At fifty, Barnum was a ruined man, owing thousands more than he possessed, yet he resolutely resumed business once more, fairly wringing success from adverse fortune, and paying his notes at the same time. Again and again he was ruined; but phoenix-like, he rose repeatedly from the ashes of his misfortune each time more determined than before.
"It is all very well," said Charles J. Fox, "to tell me that a young man has distinguished himself by a brilliant first speech. He may go on, or he may be satisfied with his first triumph; but show me a young man who has not succeeded at first, and nevertheless has gone on, and I will back that young man to do better than most of those who have succeeded at the first trial."
Cobden broke down completely the first time he appeared on a platform in Manchester, and the chairman apologized for him. But he did not give up speaking till every poor man in England had a larger, better, and cheaper loaf.
See young Disraeli, sprung from a hated and persecuted race; without opportunity, pushing his way up through the middle classes, up through the upper classes, until he stands self-poised upon the topmost round of political and social power. Scoffed, ridiculed, rebuffed, hissed from the House of Commons, he simply says, "The time will come when you will hear me." The time did come, and the boy with no chance swayed the scepter of England for a quarter of a century.
One of the most remarkable examples in history is Disraeli, forcing his leadership upon that very party whose prejudices were deepest against his race, and which had an utter contempt for self-made men and interlopers. Imagine England's surprise when she awoke to find this insignificant Hebrew actually Chancellor of the Exchequer! He was easily master of all the tortures supplied by the armory of rhetoric; he could exhaust the resources of the bitterest invective; he could sting Gladstone out of his self-control; he was absolute master of himself and his situation. You could see that this young man intended to make his way in the world. Determined audacity was in his very face. Handsome, with the hated Hebrew blood in his veins, after three defeats in parliamentary elections he was not the least daunted, for he knew his day would come. Lord Melbourne, the great Prime Minister, when this gay young fop was introduced to him, asked him what he wished to be. "Prime Minister of England," was his audacious reply.
William H. Seward was given a thousand dollars by his father with which to go to college; this was all he was to have. The son returned at the end of the freshman year with extravagant habits and no money. His father refused to give him more, and told him he could not stay at home. When the youth found the props all taken out from under him, and that he must now sink or swim, he left home moneyless, returned to college, graduated at the head of his class, studied law, was elected Governor of New York, and became Lincoln's great Secretary of State during the Civil War.
Garfield said, "If the power to do hard work is not talent, it is the best possible substitute for it." The triumph of industry and grit over low birth and iron fortune in America, the land of opportunity, ought to be sufficient to put to shame all grumblers over their hard fortune and those who attempt to excuse aimless, shiftless, successless men because they have no chance.
During a winter in the War of 1812, General Jackson's troops, unprovided for and starving, became mutinous and were going home. But the general set the example of living on acorns; and then he rode before the rebellious line and threatened with instant death the first mutineer that should try to leave.
The race is not always to the swift, the battle is not always to the strong. Horses are sometimes weighted or hampered in the race, and this is taken into account in the result. So in the race of life the distance alone does not determine the prize. We must take into consideration the hindrances, the weights we have carried, the disadvantages of education, of breeding, of training, of surroundings, of circumstances. How many young men are weighted down with debt, with poverty, with the support of invalid parents or brothers and sisters, or friends? How many are fettered with ignorance, hampered by inhospitable surroundings, with the opposition of parents who do not understand them? How many a round boy is hindered in the race by being forced into a square hole? How many youths are delayed in their course because nobody believes in them, because nobody encourages them, because they get no sympathy and are forever tortured for not doing that against which every fiber of their being protests, and every drop of their blood rebels? How many men have to feel their way to the goal through the blindness of ignorance and lack of experience? How many go bungling along from the lack of early discipline and drill in the vocation they have chosen? How many have to hobble along on crutches because they were never taught to help themselves, but have been accustomed to lean upon a father's wealth or a mother's indulgence? How many are weakened for the journey of life by self-indulgence, by dissipation, by "life-sappers"; how many are crippled by disease, by a weak constitution, by impaired eyesight or hearing?
When the prizes of life shall be finally awarded, the distance we have run, the weights we have carried, the handicaps, will all be taken into account. Not the distance we have run, but the obstacles we have overcome, the disadvantages under which we have made the race, will decide the prizes. The poor wretch who has plodded along against unknown temptations, the poor woman who has buried her sorrows in her silent heart and sewed her weary way through life, those who have suffered abuse in silence, and who have been unrecognized or despised by their fellow-runners, will often receive the greater prize.