Life of Heber C. Kimball, an apostle

by Orson F. Whitney

The Apostles assembled from time to time to receive instructions from the Prophet, and strengthen each other in the Lord. One evening when they had met together for this purpose, the grand revelation on Priesthood (now forming the first half of Section 107 of the book of Doctrine and Covenants) was given.

Sunday, April 5th, 1835. Says Heber: "The Twelve had not all, as yet, been together, and as the time drew near that we should travel to the east, we appointed this day to bear our testimony unto our brethren and friends. We were all assembled together with the exception of Brother Orson Pratt, who had not yet been with us. We proceeded to speak according to our ages, the oldest speaking first. This day Brothers Thomas B. Marsh, David W. Patten, Brigham Young and Heber C. Kimball spoke. Sunday, 12th, Brothers Orson Hyde, William E. McLellin, Parley P. Pratt, and Luke S. Johnson spoke. Sunday, 19th, Brothers William Smith, John F. Boynton and Lyman E. Johnson spoke, closing the testimony of the Twelve Apostles to the people in Kirtland at that time. Sunday, 26th, Brother Orson Pratt entered the house while we were opening the meeting and praying and wishing for his arrival. He was ordained an apostle, and we received our charge from Joseph Smith, the Prophet."

The eldest of the Apostles, Thos. B. Marsh, thus became president of the quorum; though the Twelve were all equal in authority. This order was agreeable to the will of Heaven.

CHAPTER XI.

FIRST MISSION OF THE TWELVE—HEBER REVISITS THE SCENES OF HIS CHILDHOOD—MOBBING AN ABOLITIONIST—"THE ACCUSER OF THE BRETHREN"—DAYS OF REPENTANCE AND REFORMATION.

The Apostles started on their first mission, May 4th, 1835. They traveled through the eastern states and Upper Canada, preaching, baptizing, setting in order the branches of the Church, counseling the Saints to gather westward, and collecting means for the purchase of lands in Missouri and the completion of the Lord's House in Kirtland. Like the Apostles anciently, they went forth two by two, traveling "without purse or scrip," and preaching by the way. Heber's first companion was William Smith, brother to the Prophet.

Separating at Dunkirk, New York, on the 5th of May, the Apostles met in conference on the 9th, at Westfield, Chautauqua County. Here they sat in council upon the first case brought before them for adjudication. A local traveling Elder named Joseph Rose had been teaching erroneous doctrine and perverting the word of God, in that he spiritualized the literal promise of the Savior; that before His second coming the sun should be darkened and the moon turned to blood. Rose asserted that the Jewish church was the sun, darkened, and the Gentile church, the moon, which should be turned to blood. He was shown his error and reproved sharply, whereupon he humbly acknowledged his fault.

At Mendon, his former home, Heber and his companion, Elder Orson Hyde, were confronted by a Baptist priest named Fulton, who withstood them harshly. Says Heber: "He called us false prophets, and, rejecting our testimony, advised us to go home. We declared unto him that we should go forth preaching the Gospel, and no power should stay us. I told him if he did not repent of his sins and be baptized for the remission of them, he would be damned; which made him angry. We then passed on until we came to a pure stream of water, and there cleansed our feet, bearing testimony against him, as the Lord commanded."

At the Lyonstown conference, on the 6th of June, it was Heber's turn to preside; the Twelve having been instructed by the Prophet to preside in turn at their meetings according to their ages. From here Elder Kimball traveled in company with Elder Luke Johnson towards Pillowpoint, the place of the next conference. In the town of Rose they were cordially received, but in Hewton were turned away from twelve houses, where they had solicited entertainment. At midnight they put up at an inn, retiring supperless to bed, as they had but one shilling with which to pay for their lodging. A walk of six miles before breakfast next morning brought them to Esquire David Ellsworth's where they were warmly welcomed and hospitably entertained. The Apostles blessed the kind souls who thus administered to their wants, and who, on bidding them farewell, gave them money, wished them God-speed and wept at their departure. About one year later the whole family embraced the Gospel.

At Pillowpoint, Jefferson County, a conference was held on the 19th of June. Here the council tried John Elmer, a member of the Church, for holding views and doctrines opposed to the principles of truth. "When called upon, he stated that he had had many visions and revelations, and that the Lord had revealed to him of a certainty that He would make His second appearance within fifteen years; also that the Spirit of God often came upon him and threw him down, and caused him to disfigure himself, or die the death of the righteous, or of the wicked, and then come to life again in the presence of others, to convince them that he was a man of God and had great power. He also stated that in one of his visions the Lord Jesus appeared personally and laid His hands upon him and sanctified him, both soul and body, and that he was now immortal or changed, so that he would never die. He stated that he could hold red-hot iron or live coals of fire in his hands without receiving any injury; together with other curious notions and vagaries, ascribing them all to the power of God; and that he never would deny them, although the Council and whole Church should decide against him. The Council endeavored to show him that he was deceived by the adversary, but to no effect. He said he would rather be expelled from the Church than give up any of his views or say they were not of God. Consequently the Church lifted their hands against him."