A Twofold Creation.
But there is more to this argument. God's works are two-fold, firstly spiritual, secondly temporal; and the most important part of creation is the spiritual part. Man and woman were made first as spirits, and the same is true of earth and all that it contains—beasts, birds, fishes, trees, plants and flowers; in short, all created things. (Moses 3:4-9.) Given bodies, they become souls—not all human souls, but souls nevertheless; for the spirit and the body constitute the soul. It is the soul that is redeemed and glorified. The spirit alone cannot advance that far; it can live without the body, but the body without the spirit is dead. Evidently, therefore, the spirit is the more important. What wonder? God created the spirit; but when it came to creating the body—bodies in general—He delegated to man that portion of His work. Man can make the body of man, and can destroy it, but cannot destroy the spirit; it is beyond his power.
Now the planet upon which we dwell has a spirit. Hence there is a Spirit World; and there the Gospel has been preached for ages, so that the dead, or the departed—for they are no more dead than we are—might have opportunity to embrace it and be "judged according to men in the flesh". (1 Peter 4:6.) And the withdrawal of the Gospel from the temporal world would not necessarily involve its withdrawal from the spiritual world. Thus the divine decree, that the Gospel should be in the world "until the end thereof," receives additional vindication. God's word cannot fail.
The World of Spirits.
"The Spirit World," says Parley P. Pratt, "is not the heaven where Jesus Christ, His Father, and other beings dwell, who have, by resurrection or translation, ascended to eternal mansions and been crowned and seated on thrones of power; but it is an intermediate state, a probation, a place of preparation, improvement, instruction, or education, where spirits are chastened or improved, and where, if found worthy, they may be taught a knowledge of the Gospel. In short, it is a place where the Gospel is preached, and where faith, repentance, hope and charity may be exercised, a place of waiting for the resurrection or redemption of the body; while, to those who deserve it, it is a place of punishment, or purgatory or hell, where spirits are buffeted till the day of redemption. As to its location, it is here on the very planet where we were born" (Key to Theology, Chapter 14. Compare Alma 40:11-14).
Joseph Smith tells us that our departed friends are very near to us. We need not sail off into space to be in the spirit world. We have only to pass out of the body; for the spirit world is right around us. Parley continues:
"The earth and other planets of a like order have their inward or spirit spheres, as well as their outward or temporal. The one is peopled by temporal tabernacles, and the other by spirits. In this spirit world there are all the varieties and grades of intellectual beings which exist in the present world. For instance, Jesus Christ and the thief on the cross both went to the same place, and found themselves associated in the spirit world."
Jesus, it will be borne in mind, had been crucified between two thieves, one of whom derided him, insulting his dying agonies. The other, being penitent, prayed: "Lord, remember me when thou comest into thy kingdom." To him the Savior said: "To-day thou shalt be with me in Paradise." Because of this utterance, well meaning though uninspired minds have jumped to the conclusion that the penitent thief was promised immediate heavenly exaltation, for repenting at the last moment and professing faith in the Redeemer. And this notion is still entertained. The criminal who has forfeited his life and is under sentence of death because unfit to dwell among his fallen fellow creatures, is made to believe that by confessing Christ even upon the scaffold, he is fitted at once for the society of Gods and Angels, and will be wafted to eternal bliss. Jesus never taught such a doctrine, nor did any authorized servant of God. It is a man-made theory, based upon faulty inference and misinterpretation. The Bible plainly teaches that men will be judged according to their works. (Rev. 20:12-13.) It was best for the thief, of course, to repent even at the eleventh hour; but he could not be exalted until prepared for it, if it took a thousand years. Jesus Christ and the thief both went to the world of spirits, a place of rest for the righteous, a place of correction for the wicked. Parley goes on to say:
"But the One was there in all the intelligence, happiness, benevolence and charity which characterized a teacher, a messenger anointed to preach glad tidings to the meek, to bind up the broken-hearted, to comfort those who mourned, to preach deliverance to the captive, and open the prison to those who were bound; or, in other words, to preach the Gospel to the spirits in prison, that they might be judged according to men in the flesh; while the other was there as a thief, who had expired on the cross for crime, and who was guilty, ignorant, uncultivated, and unprepared for resurrection, having need of remission of sins and to be instructed in the science of salvation.
"In the world of spirits there are Apostles, Prophets, Elders, and members of the Church of the Saints, holding keys of priesthood, and power to teach, comfort, instruct and proclaim the Gospel to their fellow spirits, after the pattern of Jesus Christ.