In the preceding chapter it was said that order is a fundamental law of heaven. Without order there is no system. Without order there is no method. Without order, in short, chaos is come again.
Having then, organized the Church—and organization, it was said, means order—the God of heaven would certainly require that all things pertaining to Church membership and to Church ritual should be done in an orderly way. He would certainly restore the ancient rules and ordinances for the accomplishment of certain ends—not that obedience to the rules, nor the performance of the ordinances, would alone bring salvation; but that the required observance of the prescribed word would establish order.
There is a right way and a wrong way to do all things. It is the following of the right way that brings reward. For example, a company of soldiers is ordered by their captain to charge up the steep side of a hill and engage with the enemy at the top. Any other side of the hill is more easy of ascent than the one designated by the captain. In fact, that particular one seems almost inaccessible. The soldiers, therefore, act upon their own judgments and desires. They scatter, and charge up the hill from all sides. Of course, they may all come finally to the top of the hill; but they come in broken line and are easily repelled. The day is lost to them. But why? Is not one ascent as good as another? Surely, when one is climbing for pleasure. But when one is acting under organization, there can be but one ascent. The soldiers who chose the other way, reached the summit of the hill, but in disorder, broken, and disunited. Moreover, by choosing their own road, they missed the very point and purpose for which the captain ordered them to charge together up the steepest way. And what was even worse, by breaking to follow their own desires, they brought confusion, chaos even, into their ranks.
It may be that the appointed way will not appear to be our way. But it is for the Master of the organization, for Him who has established order, to say how we shall proceed, that order, peace and harmony may persist. With a Church organization restored we should expect to find restored also the ordinances and ceremonies divinely prescribed for the continuance of the organization.
First, then, to belong to the Church of Christ, it becomes necessary to make covenant with Him in His chosen way. That way is baptism. It is the outward ordinance in covenant of the new condition existing between the Savior and the saved. This it was that Paul had in mind when he wrote to the Romans: "Know ye not, that so many of us as were baptized unto Jesus Christ were baptized unto His death? Therefore we are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection."[A] And again he wrote to the Galatians: "For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ."[B] It is evident, then, that baptism is the ordinance of initiation into the Church of Christ; and further, that that ordinance must be by immersion since it is in the likeness of the burial of Christ.
[Footnote A: Rom. 6:3-5.]
[Footnote B: Gal. 3:26, 27.]
When John the Baptist, in the glorious appearance to Joseph Smith and Oliver Cowdery, restored to them the Priesthood of Aaron, he explained that it held the keys "of baptism by immersion for the remission of sins."[C] With this priesthood conferred upon them, Joseph and Oliver became endued with authority to baptize in the name of the Father. John the Baptist instructed them to baptize each other. Afterwards, as we have already learned, they were instructed that they should baptize all who wished to join with them in the Church of Christ. Before the day the Church was organized, further specific instructions were given concerning the sacred ordinance of baptism.
[Footnote C: Doc. and Cov. sec. 13.]
"And again, by way of commandment to the Church concerning the manner of baptism," we read in an early revelation, "all those who humble themselves before God, and desire to be baptized and come forth with broken hearts and contrite spirits, and witness before the Church that they have truly repented of all their sins, and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end, and truly manifest by their works that they have received of the Spirit of Christ unto the remission of their sins, shall be received by baptism into his Church."[D]