CHRIST AND THE RICH YOUNG RULER, Hofmann
XXIII
RICHES AND THE KINGDOM OF GOD
A liberal man.
When Matthias Baldwin, who built the first American locomotive, had made good and had accumulated a fortune, he was wont to distribute liberal gifts freely among those who had been less prosperous than he. So generous, indeed, was he that when he had not the cash by him he would give personal notes instead. "Nobody hesitates to sign promises to pay in the future in order to get capital for business," he would say. "Are we to trust the Lord to take care of our affairs, and not His own?" Sometimes, it is said, this practice would get Mr. Baldwin into small difficulties; but on the other hand it often helped him when he needed business notes for himself. Said one bank president to another, once, "You refuse to help him because he does not know what to do with his money. We will stand by him because he is determined to do good with his money. His collaterals are God's promises." And that bank president was right.
An unnatural doubt.
Now, the teachings of the previous lesson may have aroused some questions in your minds as to whether or not there will be found a place in the kingdom of heaven for the rich man—for him who has devoted much time apparently to the service of mammon. Perhaps you have heard from some one that "it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God;" and you have therefore concluded that heaven is for only the poor. There are some people who hold so narrow a notion. In this lesson, however, we shall learn how riches should be used; and that poverty is no larger guarantee of salvation than are riches.
The case of the rich young ruler.