• Laius, and the oracle given to, ii. [26], [27].
• Land, the good, promised by God to the righteous, ii. [450], [451], [452].
• Languages, the confusion of, at Babel, ii. [297], [298], [299].
• Law, is it the king of all things?, ii. [310], [311].
• Law of Moses, the, the irrationality and impossibility of some of its precepts taken literally, i. [317]-320;
  • twofold, ii. [443], [444];
  • promises riches to the just, [444].
• Laws, ancestral, is it impiety to abandon them?, ii. [293]-298;
  • when those of states and natural, are opposed, which to be followed?, [307], [308].
• Light, the, not to be worshipped, ii. [278], [279];
  • and darkness, [409], [410].
• Light, God is, i. [8], [31].
• Lot and his daughters, the story of, assailed by Celsus,—explanation of, ii. [211], [212].
• Lucifer, his fall from heaven, i. [51]-53.
• Magi, the visit of the, to Jesus, i. [461], [464].
• Magic, the miracles of Jesus not wrought by, i. [474]-476;
  • over whom it has power, ii. [379], [380].
• Man, the account of the creation of, ridiculed by Celsus, ii. [199], [200];
  • all things made for the sake of, [239], [240]-244;
  • superiority of, over irrational animals, [244]-256.
• Marcion, ii. [324], [417].
• Martyrs, demons afraid of, ii. [528].
• Masters, no man can serve two, ii. [493].
• Meats and drinks, abstaining from, ii. [514], [515], [516].
• Mediator, the, through whom we come to God, ii. [271], [272].
• Men, not be compared to bats and worms, as Celsus compares them,—the dignity of their nature, ii. [182]-185;
  • God’s care over the first, [246].
• Minerva, ii. [550].
• Miracles of Jesus, the, their greatness, i. [474];
  • not wrought by magic, [474]-476;
  • vindicated against Celsus, ii. [49]-57.
• Miraculous appearances, on Greek testimony, witnessed by men, ii. [326], [327].
• Mithrus, the mysteries of, referred to by Celsus, ii. [260], [262].
• Moses, his history assailed by Celsus, i. [414], [415];
  • a challenge on behalf of the laws of, [415], [416];
  • Celsus strives to discredit his account of creation, [416];
  • a divine spirit in, [417];
  • excellency of the history transmitted by, [418];
  • no reason for believing in, while rejecting Christ, [444], [445];
  • and Jesus, the miracles of, ii. [54]-57, [58], [59];
  • the antiquity of, [171];
  • his division of animals into clean and unclean, [260], [261];
  • the cosmogony of, taken exception to by Celsus, [390]-392, [402], [403].
• Name of Jesus, the power of, i. [403].
• Names, the origin, power, and mystery of, i. [421], [422], [423];
  • not unimportant, ii. [315];
  • the power of, in invocations, [316].
• New heavens and new earth, the, i. [56], [58].
• Numenius, his treatise on The Good, i. [412].
• Old Testament, the, and the New, their teaching harmonious, ii. [444], etc., [447].
• Only-begotten Son of God, Christ the, i. [18];
  • the self-abasement of, [259].
• Ophites, the, referred to, ii. [362], [365], [366], [367], [462].
• Opposing powers, or powers of darkness, the, i. [222], etc.;
  • our conflict with, [232], etc.
• Oracles, ii. [426], [456];
  • and responses, [529];
  • and the words of the prophets, [530].
• Orpheus, proposed by Celsus to Christians as an object of homage, ii. [275], [276].
• Osiris and Isis, ii. [309].
• Pandora, Hesiod’s description of the formation of, ii. [201], [202].
• Pappæus, ii. [315]-317.
• Parables, why Jesus spoke in, i. [195]-202.
• Paraclete, the, i. [114], [116].
• Paradise, the, prepared for departed saints, i. [151].
• Passions, the, which affect the soul, i. [141].
• Pastor, The, of Hermas, quoted, i. [34], [35], [230], [301].
• Paul, his desire to depart, i. [159], [160];
  • his wisdom, ii. [100], [101].
• Persecution, Jesus and His disciples justified in avoiding, i. [471].
