3—1060. **Wastes of Unbelief.** Gentile or heathen lands, refreshed by the sprinkled blood of Israel—the blood that believes—and by spiritual visitations that accompany or follow such dispersions.
4—1061. **Japheth, Thy Planet Pales.** Japheth stands for the Gentiles, whose "fulness" now "comes in."
5—1077. **Mother of Centuries.** Time, as distinguished from Eternity (though technically eternity includes time), comprises seven thousand years, or seventy centuries, covered by seven Gospel dispensations. The Quorum of the Seventy, with the presiding First Council, is a probable typing in this connection.
6—1079. **Teach Them to Be One.** "It is necessary, in the ushering in of the dispensation of the fulness of times, * * * that a whole and complete and perfect union and welding together of dispensations and keys and powers and glories should take place and be revealed from the days of Adam even to the present time."—Joseph Smith, (D. and C. 128:18.)
7—1084. **Shiloh Reigns.** Shiloh is another Hebrew name for Messiah, whose reign of a thousand years will equal in duration one revolution of the planet Kolob. (Abraham 3:4.)
8—1085. **Hast Labored.** The seven thousand years of Earth's "temporal existence" correspond to the seven seals of the Apocalyptic Book (Rev. 5 and 6) and are as seven great days, four of which had passed before Christ came, while nearly two have gone by since. According to this reckoning we are now in the Saturday evening of human history. The Millennium will be the seventh day—the World's Sabbath. (D. and C. 77:12; Abraham 3, 4, and 5).
9—1089. **Ancient Tidings.** The Everlasting Gospel, first revealed to Adam, who presides over all the dispensations. (History of the Church, Vol. 4, pp. 207-209).
10—1103. **What I Know.** Joseph Smith is said to have expressed the wish that he might reveal his identity and declare all that God had made known to him.
11—1117. **Gibborim.** Mighty ones. King David's six hundred guards were called "The Gibborim," for their heroic bravery. (Geike, "Hours With the Bible," Vol. III, pp. 254, 276, 325, 339).
12—1118. **Worthy The Word.** The explanation of this phrase is in that saying of the Saviour's: "Is it not written that they are gods to whom the word of God comes?"—meaning, of course, a superior race of men.