The "man" then blessed him, and changed his name from Jacob to Israel, "for," said he, "as a prince hast thou power with God and with men, and hast prevailed."—(Genesis 32:28.)
Jacob's Blessing Confirmed.—Subsequently the name Israel was confirmed upon Jacob at Bethel, where the Lord appeared to him and blessed him, promising that a nation and a company of nations should be of him, and that kings should come out of his loins."—(Gen. 35:10, 11.)
The Father of the Faithful.—But while this was the origin of the name Israel, as applied to Jacob, it was not the origin of the race of which he was the titular head. It was the four wives of Jacob, with their twelve sons, that did "build the house of Israel;" but the foundation of that house had already been laid by Abraham, the Father of the Faithful Jehovah's promises to Jacob and to his father Isaac, concerning their posterity, were virtually repetitions of promises that had been made to their great ancestor. Those promises are couched in the following language of scripture:
"Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
"And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
"And I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed."—(Gen. 12:1-3.)
Definition of "Hebrew."—Abraham, or, as he was then called, Abram, was a dweller in Ur of the Chaldees, a city of Mesopotamia, which means "between the rivers." One of these rivers was the Tigris, and the other the Euphrates. Abram had to cross the Euphrates in order to reach Canaan, the land that the Lord showed him. Because he came from beyond the Euphrates, he was called by the Canaanites a "Hebrew," which signifies "one from beyond the river." Some of the Jews, however, hold that the name Hebrew comes from Heber, or Eber, one of the ancestors of Abraham.
God's Promise to Abraham.—Mesopotamia was the fountainhead of idolatry in Western Asia. On that account, and because the Lord wished to raise up a people who would worship him, and him only, Abram was required to separate himself from his idolatrous surroundings. After his removal from Chaldea to Canaan, and the trial of his faith in the offering of Isaac, the Lord gave to him this promise:
"In blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies:
"And in thy seed shall all the nations of the earth be blessed."—(Gen. 22:17, 18.)