To the Same.
ST. DAVID'S, Jury 24, 1875.
MY DEAR FRIEND,—Thank you for one of your good, long, thoughtful letters. My thoughts in these days run in other directions. I cannot tell you what they are; no language can; at least, I never used any that did. Almost all human experience has been described; but what are the thoughts and feelings of a man who says with himself as he walks along upon the familiar path, "A few more steps and I shall be gone;—what and where shall I be then?" No mortal speech can tell. Meditations come, you may imagine, at such a crisis in one's being, too vast, too trying for utterance. Wearied and weighed down by them, I sometimes say, "I will think no more about it; all my thinking will alter nothing that is to be; what can I do but lay myself on the bosom of that Infinite Goodness, in which, without doubting, I believe? What would I have other than what God appoints?" [332] Yet, after all, I am far from losing my interest in the world I am leaving. I am much struck with what you say about the press,—the money interest involved, and the direction which that interest is likely to give it. I wish there were a distinct education for editorship, as there is for preaching, or for the lawyer or physician. There is an article of Greg's in the last "Contemporary Review," following out his "Rocks Ahead," that it has distressed me to read. The great danger now is the rise of the lower and laboring classes against capital and intelligence. And nothing will save the world, but for the higher classes to rouse themselves to do their duty,—in politics, in education, and in consideration and care for the lower. Have you seen the pamphlet of Miss Octavia Hill, of England? That is the spirit, and one kind of work that is wanted. O women! instead of clamoring for your rights, come up to this!
This is the most beautiful summer that I remember. I am glad to hear of your enjoying it, and of the bevy of young people around you. Such I see every day in the street and the grounds, as if Sheffield were the very paradise of the young and gay.
To William Cullen Bryant, Esq.
ST. DAVID'S, Dec. 30, 1875.
DEAR FRIEND,—. . . I am glad to have your opinion of Emerson's and
Whittier's verse Collections, and especially your good opinion of
Cranch's translation, `or I am much interested in him. . . .
My own reading runs very much in another direction, among those who "reason of" the highest things. Especially I have been interested in what those old [333] atheists, Lucretius and Omar Khayyam, say. Have you seen the "Rubaiyat" of the latter? And, by the bye, have you an English translation of Lucretius's "De Rerurn Natura"? It must be a small volume, only six books; and if it is not too precious an edition, I pray you to lend and send it to me by mail.
What atheism was to the minds of these two men amazes me. Lucretius was an Epicurean in life, perhaps, as well as philosophy, but I want to understand him better. I want to see whether he anywhere laments over the desolation of his system. That a man of his power and genius should have accepted it calmly and indifferently, is what I cannot understand. As for Omar, he seems to turn it all into sport. "Don't think at all," is what he says; "drown all thought in wine." But he writes very deftly, and I cannot but think that his resort is something like the drunkard's,—to escape the great misery.
To Rev. Henry W Bellows, D.D.