• Persians, and Jews hold nothing in common in the worship of God, ii. [214];
  • mysteries of the, [360];
  • have no temples, [483];
  • worship the creature, [485], [486].
• Peter, his superstitious adherence to Jewish observances,—how delivered from it, ii. [1]-3.
• Pharaoh, the hardening of the heart of, i. [171]-191.
• Philosophers, the folly and error of, ii. [470].
• Phœnix, the, ii. [265].
• Planets, the, i. [87].
• Plato, quoted respecting Eros, ii. [203]-205;
  • and Scripture, the respective styles of, [336]-338;
  • the inefficacy of his teaching compared with that of the Scriptures, [339]-341;
  • Jesus does not quote and pervert the words of, as Celsus asserts, [354];
  • excelled by the Scriptures in his idea of God, [355], [366];
  • quoted as to Elysium, [450];
  • quoted as to certain precious stones, [452];
  • his Timœus quoted, [464];
  • on the avenging of injuries, [479].
• Potter, the, his power over the clay, i. [211], etc.
• Power of God, the, i. [26], [28].
• Prayer, to whom it is to be made, ii. [272], [273];
  • Christians use no barbarous names in, [522].
• Precious stones, certain, spoken of by Plato, ii. [452].
• Predictions, respecting India, Egypt, and Babylon, etc., 331, 332;
  • respecting Jesus Christ. See Prophecies.
• Pre-existence, the, of rational creatures, i. [256]-258.
• Prejudice, the power of, i. [455].
• Principalities and powers of darkness, the, i. [68]-70.
• Prino-prisein and Schino-schisein difficulty of interpretation, the, i. [375], [381], [383].
• Promises, the, of future good, not to be interpreted literally and carnally, i. [145]-153.
• Prophecies, the, the cavils of Celsus respecting, answered, ii. [431]-440, [441], etc.;
  • relating to Christ, [451], [453], etc., [456]-458, [459].
• Prophets, the, the various ways God spake to, i. [380];
  • quoted from each other, [386];
  • necessary for the Jews, [436], [437];
  • the character of, ii. [430], [431];
  • power of the words of, [530].
• Providence, divine, maintained against Celsus, ii. [240]-244, [266];
  • incorrect views of, rectified, [488], [489].
• Πσυχή, i. [123].
• Punishment, future, the Christian doctrine of, i. [140], etc., ii. [524], [532], [534], [535].
• Pythagoreans, the abstinence practised by, ii. [320].
• Pythian oracle, the, ii. [426], [429].
• Qualities always belong to substances, i. [351].
• Queen of Sheba, the, ii. [126].
• Rational natures, various, i. [44], [45];
  • capable of sin, [45];
  • evil, [45], [46];
  • whether any were created so as to be incapable of sin or of virtue, [46], [47];
  • the glory of some and the wickedness of others not original and essential to their being, but the result of desert, [48], [69];
  • never sink into the condition of irrational animals, [70];
  • can they lead an existence out of the body, [82];
  • the immortality of, [353], etc.
• Repentance, attributed to God, ii. [399], [400].
• Resting, predicated of God, ii. [403].
• Restoration, the, of fallen beings, i. [56], [57].
• Resurrection, the, of the body, i. [136];
  • weak believers instructed on the subject, [139];
  • ridiculed by Celsus, explained and defended, ii. [282], [285], [286]-288, [454], [455].
• Resurrection, the, of Jesus, ii. [59]-62;
  • the belief of, not the product of a dream, [63];
  • why did not Jesus show Himself to His enemies after, [65]-70;
  • His appearances after, not phantom-like, [457].
• Riches, promised to the just man, in what sense, ii. [444];
  • Jesus gave no laws contrary to this promise of, [446].
• Samaritan woman, Jesus converses with a, i. [11].
• Satan, ii. [385];
  • and Antichrist, [385], [386]. See [Devil].
