While awaiting the issue of this event, the brethren continued their ministerial labors. The record resumes:

"Sunday, 6th, Elder Hyde preached in the marketplace to a numerous assemblage, both rich and poor, who flocked from all parts 'to hear what these dippers had to say.' After he was through with his discourse I gave an exhortation, and when I had concluded a learned minister stepped forth to oppose the doctrines we advanced, but more particularly the doctrine of baptism, he being a great stickler for infant baptism. The people thinking that he intended to offend us, would not let him proceed, but seemed determined to put him down, and undoubtedly would have done so had not Brother Hyde interposed and begged permission for the gentleman to speak; telling the congregation that he was prepared to meet any arguments he might advance. This appeased the people, who listened to the remarks of the reverend gentleman, after which Brother Hyde spoke in answer to the objections which had been offered, to the satisfaction of nearly all present, and the minister appeared somewhat ashamed. Some of the people hissed at him and told him not to do the like again. One individual came up and asked him what he now thought of his baby baptism; when another took him by the hand and led him out of the throng."

It was now deemed advisable to confirm all who had been baptized and organize them into a branch, twenty-eight persons having been baptized in Preston, but only one confirmed. The converts were accordingly requested to meet at the house of Sister Ann Dawson, where the Elders had their lodgings. It was the evening of the third Sabbath they had spent in England. The meeting having convened, after some preliminary remarks by the Elders, they confirmed twenty-seven members and organized the Preston branch, the first branch of the Church of Jesus Christ of Latter-day Saints in a foreign land. While attending to these sacred duties, the Spirit of the Lord was poured out upon them in a powerful manner, causing them to rejoice exceedingly.

And now came the fulfillment of Heber's prophecy to Jennetta Richards, daughter of the minister of Walkerfold. The early part of the week brought two letters to Elder Kimball, one from Miss Richards, and the other from her father. The latter read as follows:

Mr. H. C. Kimball,

Sir:—You are expected to be here next Sunday. You are given out to preach in the forenoon, afternoon and evening. Although we be strangers to one another, yet, I hope we are not strangers to our blessed Redeemer, else I would not have given out for you to preach. Our chapel is but small and the congregation few,—yet if one soul be converted it is of more value than the whole world.

"I remain, in haste,
"JOHN RICHARDS."

Taking coach from Preston on the following Saturday afternoon, a little before dark Heber arrived at the door of the Revered John Richards, in Walkerfold. On entering the house he was warmly greeted by Mr. Richards, who said: "I understand you are the minister lately from America?" Heber replied in the affirmative. The reverend gentleman then bade him welcome and exclaimed: "God bless you!" Refreshments were served and conversation ensued until a late hour, to the satisfaction of the whole family.

"Next morning," says Heber, "I accompanied the reverend gentleman to his chapel at the hour appointed. He gave out the hymns and prayed, and I preached to an overflowing congregation on the principles of salvation. I likewise preached in the afternoon and evening, and they seemed to manifest great interest in the things which I laid before them. Nearly the whole congregation were in tears. After I had concluded the services of the day Mr. Richards gave out another appointment for me to preach on Monday evening, which I attended to. By request of the congregation I likewise preached on Wednesday evening. A number believed the doctrines I advanced, and on Thursday, 17th, six individuals, all members of Mr. Richards' church, came forward for baptism. James Smithies and his wife Nancy were two of the number."

This result was more than the good pastor had anticipated. He had listened with deep interest to, and had been willing for his congregation to hear, the simple yet powerful testimony of the Mormon Apostle, who, fired with the Holy Ghost, and all unmindful of the studied arts and graces of pulpit oratory, spake, like his Master of yore, "as one having authority." But conversions of this kind he had not counted upon. Fearful of losing his entire flock, and also his salary, if any more such preaching were to be heard in his chapel, he informed Elder Kimball that he would be obliged to close his pulpit against him. Unlike Mr. Fielding, however, he manifested no bitterness of spirit, but after denying him this privilege, continued to treat his Mormon guest with great kindness and hospitality.