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"The power, glory and blessings of the priesthood could not continue with those who received ordination only as their righteousness continued; for Cain also being authorized to offer sacrifice, but not offering it in righteousness, was cursed. It signifies, then, that the ordinances must be kept in the very way God has appointed; otherwise their priesthood will prove a cursing instead of a blessing."—("History of the Church," Vol. IV, pp. 208, 209.)

Inter-Relation Shown.—It was after the episode of Cain and Abel, including the murder of the latter by the former, that Adam called the righteous residue of his posterity into the valley of Adam-ondi-Ahman, and there gave them his farewell benediction, foretelling what should befall the human race down to the end of time. That great patriarchal blessing, considered in connection with Adam's coming as the Ancient of Days, to call his children before him in a grand council upon the precise spot where he uttered his wonderful world-covering prediction, clearly shows the relationship between the First Dispensation and the Dispensation of the Fulness of Times.

CHAPTER III.

Enoch and Zion

"The Seventh from Adam."—Enoch was contemporaneous with Adam, and was ordained and blessed by him (D&C 107:48). The period in which Enoch figured was prolific of wonderful events, but the two standing out most prominently are:

(1) The successful practice of the law of consecration, resulting in the founding of Zion, the City of Holiness, which was taken into heaven by translation.

(2) Enoch's vision of the future—past Noah and the deluge, past Christ and the crucifixion, down even to the last days, when the coming of the Lord in his glory would usher in the millennial reign of rest.

What Enoch Beheld.—Some of the sweetest and sublimest passages in the writings of Moses, as reproduced by Joseph the Prophet, are those in which he tells the story of Enoch and his city, and portrays the marvelous events made visible to the eye of the ancient Seer. Here are some of the more notable passages: