The Prophet Joseph says of those times: "The spirit of speculation in lands and property of all kinds, which was so prevalent throughout the whole nation, was taking deep root in the Church. As the fruits of this spirit, evil surmising, fault-finding, disunion, dissension and apostasy followed in quick succession, and it seemed as though all the powers of earth and hell were combining their influence in an especial manner to overthrow the Church at once and make a final end. The enemy abroad and apostates in our midst united in their schemes, flour and provisions were turned towards other markets, and many became disaffected towards me, as though I were the sole cause of those very evils I was strenuously striving against, and which were actually brought upon us by the brethren not giving heed to my counsel."

During this period, the Kirtland Safety Society was organized, with a view to controlling the prevailing sentiment and directing it in legitimate channels. The ablest and staunchest men in Israel, including the Prophet and most of the Apostles, were made officers and members of the association.

Then came the financial crash of 1837, by which so many of the banking and business houses of the country were prostrated. Nearly all the banks, one after another, suspended specie payment, "and gold and silver rose in value in direct ratio with the depreciation of paper currency." The Kirtland Bank shared a similar fate to many others, and went down in the whirlpool of financial ruin. One of the causes alleged for its failure was the misfeasance of some of those who were entrusted with the funds of the Bank. Heber says that Warren Parrish, one of the clerks, "afterwards acknowledged that he took $20,000, and there was strong evidence that he took more. Those of integrity in the Church replaced the stolen money at the expense of all they had." A counterfeit, falsely reputed to have been issued by the Bank, was also used by its enemies as a means to effect its overthrow.

As usual the onus of responsibility was placed upon the shoulders of the Prophet, although he had withdrawn from the institution some time before. He was falsely accused of dishonesty and fraud, and condemned beyond measure, by men in and out of the Church, as though he were the sole and intentional cause of the catastrophe.

"This order of things," continues Heber, "increased during the winter to such an extent that a man's life was in danger the moment he spoke in defence of the Prophet of God. During this time I had many days of sorrow and mourning, for my heart sickened to see the awful extent that things were getting to. The only source of consolation I had, was in bending my knees continually before my Father in Heaven, and asking Him to sustain me and preserve me from falling into snares, and from betraying my brethren as others had done; for those who apostatized sought every means and opportunity to draw others after them. They also entered into combinations to obtain wealth by fraud and every means that was evil.

"At this time, I had many dreams from the Lord; one of them I will relate. I dreamed that I entered the house of John F. Boynton, in which there was a panther; he was jet black and very beautiful to look upon, but he inspired me with fear; when I rose to leave the house he stood at the door with the intention to seize on me, and seeing my fear, he displayed his beauty to me, telling me how sleek his coat was, and what beautiful ears he had, and also his claws, which appeared to be of silver, and then he showed me his teeth, which also appeared to be silver. John F. Boynton told me that if I made myself familiar with him he would not hurt me, but if I did not he would. I did not feel disposed to do so, and while the panther was displaying to me his beauty, I slipped through the door and escaped, although he tried to keep me back by laying hold of my coat; but I rent myself from him. The interpretation of this dream was literally fulfilled. The panther represented an apostate whom I had been very familiar with. I felt to thank the Lord for this dream, and other intimations that I had, which, by His assistance, kept me from falling into snares."

The hour was approaching when Heber C. Kimball was destined to make his great mark as an Apostle of the Lord Jesus Christ, to perform a work that would perpetuate his memory, and make his name "a household word" upon the lips of tens of thousands in both hemispheres.

CHAPTER XIV.

ZION'S SHIP AMONG THE BREAKERS—"SOMETHING NEW MUST BE DONE TO SAVE THE CHURCH"—HEBER C. KIMBALL APPOINTED TO OPEN THE BRITISH MISSION—SPIRITUAL THINGS TO THE FRONT—RIGHTING THE SHIP—HEBER'S PROPHECY TO WILLARD RICHARDS—"YEA, IN THE NAME OF THE LORD, THOU SHALT GO WITH ME"—THE DEPARTURE FOR ENGLAND.

At this crisis in the affairs of the Church, the Lord revealed to Joseph that "something new" must be done for its salvation. The good ship Zion, storm-tossed and tempest-driven, her sails rent, her timbers sprung, a portion of her officers and crew in open mutiny, was drifting with fearful rapidity toward the rocks and breakers of destruction.