• Scriptures, the, the teaching of the Church respecting, i. [5];
  • the inspiration of, [274], etc., [285], etc.;
  • the superhuman element in, does not present itself to the uninstructed, [287]-290;
  • how to be regarded and understood, [291], [294], [299];
  • a threefold sense in, [300];
  • the soul of, [303]-308;
  • the mysteries contained in, [308], etc.;
  • stumbling-blocks in, [212];
  • the histories of, not all pure history, but some to be mystically understood, [313]-322;
  • in regard to many things, the historical and literal sense of, the true sense, [323];
  • passages of, which are true in their historical sense, more numerous than those which are to be spiritually understood, [324];
  • the need of careful search to distinguish between what is literal in, and what is not, [325];
  • our duty to grasp the whole meaning of, [326];
  • etymological fancies in, [383];
  • exhortation to the study of, [390];
  • many of the histories of, allegories, ii. [209], [210];
  • simplicity of the style of, compared with that of Plato, [326]-338;
  • the inefficacy of the teaching of Plato compared with that of, [339]-341;
  • exceed Plato in the idea they give of God, [355], [356].
• Scythian and Greek names of God, ii. [377], [378].
• Secret associations, Christians charged by Celsus with entering into,—reply, i. [390].
• Sects among Christians, ii. [331]-333, [335].
• Seeing God, i. [16], [17], ii. [465], [466].
• Sense and the senses, i. [15].
• Septuagint, additions to the Scripture in the—defence of these additions, i. [371]-373.
• Seraphim, the, i. [35], [340], [341].
• Serapis, ii. [309].
• Seriphian and Themistocles, i. [428].
• Serpent, the, Celsus ridicules the story of the temptation by, ii. [203];
  • is the devil, [483].
• Shepherd of Hermas, The, i. [34], [35], [230], [301].
• Sicarians, the, ii. [19].
• Silence, the, of Jesus before His judges, i. [393].
• Simonians, the, ii. [332], [348].
• Sin, incentives to, ii. [226].
• Sinners, Christianity invites and restores to virtue, ii. [139]-144;
  • a change of life possible for, asserted against Celsus, [145]-149.
• Sneezing, according to the poets, prophetic, ii. [261].
• Socrates pronounced the wisest of men, ii. [429].
• Son, the only-begotten, of God, Christ the, i. [18];
  • self-abasement of, [257];
  • subjection of, to the Father, [260]-262;
  • the generation of, [342], [343];
  • the advent and incarnation of, [345]-347;
  • the dignity of, ii. [308], [388], [389], [502];
  • the soul of Jesus joined with, [389], [390];
  • Celsus misrepresents the views of Christians respecting, [503].
• “Sons of God” and “daughters of men,” ii. [325].
• Sorcery, Jesus charged with, by Celsus, i. [402], [403];
  • the Jews charged with, [424];
  • the miracles of Jesus not wrought by, ii. [49]-56;
  • the power of, attributed by Celsus to certain animals, [252], etc.
• Soul, the, apostolic teaching respecting, i. [4];
  • a lost, [121], [122];
  • meaning of the word, [123], [124];
  • and spirit of Christ, [125];
  • why acted on sometimes by evil spirits and sometimes by good, [242], etc.;
  • and body alike the work of God, ii. [220]-226.
• Souls, various sorts of, 118, 119;
  • of angels and of God, 119, 120;
  • has man two?—three theories discussed, 244-252;
  • good and bad, ii. [428].
• Spirit,—what?, i. [9].
• Spirit of truth, the, promised by Jesus, ii. [3], [4];
  • perpetually bestowed, [412], [413].
• Spirits, wicked, their mode of operation, i. [241];
  • good, their agency, [242].
• Spiritual body, the, i. [266], [267].
• Splendour of the eternal light, Christ the, i. [30].
• Spoiling the Egyptians, i. [388], [389].
• Star, the, of the wise men, i. [462], [464].
• Stars, living rational beings capable of sin, i. [61], [62].
• Stony heart, the, how taken away, i. [191], etc.
• Stumbling-blocks designedly placed in the Scriptures, i. [312].
• Subjection, the, of the Son to the Father, i. [260], etc.
• Substance, i. [350].
• Suffering of Christ, the, predicted, i. [456], [457].
• Sun, the, and other planets endowed with life and souls, i. [59]-65.
• Superiority and inferiority, not to be decided by a bodily standard, ii. [184].
