Alma's Teaching.—To the foregoing should be added the testimony of Alma the Nephite, upon the same subject:
"Now concerning the state of the soul between death and the resurrection—Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life.
"And then shall it come to pass that the spirits of those who are righteous, are received into a state of happiness, which is called paradise; a state of rest; a state of peace, where they shall rest from all their troubles and from all care, and sorrow.
"And then shall it come to pass, that the spirits of the wicked, yea, who are evil—for behold, they have no part nor portion of the Spirit of the Lord; for behold, they chose evil works rather than good; therefore the spirit of the devil did enter into them, and take possession of their house—and these shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth; and this because of their own iniquity; being led captive by the will of the devil.
"Now this is the state of the souls of the wicked, yea, in darkness, and a state of awful, fearful, looking for the fiery indignation of the wrath of God upon them; thus they remain in this state, as well as the righteous in paradise, until the time of their resurrection."[[12]]
A Vision of Redemption.—President Joseph F. Smith, only a short while before his death, saw in a "vision of the redemption of the dead," the Savior's visit to the world of spirits, as recorded in the first epistle of Peter.[[13]] The President's account of what he beheld follows:
"I saw the hosts of the dead, both small and great, and there were gathered together in one place an innumerable company of the spirits of the just ... They were filled with joy and gladness, and were rejoicing together because the day of their deliverance was at hand... The Son of God appeared, and preached to them the everlasting gospel.
"I perceived that the Lord went not in person among the wicked and disobedient who had rejected the truth, to teach them; but behold from among the righteous he organized his forces and appointed messengers, clothed with power and authority, and commissioned them to go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men.
"I beheld that the faithful Elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel.... among those who are in darkness and under bondage of sin in the great world of the spirits of the dead."[[14]]
Personal and Proxy Ministrations.—The new light here thrown upon the subject proceeds from the declaration that when the Savior visited the inhabitants of the spirit world, it was by proxy, and not in person, so far as the wicked were concerned. He ministered to the righteous directly, and to the unrighteous indirectly, sending to the latter his servants, bearing the authority of the Priesthood, and duly commissioned to speak and act for him. President Smith's pronouncement modifies the view commonly taken, that the Savior's personal ministry was to both classes of spirits.[[15]]