"And there shall be mine abode, and it shall be Zion, which shall come forth out of all the creations which I have made; and for the space of a thousand years the earth shall rest.

"And it came to pass that Enoch saw the day of the coming of the Son of Man, in the last days, to dwell on the earth in righteousness for the space of a thousand years."—(Moses 7:18-64.)

A fuller account of Enoch's ministry as prophet, seer, and preacher of righteousness, may be found in that chapter of the Book of Moses from which the foregoing paragraphs are taken.

A Terrestrial Ministry.—"Now this Enoch," says the Prophet Joseph, "God reserved unto himself, that he should not die at that time, and appointed unto him a ministry unto terrestrial bodies, of whom there has been but little revealed. He is reserved also unto the presidency of a dispensation. * * * He appeared unto Jude, as Abel did unto Paul (Jude 14,15). * * * Paul was also acquainted with this character, and received instructions from him: "By faith Enoch was translated, that he should not see death, and was not found, because God had translated him" (Heb. 11:5).

* * * * * * * * * * *

"Now the doctrine of translation is a power which belongs to this Priesthood. There are many things which belong to the powers of the Priesthood and the keys thereof, that have been kept hid from before the foundation of the world; they are hid from the wise and prudent to be revealed in the last times.

"Many have supposed that the doctrine of translation was a doctrine whereby men were taken immediately into the presence of God, and into an eternal fulness, but this is a mistaken idea. Their place of habitation is that of the terrestrial order, and a place prepared for such characters, he held in reserve to be ministering angels unto many planets, and who as yet have not entered into so great a fullness as those who are resurrected from the dead."—("History of the Church," Vol. IV, pp. 209, 210.)

Enoch's City to Return.—Enoch's city, according to this teaching, is now in terrestrial glory, awaiting its return to earth, when the season is ripe, and preparations are complete for its reception. The change wrought upon its inhabitants by translation not being equivalent to resurrection, they will have to undergo a further change, to prepare them for celestial glory. Doubtless their case is similar to that of the Saints mentioned by Paul, who will not "sleep" in death, but be changed "in the twinkling of an eye" to complete immortality, at the time of the coming of the Son of God.—(I Cor. 15:51, 52.)

Zion Above and Zion Beneath.—The Zion of Enoch was undoubtedly a foreshadowing of the Zion of the last days, with which it will blend, and the following glorious picture then be realized:

"The Lord hath brought again Zion:
The Lord hath redeemed his people, Israel,
According to the election of grace,
Which was brought to pass by the faith
And covenant of their fathers.
The Lord hath redeemed his people,
And Satan is bound and time is no longer:
The Lord hath gathered all things in one:
The Lord hath brought down Zion from above.
The Lord hath brought up Zion from beneath.
The earth hath travailed and brought forth her strength:
And truth is established in her bowels:
And the heavens have smiled upon her:
And she is clothed with the glory of her God:
For he stands in the midst of his people:
Glory, and honor, and power, and might,
Be ascribed to our God; for he is full of mercy,
Justice, grace and truth, and peace,
For ever and ever. Amen."—(D. and C. 84:99-102.)