• Susanna, the story of, inquiry of Africanus respecting the genuineness of, i. [369], [370];
  • Origen’s defence of the genuineness of, [371], etc.
• Swine’s flesh, abstinence from, ii. [319], [320].
• Temple, the true, of God, i. 506, 507.
• Temptations, proportioned to the strength of the tempted, ii. [227]-229;
  • human, treated of at large, [244], etc.
• “Things in heaven, earth, and under the earth,” ii. [57].
• Thomas, the scepticism of, ii. [64], [65].
• Thoughts, how suggested, i. [229], [230].
• Threefold sense of Scripture, the, i. [300], etc.
• Thrones, dominions, etc., i. [56].
• Tobias, i. [384].
• Trinity, the, the unity and operations of the persons of, i. [37]-41;
  • the sum of the doctrine of, [342], etc.
• Truth is truth, by whomsoever spoken, ii. [480];
  • how served up as food by philosophers and prophets and the disciples of Christ, [480], [481].
• Typical interpretation, i. [306].
• Tyre, the prince of, i. [49]-51.
• Union among Christians, the basis of, ii. [96], etc.
• Unity of opinion, not characteristic of Christians from the beginning, ii. [94].
• Vanity, the creature made subject to, i. [63]-65, [257], [258].
• Variety, the, of creatures in the world, i. [128];
  • accordance of this with righteousness and reason, [131], etc.;
  • brought to pass by the free-will of individuals, [132]-136.
• Veil on the heart, the, i. [9].
• Vessels to honour and to dishonour, i. [213].
• Vinegar and gall, the, predicted, ii. [41].
• Virgin Mother, the, vilified by Celsus, vindication of, i. [426], [427], [431], [433];
  • prediction of the birth of Christ of, [434], [435];
  • the birth of Jesus of, open to no fair objection, [437], [438].
• Will, the free, i. [4], [132], [133], [157], etc.;
  • able to resist external causes, [161];
  • its freedom proved from Scripture, [165].
• Wisdom, threefold, i. [237];
  • of the world, [238];
  • of the princes of the world, [239];
  • the sort condemned by Christianity, [410];
  • of Christianity, [100], [101];
  • Christianity designed to impart, [126], etc.;
  • human and divine, [350], [351], [352].
• Wisdom of God, Christ the, i. [19], [20], [26], [28].
• “Wood, hay, stubble,” ii. [173].
• Word, the incarnation of the, ii. [174], [175];
  • different appearances of the, [176];
  • final universal victory of the, [555].
• Words, not to be specially considered by searchers after truth, but the meaning of, i. [339], [341].
• Words of Christ, the, i. [1].
• World, the, the doctrine of the Church respecting, i. [5];
  • the great variety in, [72];
  • cause of the variety in, [72], [73];
  • the unity of, in diversity, [73], [74];
  • the oneness of, proved from Scripture, [75];
  • the matter of, and its transformations and qualities, [75];
  • the matter of, not uncreated, [76], [77];
  • the beginning of,—was there one before, and shall there be one after?, [79];
  • this, the conclusion of many ages, [85];
  • different meanings of the word in Scripture, [86];
  • another besides this, [86], [87], etc.;
  • comprehensiveness of, and variety of creatures in, [128]-130;
  • the accordance of this variety in, with righteousness and reason, [131], etc.;
  • the cause of the variety in, [134]-136;
  • had its beginning in time, [253];
  • shall come to an end, [255], etc.;
  • another shall exist after this, [255];
  • the end of, [262], etc.
• Worlds, the, not similar, but dissimilar, i. [84].
• Worship, to be given to God alone, and not to gods or demons, ii. [489]-500;
  • of the Father and the Son, [500], [501];
  • equally acceptable to God in different languages, [522].
• Wrath of God, the, ii. [237]-239.
• Zeno, the reasons why the followers of, abstain from adultery, ii. [484].
• Zipporah, and the circumcision of Moses’ son, ii. [318], [319].

END OF VOL. II.

MURRAY AND GIBB, EDINBURGH,

PRINTERS TO HER MAJESTY’S STATIONERY OFFICE.

Footnotes